Luke · Church Slavonic Bible (Elizabeth Bible)
Luke 10 Church Slavonic Bible (Elizabeth Bible)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
- Exodus 36–39 follow the Septuagint's order; the digital source has no verse divisions there, so Exodus 36:8–end and chapters 37, 38 and 39 each appear as one block.
- Not shown: the lectionary pericope numbers (зача́ло) and the marginal glosses of the digital source. The Prayer of Manasseh stands at the end of 2 Chronicles (36:24), as in the Slavonic Bible; the prologue of Sirach and the opening verse of Lamentations are joined to verse 1.
Slavonic Church Slavonic Bible (Elizabeth Bible)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 По си́хъ же ꙗ҆вѝ гдⷭ҇ь и҆ и҆нѣ́хъ се́дмьдесѧтъ, и҆ посла̀ и҆̀хъ по двѣма̀ пред̾ лице́мъ свои́мъ во всѧ́къ гра́дъ и҆ мѣ́сто, а҆́може хотѧ́ше са́мъ и҆тѝ:
1 Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place where he was about to come.
1 Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ Κύριος καὶ ἑτέρους ἑβδομήκοντα, καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.
2 гл҃аше же къ ни̑мъ: жа́тва ᲂу҆́бѡ мно́га, дѣ́лателей же ма́лѡ: моли́тесѧ ᲂу҆̀бо гдⷭ҇и́нꙋ жа́твѣ, да и҆зведе́тъ дѣ́латєли на жа́твꙋ свою̀.
2 Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
2 ἔλεγεν οὖν πρὸς αὐτούς· ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.
3 И҆ди́те: сѐ а҆́зъ посыла́ю вы̀ ꙗ҆́кѡ а҆́гнцы посредѣ̀ волкѡ́въ.
3 Go your ways. Behold, I send you out as lambs among wolves.
3 ὑπάγετε· ἰδοὺ ἐγὼ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.
4 Не носи́те влага́лища, ни пи́ры, ни сапѡ́гъ: и҆ никого́же на пꙋтѝ цѣлꙋ́йте.
4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.
4 μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μηδὲ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.
5 Во́ньже а҆́ще до́мъ вни́дете, пе́рвѣе глаго́лите: ми́ръ до́мꙋ семꙋ̀:
5 Into whatever house you enter, first say, ‘Peace be to this house.’
5 εἰς ἣν δ᾽ ἂν οἰκίαν εἰσέρχησθε, πρῶτον λέγετε· εἰρήνη τῷ οἴκῳ τούτῳ.
6 и҆ а҆́ще ᲂу҆́бѡ бꙋ́детъ тꙋ̀ сы́нъ ми́ра, почі́етъ на не́мъ ми́ръ ва́шъ: а҆́ще ли же нѝ, къ ва́мъ возврати́тсѧ:
6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.
6 καὶ ἐὰν ᾖ ἐκεῖ υἱὸς εἰρήνης, ἐπαναπαύσεται ἐπ᾽ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μήγε, ἐφ᾽ ὑμᾶς ἐπανακάμψει.
7 въ то́мъ же домꙋ̀ пребыва́йте, ꙗ҆дꙋ́ще и҆ пїю́ще, ꙗ҆̀же сꙋ́ть ᲂу҆ ни́хъ: досто́инъ бо є҆́сть дѣ́латель мзды̀ своеѧ̀. Не преходи́те и҆з̾ до́мꙋ въ до́мъ.
7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.
7 ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε ἐσθίοντες καὶ πίνοντες τὰ παρ᾽ αὐτῶν· ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ ἐστι· μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.
8 И҆ во́ньже а҆́ще гра́дъ вхо́дите, и҆ прїе́млютъ вы̀, ꙗ҆ди́те предлага́ємаѧ ва́мъ:
8 Into whatever city you enter and they receive you, eat the things that are set before you.
8 καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,
9 и҆ и҆сцѣли́те недꙋ̑жныѧ, и҆̀же сꙋ́ть въ не́мъ, и҆ глаго́лите и҆̀мъ: прибли́жисѧ на вы̀ црⷭ҇твїе бж҃їе.
9 Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’
9 καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς· ἤγγικεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.
