Can Miracles Happen? Hume and His Critics
David Hume's famous argument against believing in miracles — stated at full strength, with the main replies. Fairly told.
Foundations
What Is a Miracle?
- A miracle is usually defined as an event caused by God beyond nature's ordinary powers.
- Not merely rare or unexplained — but a special act of a deity.
- The real question: could evidence ever make belief in one reasonable?
- This deck centers on David Hume's classic challenge.
Key idea: The debate isn't whether strange things happen, but whether testimony could justify believing God acted.
Source: Background in R. Swinburne, The Concept of Miracle (1970).
Hume's Case
The Setup
- David Hume's essay “Of Miracles” appeared in 1748.
- He defines a miracle as a “violation of the laws of nature.”
- Those laws are backed by “firm and unalterable experience.”
- So, he says, the evidence against any miracle is by definition maximal.
Source: D. Hume, Enquiry Concerning Human Understanding, §10.
Hume's Case
The Maxim
- His rule: no testimony suffices unless its falsehood would be more miraculous than the fact it reports.
- Weigh the improbability of the event against the improbability of mistaken or lying witnesses.
- Human testimony often errs; the laws of nature rarely seem to fail.
- So the wise person proportions belief to the evidence — and rejects the miracle.
Hume's rule: Only believe a miracle if the witnesses being wrong would be even more astonishing than the miracle itself.
Source: Hume, Enquiry §10.1.
Hume's Case
His Practical Points
- Hume adds that miracle reports cluster among the “ignorant and barbarous.”
- Rival religions each claim miracles, so they cancel one another out.
- People love wonder and have motives to believe and to embellish.
- These are sociological cautions, not strictly logical proofs.
Source: Hume, Enquiry §10.2.
Replies
The “Violation” Definition
- Critics argue that defining a miracle as a “violation of law” loads the dice.
- Laws describe what nature does on its own; a free agent could act within the system.
- On theism a miracle is not nature breaking, but God adding a cause.
- So Hume's definition may quietly assume nature is closed — the very point in dispute.
Honest note: If God exists, a miracle isn't nature failing — it's a new cause entering. Hume's definition assumes a closed system.
Source: J. Earman, Hume's Abject Failure (2000).
Replies
Probability Done Properly
- John Earman, a secular philosopher, argues Hume's reasoning is muddled.
- On Bayesian probability, strong, independent testimony can lift a low prior.
- “Extraordinary claims need extraordinary evidence” — but evidence can be extraordinary.
- Hume wrongly treats the prior against miracles as effectively unbeatable.
Key idea: Even a very unlikely event can become credible with enough independent, reliable testimony — the math Hume lacked.
Source: J. Earman, Hume's Abject Failure.
Replies
It Depends on God
- The prior probability of a miracle depends on whether God exists.
- If there is independent reason to think God exists, miracles are not wildly improbable.
- So the miracle question can't be settled apart from the God question.
- Hume's argument is strongest for someone already sure no God acts.
Source: R. Swinburne, The Concept of Miracle; The Existence of God.
What Remains
The Force in Hume
- Hume is right that testimony alone is often weak.
- We should seek multiple independent witnesses and rule out fraud.
- Many miracle claims genuinely fail these tests.
- A reasonable person sets a high — but not infinite — bar.
Useful fact: Hume's lasting contribution: demand strong, independent evidence and exclude deceit before believing.
Source: Discussion in Earman; Swinburne.
Objections
Competing Miracles
- Hume said rival religious miracles cancel out.
- Reply: not all claims are equally evidenced; their quality differs widely.
- A specific, well-attested case isn't refuted by vague claims elsewhere.
- Still, the sheer diversity of claims is a fair caution.
Source: Earman; Swinburne; cf. discussion in the Stanford Encyclopedia of Philosophy.
Honest Limits
What Philosophy Can't Do
- Philosophy can't, by itself, prove that a particular miracle happened.
- It can show that Hume's in-principle ban fails.
- Whether any specific miracle occurred is a historical question, case by case.
- The resurrection, for example, must be argued on its own evidence.
Misconception: Defeating Hume doesn't prove any miracle — it just reopens the door to examining the evidence.
Source: Standard treatments of the miracle debate.
Conclusion
The Big Takeaway
- Hume's challenge is serious and still shapes the conversation.
- Yet many philosophers — secular ones included — find his argument flawed.
- Whether to believe a miracle turns on the evidence and on the God question.
- The door Hume tried to bolt shut is, at least, not locked.
In one line: Miracles can't be ruled out in advance; each claim stands or falls on its own evidence.
Source: Hume; Earman; Swinburne.
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