1 Timothy · Bible in Basic English
1 Timothy 6 Bible in Basic English
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
BBE Bible in Basic English
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Let all who are servants under the yoke give all honour to their masters, so that no evil may be said against the name of God and his teaching.
1 Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
1 Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.
2 And let those whose masters are of the faith have respect for them because they are brothers, working for them the more readily, because those who take part in the good work are of the faith and are dear. Give orders and teaching about these things.
2 Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
2 οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν, ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσι καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι.
3 If any man gives different teaching, not in agreement with the true words of our Lord Jesus Christ, and with the teaching which is in agreement with true religion,
3 If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
3 Ταῦτα δίδασκε καὶ παρακάλει. εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσι λόγοις τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ τῇ κατ᾽ εὐσέβειαν διδασκαλίᾳ,
4 He has an over-high opinion of himself; being without knowledge, having only an unhealthy love of questionings and wars of words, from which come envy, fighting, cruel words, evil thoughts,
4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
4 τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
5 Bitter talk of men who, being evil in mind and dead to what is true, take the faith to be a way of making profit.
5 constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
5 παραδιατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν. ἀφίστασο ἀπὸ τῶν τοιούτων.
6 But true faith, with peace of mind, is of great profit:
6 But godliness with contentment is great gain.
6 ἔστι δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας.
7 For we came into the world with nothing, and we are not able to take anything out;
7 For we brought nothing into the world, and we certainly can’t carry anything out.
7 οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, δῆλον ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα·
8 But if we have food and a roof over us, let that be enough.
8 But having food and clothing, we will be content with that.
8 ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα.
9 But those who have a desire for wealth are falling into danger, and are taken as in a net by a number of foolish and damaging desires, through which men are overtaken by death and destruction.
9 But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.
9 οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.
10 For the love of money is a root of all evil: and some whose hearts were fixed on it have been turned away from the faith, and been wounded with unnumbered sorrows.
10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
10 ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.
11 But you, O man of God, keep yourself from these things, and go after righteousness, religion, faith, love, a quiet mind, gentle behaviour.
11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.
11 Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.
12 Be fighting the good fight of the faith; take for yourself the life eternal, for which you were marked out, and of which you gave witness in the eyes of all.
12 Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.
12 ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως· ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν [καὶ] ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.
13 I give you orders before God, the giver of life, and Christ Jesus, who before Pontius Pilate gave witness to the faith,
13 I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession,
13 παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ τοῦ ζωοποιοῦντος τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν,
14 To keep the word untouched by evil, clear from all shame, till the revelation of our Lord Jesus Christ:
14 that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ,
14 τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον, ἀνεπίληπτον μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
15 Which at the right time he will make clear, who is the eternal and only Ruler, King of kings, and Lord of lords;
15 which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords.
15 ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων,
16 Who only has life for ever, living in light to which no man may come near; whom no man has seen or is able to see: to whom be honour and power for ever. So be it.
16 He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen.
16 ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον· ἀμήν.
17 Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use;
17 Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
17 Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλ᾽ ἐν τῷ Θεῷ τῷ ζῶντι, τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν,
18 And to do good, having wealth in good works, being quick to give, taking part with one another;
18 that they do good, that they be rich in good works, that they be ready to distribute, willing to share;
18 ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς,
19 Making ready for themselves a safe place for the time to come, so that the true life may be theirs.
19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
19 ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς αἰωνίου ζωῆς.
20 O Timothy, take good care of that which is given to you, turning away from the wrong and foolish talk and arguments of that knowledge which is falsely so named;
20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge,
20 Ὦ Τιμόθεε, τὴν παρακαταθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως,
21 Through which some, who gave their minds to it, have been turned away from the faith. Grace be with you.
21 which some profess, and thus have wandered from the faith. Grace be with you. Amen.
