Habakkuk · Bible in Basic English
Habakkuk 2 Bible in Basic English
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
BBE Bible in Basic English
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 I will take my position and be on watch, placing myself on my tower, looking out to see what he will say to me, and what answer he will give to my protest.
1 SOBRE mi guarda estaré, y sobre la fortaleza afirmaré el pie, y atalayaré para ver qué hablará en mí, y qué tengo de responder á mi pregunta.
1 I will stand at my watch and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.
2 And the Lord gave me an answer, and said, Put the vision in writing and make it clear on stones, so that the reader may go quickly.
2 Y Jehová me respondió, y dijo: Escribe la visión, y declárala en tablas, para que corra el que leyere en ella.
2 Yahweh answered me, “Write the vision, and make it plain on tablets, that he who runs may read it.
3 For the vision is still for the fixed time, and it is moving quickly to the end, and it will not be false: even if it is slow in coming, go on waiting for it; because it will certainly come, it will not be kept back.
3 Aunque la visión [tardará] aún por tiempo, mas al fin hablará, y no mentirá: aunque se tardare, espéralo, que sin duda vendrá; no tardará.
3 For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it, because it will surely come. It won’t delay.
4 As for the man of pride, my soul has no pleasure in him; but the upright man will have life through his good faith.
4 He aquí se enorgullece aquel cuya alma no es derecha en él: mas el justo en su fe vivirá.
4 Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.
5 A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself.
5 Y también, por cuanto peca por el vino, [es] un hombre soberbio, y no permanecerá: que ensanchó como el infierno su alma, y es como la muerte, que no se hartará: antes reunió á sí todas las gentes, y amontonó á sí todos los pueblos.
5 Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples.
6 Will not all these take up a word of shame against him and a bitter saying against him, and say, A curse on him who goes on taking what is not his and is weighted down with the property of debtors!
6 ¿No han de levantar todos estos sobre él parábola, y sarcasmos contra él? Y dirán: ¡Ay del que multiplicó lo que no era suyo! ¿Y hasta cuándo había de amontonar sobre sí espeso lodo?
6 Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’
7 Will not your creditors suddenly be moved against you, and your troublers get up from their sleep, and you will be to them like goods taken in war?
7 ¿No se levantarán de repente los que te han de morder, y se despertarán los que te han de quitar de tu lugar, y serás á ellos por rapiña?
7 Won’t your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?
8 Because you have taken their goods from great nations, all the rest of the peoples will take your goods from you; because of men's blood and violent acts against the land and the town and all who are living in it.
8 Porque tú has despojado muchas gentes, todos los otros pueblos te despojarán; á causa de las sangres humanas, y robos de la tierra, de las ciudades y de todos los que moraban en ellas.
8 Because you have plundered many nations, all the remnant of the peoples will plunder you because of men’s blood, and for the violence done to the land, to the city and to all who dwell in it.
9 A curse on him who gets evil profits for his family, so that he may put his resting-place on high and be safe from the hand of the wrongdoer!
9 ¡Ay del que codicia maligna codicia para su casa, por poner en alto su nido, por escaparse del poder del mal!
9 Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!
10 You have been a cause of shame to your house by cutting off a number of peoples, and sinning against your soul.
10 Tomaste consejo vergonzoso para tu casa, asolaste muchos pueblos, y has pecado contra tu vida.
10 You have devised shame to your house by cutting off many peoples, and have sinned against your soul.
11 For the stone will give a cry out of the wall, and it will be answered by the board out of the woodwork.
11 Porque la piedra clamará desde el muro, y la tabla del enmaderado le responderá.
11 For the stone will cry out of the wall, and the beam out of the woodwork will answer it.
12 A curse on him who is building a place with blood, and basing a town on evil-doing!
12 ¡Ay del que edifica la ciudad con sangres, y del que funda la villa con iniquidad!
12 Woe to him who builds a town with blood, and establishes a city by iniquity!
13 See, is it not the pleasure of the Lord of armies that the peoples are working for the fire and using themselves up for nothing?
13 ¿No es esto de Jehová de los ejércitos? Los pueblos pues trabajarán para el fuego, y las gentes se fatigarán en vano.
13 Behold, isn’t it from Yahweh of Armies that the peoples labor for the fire, and the nations weary themselves for vanity?
14 For the earth will be full of the knowledge of the glory of the Lord as the sea is covered by the waters.
14 Porque la tierra será llena de conocimiento de la gloria de Jehová, como las aguas cubren la mar.
14 For the earth will be filled with the knowledge of Yahweh’s glory, as the waters cover the sea.
15 A curse on him who gives his neighbour the wine of his wrath, making him overcome with strong drink from the cup of his passion, so that you may be a witness of their shame!
15 ¡Ay del que da de beber á sus compañeros, que [les] acercas tu hiel y embriagas, para mirar sus desnudeces!
15 “Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies!
16 You are full of shame in place of glory: take your part in the drinking, and let your shame be uncovered: the cup of the Lord's right hand will come round to you and your glory will be covered with shame.
16 Haste llenado de deshonra más que de honra: bebe tú también, y serás descubierto; el cáliz de la mano derecha de Jehová volverá sobre ti, y vómito de afrenta sobre tu gloria.
16 You are filled with shame, and not glory. You will also drink and be exposed! The cup of Yahweh’s right hand will come around to you, and disgrace will cover your glory.