10 И҆ во́ньже а҆́ще гра́дъ вхо́дите, и҆ не прїе́млютъ ва́съ, и҆зше́дше на распꙋ̑тїѧ є҆гѡ̀, рцы́те:
10 But into whatever city you enter and they don’t receive you, go out into its streets and say,
10 εἰς ἣν δ᾽ ἂν πόλιν εἰσέρχησθε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε·
11 и҆ пра́хъ, прилѣ́пшїй на́мъ ѿ гра́да ва́шегѡ, ѿтрѧса́емъ ва́мъ. Ѻ҆ба́че сїѐ вѣ́дите, ꙗ҆́кѡ прибли́жисѧ на вы̀ црⷭ҇твїе бж҃їе:
11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
11 καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἀπὸ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἡμῶν ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.
12 гл҃ю ва́мъ, ꙗ҆́кѡ содо́млѧнѡмъ въ де́нь то́й ѿра́днѣе бꙋ́детъ, не́же гра́дꙋ томꙋ̀.
12 I tell you, it will be more tolerable in that day for Sodom than for that city.
12 λέγω δὲ ὑμῖν ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.
13 Го́ре тебѣ̀, хоразі́не, го́ре тебѣ̀, виѳсаі́до: ꙗ҆́кѡ а҆́ще въ тѵ́рѣ и҆ сїдѡ́нѣ бы́ша си̑лы бы́ли бы́вшыѧ въ ва́ю, дре́вле ᲂу҆́бѡ во вре́тищи и҆ пе́пелѣ сѣдѧ́ще пока́ѧлисѧ бы́ша:
13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
13 οὐαί σοι, Χοραζίν, οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν.
14 ѻ҆ба́че тѵ́рꙋ и҆ сїдѡ́нꙋ ѿра́днѣе бꙋ́детъ на сꙋдѣ̀, не́же ва́ма.
14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.
14 πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν.
15 И҆ ты̀, капернаꙋ́ме, и҆́же до небе́съ вознесы́йсѧ, до а҆́да низведе́шисѧ.
15 You, Capernaum, who are exalted to heaven, will be brought down to Hades.
15 καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ.
16 Слꙋ́шаѧй ва́съ, менѐ слꙋ́шаетъ: и҆ ѿмета́ѧйсѧ ва́съ, менє̀ ѿмета́етсѧ: ѿмета́ѧйсѧ же менє̀, ѿмета́етсѧ посла́вшагѡ мѧ̀.
16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”
16 Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.
17 Возврати́шасѧ же се́дмьдесѧтъ съ ра́достїю, глаго́люще: гдⷭ҇и, и҆ бѣ́си повинꙋ́ютсѧ на́мъ ѡ҆ и҆́мени твое́мъ.
17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”
17 Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα μετὰ χαρᾶς λέγοντες· Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.
18 Рече́ же и҆̀мъ: ви́дѣхъ сатанꙋ̀ ꙗ҆́кѡ мо́лнїю съ небесѐ спа́дша.
18 He said to them, “I saw Satan having fallen like lightning from heaven.
18 Εἶπε δὲ αὐτοῖς· ἐθεώρουν τὸν σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.
19 Сѐ, даю̀ ва́мъ вла́сть настꙋпа́ти на ѕмїю̀ и҆ на скорпі́ю и҆ на всю̀ си́лꙋ вра́жїю: и҆ ничесѡ́же ва́съ вреди́тъ:
19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
19 ἰδοὺ δίδωμι ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ.
20 ѻ҆ба́че ѡ҆ се́мъ не ра́дꙋйтесѧ, ꙗ҆́кѡ дꙋ́си ва́мъ повинꙋ́ютсѧ: ра́дꙋйтесѧ же, ꙗ҆́кѡ и҆мена̀ ва̑ша напи̑сана сꙋ́ть на нб҃сѣ́хъ.
20 Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
20 πλὴν ἐν τούτῳ μὴ χαίρετε, ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται· χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγράφη ἐν τοῖς οὐρανοῖς.
21 Въ то́й ча́съ возра́довасѧ дх҃омъ і҆и҃съ и҆ речѐ: и҆сповѣ́даютисѧ, ѻ҆́ч҃е, гдⷭ҇и нб҃сѐ и҆ землѝ, ꙗ҆́кѡ ᲂу҆таи́лъ є҆сѝ сїѧ̑ ѿ премꙋ́дрыхъ и҆ разꙋ́мныхъ, и҆ ѿкры́лъ є҆сѝ та̑ младе́нцємъ: є҆́й, ѻ҆́ч҃е, ꙗ҆́кѡ та́кѡ бы́сть бл҃говоле́нїе пред̾ тобо́ю.
