2 Corinthians · Catholic Public Domain Version
2 Corinthians 10 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
CPDV Catholic Public Domain Version
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 But I myself, Paul, am begging you, through the meekness and modesty of Christ. I am certainly, by appearances, lowly among you, yet I have confidence in you, even while I am absent.
1 EMPERO yo Pablo, os ruego por la mansedumbre y modestia de Cristo, yo que presente ciertamente soy bajo entre vosotros, mas ausente soy confiado entre vosotros:
1 Now I Paul, myself, entreat you by the humility and gentleness of Christ, I who in your presence am lowly among you, but being absent am bold toward you.
2 So I am petitioning you, lest I be bold, when present, with that bold confidence that I am considered to have by certain ones who judge us as if we were walking according to the flesh.
2 Ruego pues, que cuando estuviere presente, no tenga que ser atrevido con la confianza con que estoy en ánimo de ser resuelto para con algunos, que nos tienen como si anduviésemos según la carne.
2 Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.
3 For though we walk in the flesh, we do not battle according to the flesh.
3 Pues aunque andamos en la carne, no militamos según la carne,
3 For though we walk in the flesh, we don’t wage war according to the flesh;
4 For the weapons of our battles are not carnal, yet still they are powerful with God, unto the destruction of fortifications: tearing down every counsel
4 (Porque las armas de nuestra milicia no son carnales, sino poderosas en Dios para la destrucción de fortalezas;)
4 for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds,
5 and height that extols itself contrary to the wisdom of God, and leading every intellect into the captivity of obedience to Christ,
5 Destruyendo consejos, y toda altura que se levanta contra la ciencia de Dios, y cautivando todo intento á la obediencia de Cristo;
5 throwing down imaginations and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ,
6 and standing ready to repudiate every disobedience, when your own obedience has been fulfilled.
6 Y estando prestos para castigar toda desobediencia, cuando vuestra obediencia fuere cumplida.
6 and being in readiness to avenge all disobedience when your obedience is made full.
7 Consider the things that are in accord with appearances. If anyone trusts that by these things he belongs to Christ, let him reconsider this within himself. For just as he belongs to Christ, so also do we.
7 Miráis las cosas según la apariencia. Si alguno está confiado en sí mismo que es de Cristo, esto también piense por sí mismo, que como él es de Cristo, así también nosotros somos de Cristo.
7 Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s.
8 And if I were even to glory somewhat more about our authority, which the Lord has given to us for your edification, and not for your destruction, I should not be ashamed.
8 Porque aunque me gloríe aún un poco de nuestra potestad (la cual el Señor nos dió para edificación y no para vuestra destrucción), no me avergonzaré;
8 For even if I boast somewhat abundantly concerning our authority, which the Lord gave for building you up and not for casting you down, I will not be ashamed,
9 But let it not be said that I am scaring you by means of epistles.
9 Porque no parezca como que os quiero espantar por cartas.
9 that I may not seem as if I desire to terrify you by my letters.
10 For they say: “His epistles, indeed, are weighty and strong. But his bodily presence is weak, and his speech is contemptible.”
10 Porque á la verdad, dicen, las cartas son graves y fuertes; mas la presencia corporal flaca, y la palabra menospreciable.
10 For, “His letters”, they say, “are weighty and strong, but his bodily presence is weak, and his speech is despised.”
11 Let someone like this realize that whatever we are in word through epistles, while absent: we are much the same in deed, while present.
11 Esto piense el tal, que cuales somos en la palabra por cartas estando ausentes, tales [seremos] también en hechos, estando presentes.
11 Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
12 For we would not dare to interpose or compare ourselves with certain ones who commend themselves. But we measure ourselves by ourselves, and we compare ourselves with ourselves.
12 Porque no osamos entremeternos ó compararnos con algunos que se alaban á sí mismos: mas ellos, midiéndose á sí mismos por sí mismos, y comparándose consigo mismos no son juiciosos.
12 For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
13 Thus, we will not glory beyond our measure, but rather according to the measure of the limit which God has measured out to us, a measure which extends even to you.
13 Nosotros empero, no nos gloriaremos fuera de [nuestra] medida, sino conforme á la medida de la regla, de la medida que Dios nos repartió, para llegar aun hasta vosotros.
13 But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.
14 For we are not overextending ourselves, as if we are not able to reach as far as you are able. For we have gone even as far as you have in the Gospel of Christ.
14 Porque no nos extendemos sobre [nuestra medida], como si no llegásemos hasta vosotros: porque también hasta vosotros hemos llegado en el evangelio de Cristo:
14 For we don’t stretch ourselves too much, as though we didn’t reach to you. For we came even as far as to you with the Good News of Christ,
15 We are not glorying immeasurably over the labors of others. Instead, we hold on to the hope of your growing faith, so as to be magnified in you, according to our own limits, but in abundance,
15 No gloriándonos fuera de [nuestra] medida en trabajos ajenos; mas teniendo esperanza del crecimiento de vuestra fe, que seremos muy engrandecidos entre vosotros, conforme á nuestra regla.