17 For the violent acts against Lebanon will come on you, and the destruction of the cattle will be a cause of fear to you, because of men's blood and the violent acts against the land and the town and all who are living in it.
17 Porque la rapiña del Líbano caerá sobre ti, y la destrucción de las fieras lo quebrantará; á causa de las sangres humanas, y del robo de la tierra, de las ciudades, y de todos los que en ellas moraban.
17 For the violence done to Lebanon will overwhelm you, and the destruction of the animals will terrify you, because of men’s blood and for the violence done to the land, to every city and to those who dwell in them.
18 What profit is the pictured image to its maker? and as for the metal image, the false teacher, why does its maker put his faith in it, making false gods without a voice?
18 ¿De qué sirve la escultura que esculpió el que la hizo? ¿la estatua de fundición, que enseña mentira, para que haciendo imágenes mudas confíe el hacedor en su obra?
18 “What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?
19 A curse on him who says to the wood, Awake! to the unbreathing stone, Up! let it be a teacher! See, it is plated with gold and silver, and there is no breath at all inside it.
19 ¡Ay del que dice al palo: Despiértate; y á la piedra muda: Levántate! ¿Podrá él enseñar? He aquí él está cubierto de oro y plata, y no hay dentro de él espíritu.
19 Woe to him who says to the wood, ‘Awake!’ or to the mute stone, ‘Arise!’ Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all within it.
20 But the Lord is in his holy Temple: let all the earth be quiet before him.
20 Mas Jehová [está] en su santo templo: calle delante de él toda la tierra.
20 But Yahweh is in his holy temple. Let all the earth be silent before him!”
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 21:8; Isaiah 62:6; 2 Samuel 18:24; Psalm 85:8; Psalm 73:16–17
- 2 Isaiah 30:8; Revelation 14:13; Revelation 1:18–19; Deuteronomy 31:22; Revelation 21:5–8
- 3 Psalm 27:14; Hebrews 10:36–37; Ezekiel 12:25; Lamentations 3:25–26; Psalm 102:13
- 4 Romans 1:17; Hebrews 10:38; Galatians 3:11–12; Galatians 2:16; John 3:36
- 5 Isaiah 5:11–12; Proverbs 20:1; Proverbs 27:20; Proverbs 31:4–5; Isaiah 2:11–12
- 6 Jeremiah 50:13; Jeremiah 29:22; Isaiah 14:4–19; Numbers 23:7; Job 20:15–29
- 7 Proverbs 29:1; Isaiah 13:16–18; Isaiah 48:14–15; Daniel 5:25–31; Isaiah 45:1–3
- 8 Isaiah 33:1; Habakkuk 2:17; Jeremiah 27:7; Jeremiah 50:17–18; Jeremiah 50:28
- 9 Jeremiah 49:16; Jeremiah 22:13–19; Proverbs 18:11–12; 1 Kings 21:2–4; Obadiah 4
- 10 Nahum 1:14; 2 Kings 9:26; Numbers 16:38; 2 Kings 10:7; Jeremiah 36:31
- 11 Luke 19:40; Joshua 24:27; James 5:3–4; Job 31:38–40; Genesis 4:10
- 12 Micah 3:10; Nahum 3:1; Daniel 4:27–31; Jeremiah 22:13–17; Revelation 17:6
- 13 Jeremiah 51:58; Proverbs 21:30; Isaiah 50:11; Psalm 127:1–2; Malachi 1:4
- 14 Isaiah 11:9; Psalm 22:27; Psalm 72:19; Isaiah 6:3; Psalm 86:9
- 15 Jeremiah 51:7; Genesis 9:22; Revelation 18:3; Revelation 17:2; Hosea 7:5
- 16 Isaiah 47:3; Nahum 3:5–6; Revelation 18:6; Psalm 75:8; Hosea 7:5
- 17 Habakkuk 2:8; Zechariah 11:1; Psalm 55:23; Revelation 18:20–24; Proverbs 28:17
- 18 Jeremiah 10:8; 1 Corinthians 12:2; Isaiah 44:9–10; Zechariah 10:2; Jeremiah 2:27–28
- 19 Psalm 135:17; Jeremiah 10:4; Jeremiah 10:9; 1 Kings 18:26–29; Psalm 97:7
- 20 Zechariah 2:13; Zephaniah 1:7; Psalm 46:10; Psalm 11:4; Isaiah 6:1
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… Epistle to the Romans, "But now, without the law, has the righteousness of God been manifested, being witnessed by the law and the prophets; for the just shall live by faith." But this fact, that the just shall live by faith, had been previously announced by the prophets.
… into four divisions--prudence, justice, fortitude, and temperance--and as each of these divisions has its own virtues, faith is among the parts of justice, and has the chief place with as many of us as know what that saying means, "The just shall live by faith." But if Faith is a goddess, I wonder why these keen lovers of a multitude …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And thus it is written, "The just lives by faith," for we do not as yet see our good, and must therefore live by faith; neither have we in ourselves power to live rightly, but can do so only if He who has given us faith to believe in His help do help us when we believe and pray.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
The faithful; because it is "by faith that the just shall live." For there is in the Church this order, some go before, others follow; and those who go before make themselves "an example" to those who follow; and those who follow imitate those who go before.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)