21 In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”
21 Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο τῷ πνεύματι ὁ Ἰησοῦς καὶ εἶπεν· ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις· ναί, ὁ πατήρ, ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου.
22 И҆ ѡ҆бра́щьсѧ ко ᲂу҆чн҃кѡ́мъ, речѐ: всѧ̑ мнѣ̀ прє́дана бы́ша ѿ ѻ҆ц҃а̀ моегѡ̀: и҆ никто́же вѣ́сть, кто̀ є҆́сть сн҃ъ, то́кмѡ ѻ҆ц҃ъ: и҆ кто̀ є҆́сть ѻ҆ц҃ъ, то́кмѡ сн҃ъ, и҆ є҆мꙋ́же а҆́ще хо́щетъ сн҃ъ ѿкры́ти.
22 Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”
22 [καὶ στραφεὶς πρὸς τοὺς μαθητὰς εἶπε·] πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου· καὶ οὐδεὶς ἐπιγινώσκει τίς ἐστιν ὁ υἱός, εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατήρ, εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.
23 И҆ ѡ҆бра́щьсѧ ко ᲂу҆чн҃кѡ́мъ, є҆ди́нъ речѐ: бл҃же́ни ѻ҆́чи ви́дѧщїи, ꙗ҆̀же ви́дите:
23 Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,
23 Καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ᾽ ἰδίαν εἶπε· μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε.
24 гл҃ю бо ва́мъ, ꙗ҆́кѡ мно́зи прⷪ҇ро́цы и҆ ца́рїе восхотѣ́ша ви́дѣти, ꙗ҆̀же вы̀ ви́дите, и҆ не ви́дѣша: и҆ слы́шати, ꙗ҆̀же слы́шите, и҆ не слы́шаша.
24 for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”
24 λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε, καὶ οὐκ εἶδον, καὶ ἀκοῦσαι ἃ ἀκούετε, καὶ οὐκ ἤκουσαν.
25 И҆ сѐ, зако́нникъ нѣ́кїй воста̀, и҆скꙋша́ѧ є҆го̀ и҆ глаго́лѧ: ᲂу҆чт҃лю, что̀ сотвори́въ, живо́тъ вѣ́чный наслѣ́дꙋю;
25 Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”
25 Καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν καὶ λέγων· διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;
26 Ѻ҆́нъ же речѐ къ немꙋ̀: въ зако́нѣ что̀ пи́сано є҆́сть; ка́кѡ чте́ши;
26 He said to him, “What is written in the law? How do you read it?”
26 ὁ δὲ εἶπε πρὸς αὐτόν· ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;
27 Ѻ҆́нъ же ѿвѣща́въ речѐ: возлю́биши гдⷭ҇а бг҃а твоего̀ ѿ всегѡ̀ се́рдца твоегѡ̀, и҆ ѿ всеѧ̀ дꙋшѝ твоеѧ̀, и҆ все́ю крѣ́постїю твое́ю, и҆ всѣ́мъ помышле́нїемъ твои́мъ: и҆ бли́жнѧго своего̀ ꙗ҆́кѡ са́мъ себѐ.
27 He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”
27 ὁ δὲ ἀποκριθεὶς εἶπεν· ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς ἰσχύος σου καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ τὸν πλησίον σου ὡς ἑαυτόν·
28 Рече́ же є҆мꙋ̀: пра́вѡ ѿвѣща́лъ є҆сѝ: сїѐ сотворѝ, и҆ жи́въ бꙋ́деши.
28 He said to him, “You have answered correctly. Do this, and you will live.”
28 εἶπε δὲ αὐτῷ· ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ.