15 not boasting beyond proper limits in other men’s labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,
16 and even so as to evangelize in those places that are beyond you, not in order to glory in the measure of others, but rather in those things which have already been prepared.
16 Y que anunciaremos el evangelio en los lugares más allá de vosotros, sin [entrar] en la medida de otro para gloriarnos en lo que ya estaba aparejado.
16 so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.
17 But whoever glories, let him glory in the Lord.
17 Mas el que se gloría, gloríese en el Señor.
17 But “he who boasts, let him boast in the Lord.”
18 For it is not he who commends himself who is approved, but rather he whom God commends.
18 Porque no el que se alaba á sí mismo, el tal es aprobado; mas aquel á quien Dios alaba.
18 For it isn’t he who commends himself who is approved, but whom the Lord commends.
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 10:10; Matthew 11:29; Galatians 5:2; Romans 12:1; Isaiah 42:3–4
- 2 2 Corinthians 13:10; 2 Corinthians 13:2; Galatians 5:16–25; Ephesians 2:2–3; 1 Corinthians 4:18–21
- 3 2 Corinthians 10:4; 1 Peter 4:1–2; Galatians 2:20; Romans 8:13; 2 Timothy 2:3–4
- 4 2 Corinthians 6:7; Ephesians 6:13–18; Jeremiah 1:10; 1 Corinthians 2:5; 1 Samuel 17:45–50
- 5 Hebrews 4:12; Isaiah 55:7; 1 Peter 1:14–15; Romans 7:23; Matthew 15:19
- 6 2 Corinthians 2:9; Numbers 16:26–30; 2 Corinthians 7:15; 2 Corinthians 13:2; 1 Corinthians 5:3–5
- 7 John 7:24; 1 Corinthians 14:37; 2 Corinthians 5:12; 2 Corinthians 11:23; 1 John 4:6
- 8 2 Corinthians 13:10; 2 Timothy 1:12; Galatians 1:1; 2 Corinthians 13:8; 2 Corinthians 1:24
- 9 1 Corinthians 4:19–21; 2 Corinthians 10:10; 1 Corinthians 4:5
- 10 1 Corinthians 1:17; Exodus 4:10; 2 Corinthians 11:6; Jeremiah 1:6; 2 Corinthians 12:5–9
- 11 2 Corinthians 12:20; 2 Corinthians 13:10; 2 Corinthians 13:2–3; 1 Corinthians 4:19–20
- 12 Proverbs 27:2; Proverbs 26:12; 2 Corinthians 10:18; Luke 18:11; Romans 15:18
- 13 1 Peter 4:10; Romans 12:6; 2 Corinthians 10:14–15; Romans 15:20; Ephesians 4:7
- 14 Romans 1:16; 1 Timothy 1:11; 1 Corinthians 4:15; Romans 15:18–19; Acts 20:24
- 15 2 Thessalonians 1:3; Romans 15:20; 2 Corinthians 10:13; Acts 5:13
- 16 Romans 15:24–28; Acts 19:21
- 17 Jeremiah 9:23–24; 1 Corinthians 1:31; James 1:9–10; Isaiah 65:16; Psalm 105:3
- 18 Proverbs 21:2; Luke 16:15; 1 Corinthians 4:5; Romans 2:29; 2 Corinthians 10:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Having completed, in such sort as behoved his discourse of almsgiving, and having shown that he loves them more than he is loved, and having recounted the circumstances of his patience and trials, he now opportunely enters upon points involving more of reproof, making allusion to the false apostles, and concluding his discourse with more disagreeable matter, and with commendations …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… "Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glorieth glory in the Lord, in diligently seeking Him, and doing judgment and righteousness" ), being especially mindful of the words of the Lord Jesus which He spake, teaching …
Oh, if men would know themselves to be men; and that "he that glorieth" would "glory in the Lord!"
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For this He declared by saying "Till He send forth judgment unto victory: and in His name shall the Gentiles trust." As Paul likewise saith, "Having in a readiness to revenge all disobedience, when your obedience is fulfilled." But what is, "when He sends forth judgment unto victory?" When He hath fulfilled all His own part, then, we are told, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
So that saying of the apostle comes true of them, for, "comparing themselves with themselves, they do not understand." For because they do, in virtue of a new purpose, whatever new thing has occurred to them to be done (their minds being changeable), they conclude it is so with God; and thus compare, not God,--for they cannot conceive God, but …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)