21 ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μετὰ σοῦ· ἀμήν.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Peter 2:17–20; Titus 2:5; Ephesians 6:5–8; Titus 2:8–10; 1 Corinthians 7:21–22
- 2 1 Timothy 4:11; Colossians 4:1; Genesis 16:4–5; Matthew 23:8; Galatians 3:26–29
- 3 1 Timothy 1:3; 1 Timothy 1:10; Romans 16:17; Titus 1:9; 2 Timothy 4:3
- 4 2 Timothy 2:23; 2 Timothy 3:4; 1 Timothy 3:6; 2 Timothy 2:14; Jude 10
- 5 2 Timothy 3:5; 2 Peter 2:3; Titus 1:11; Titus 1:15–16; 2 Timothy 3:8
- 6 Hebrews 13:5; 1 Timothy 6:8; Philippians 4:11–13; Proverbs 16:8; Luke 12:31–32
- 7 Job 1:21; Psalm 49:17; Luke 12:20–21; Ecclesiastes 5:15–16; Proverbs 27:24
- 8 Hebrews 13:5–6; Matthew 6:11; Matthew 6:25–33; Proverbs 30:8–9; Genesis 28:20
- 9 1 John 2:15–17; Proverbs 15:27; Proverbs 28:20–22; Acts 8:20; 1 Timothy 3:7
- 10 Proverbs 1:19; 1 Timothy 6:9; Psalm 32:10; Proverbs 1:31; Titus 1:11
- 11 2 Timothy 2:22; 2 Timothy 3:17; 1 Timothy 4:12; Hebrews 12:14; 2 Peter 1:5–7
- 12 1 Peter 5:10; 1 Timothy 1:18; 1 Corinthians 9:25–26; 2 Timothy 4:7; Ephesians 6:10–18
- 13 John 18:36–37; Matthew 27:11; 1 Timothy 5:21; Revelation 1:5; John 5:21
- 14 2 Peter 3:14; 1 Peter 1:7; 1 Thessalonians 5:23; Hebrews 9:28; Titus 2:13
- 15 Revelation 19:16; Revelation 17:14; 1 Timothy 1:17; Psalm 47:2; Jeremiah 10:10
- 16 1 Timothy 1:17; John 1:18; 1 John 1:5; Colossians 1:15; Psalm 90:2
- 17 Proverbs 11:28; Acts 14:17; Matthew 19:23; James 1:9–10; Proverbs 27:24
- 18 Hebrews 13:16; 1 John 3:17; Romans 12:8; Psalm 37:3; Luke 12:21
- 19 Matthew 6:19–21; 1 Timothy 6:12; 2 Timothy 2:19; Luke 16:9; 1 Peter 1:4
- 20 Colossians 2:8; 2 Timothy 2:16; 2 Timothy 1:12–14; Colossians 2:18; 2 Timothy 3:14–16
- 21 2 Timothy 2:18; 2 Timothy 4:22; 1 Timothy 1:6; 1 Timothy 6:10; 1 Timothy 1:19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
A teacher has need not only of authority, but of gentleness, and not only of gentleness, but of authority. And all these the blessed Paul teaches, at one time saying, "These things command and teach" (1 Tim. iv.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
"But the love of money is the root of all evils." Knowing, therefore, that "as we brought nothing into the world, so we can carry nothing out," let us arm ourselves with the armour of righteousness; and let us teach, first of all, ourselves to walk in the commandments of the Lord.
For by deeds the better man appears, as I have already remarked; and, inasmuch as these men have no works of their father to adduce, the latter is shown to be God alone. But if any one, "doting about questions," do imagine that what the apostles have declared about God should be allegorized, let him consider my previous statements, in …
… us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life." They who were making such a use of their property have been consoled for light …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
We draw nigh unto God, "who dwelleth in the light, which no man can approach unto." And we draw nigh unto Him for deliverance from hell, for remission of sins, for escape from those in tolerable punishments, for attaining to the Heavens, and to the good things that are there.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)