29 Ѻ҆́нъ же хотѧ̀ ѡ҆правди́тисѧ са́мъ, речѐ ко і҆и҃сꙋ: и҆ кто̀ є҆́сть бли́жнїй мо́й;
29 But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”
29 ὁ δὲ θέλων δικαιοῦν ἑαυτὸν εἶπε πρὸς τὸν Ἰησοῦν· καὶ τίς ἐστί μου πλησίον;
30 Ѿвѣща́въ же і҆и҃съ речѐ: человѣ́къ нѣ́кїй схожда́ше ѿ і҆ерⷭ҇ли́ма во і҆ерїхѡ́нъ, и҆ въ разбо́йники впадѐ, и҆̀же совле́кше є҆го̀, и҆ ꙗ҆́звы возло́жше ѿидо́ша, ѡ҆ста́вльше є҆два̀ жи́ва сꙋ́ща.
30 Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
30 ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν· ἄνθρωπός τις κατέβαινεν ἀπὸ Ἱερουσαλὴμ εἰς Ἱεριχώ, καὶ λῃσταῖς περιέπεσεν· οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ τυγχάνοντα.
31 По слꙋ́чаю же свѧще́нникъ нѣ́кїй схожда́ше пꙋте́мъ тѣ́мъ, и҆ ви́дѣвъ є҆го̀, мимои́де.
31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
31 κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν.
32 Та́кожде же и҆ леѵі́тъ, бы́въ на то́мъ мѣ́стѣ, прише́дъ и҆ ви́дѣвъ, мимои́де.
32 In the same way a Levite also, when he came to the place and saw him, passed by on the other side.
32 ὁμοίως δὲ καὶ Λευΐτης γενόμενος κατὰ τὸν τόπον, ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθε.
33 Самарѧни́нъ же нѣ́кто грѧды́й, прїи́де над̾ него̀, и҆ ви́дѣвъ є҆го̀, милосе́рдова:
33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
33 Σαμαρείτης δέ τις ὁδεύων ἦλθε κατ᾽ αὐτόν, καὶ ἰδὼν αὐτὸν ἐσπλαγχνίσθη,
34 и҆ пристꙋ́пль ѡ҆бвѧза̀ стрꙋ́пы є҆гѡ̀, возлива́ѧ ма́сло и҆ вїно̀: всади́въ же є҆го̀ на сво́й ско́тъ, приведѐ є҆го̀ въ гости́нницꙋ и҆ прилѣжа̀ є҆мꙋ̀:
34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.
34 καὶ προσελθὼν κατέδησε τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ·
35 и҆ наꙋ́трїѧ и҆зше́дъ, и҆з̾е́мь два̀ сре́брєника, дадѐ гости́нникꙋ и҆ речѐ є҆мꙋ̀: прилѣжѝ є҆мꙋ̀: и҆ є҆́же а҆́ще прїиждиве́ши, а҆́зъ є҆гда̀ возвращꙋ́сѧ, возда́мъ тѝ.
35 On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’
35 καὶ ἐπὶ τὴν αὔριον ἐξελθών, ἐκβαλὼν δύο δηνάρια ἔδωκε τῷ πανδοχεῖ καὶ εἶπεν αὐτῷ· ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι.
36 Кто̀ ᲂу҆̀бо ѿ тѣ́хъ трїе́хъ бли́жнїй мни́ттисѧ бы́ти впа́дшемꙋ въ разбо́йники;
36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”
36 τίς οὖν τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;
37 Ѻ҆́нъ же речѐ: сотвори́вый ми́лость съ ни́мъ. Рече́ же є҆мꙋ̀ і҆и҃съ: и҆дѝ, и҆ ты̀ творѝ та́кожде.
37 He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”
37 ὁ δὲ εἶπεν· ὁ ποιήσας τὸ ἔλεος μετ᾽ αὐτοῦ. εἶπεν οὖν αὐτῷ ὁ Ἰησοῦς· πορεύου καὶ σὺ ποίει ὁμοίως.
38 Бы́сть же ходѧ́щымъ и҆̀мъ, и҆ са́мъ вни́де въ ве́сь нѣ́кꙋю: жена́ же нѣ́каѧ и҆́менемъ ма́рѳа прїѧ́тъ є҆го̀ въ до́мъ сво́й:
38 As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
38 Ἐγένετο δὲ ἐν τῷ πορεύεσθαι αὐτοὺς καὶ αὐτὸς εἰσῆλθεν εἰς κώμην τινά. γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτὸν εἰς τὸν οἶκον αὐτῆς.
39 и҆ сестра̀ є҆́й бѣ̀ нарица́емаѧ марі́а, ꙗ҆́же и҆ сѣ́дши при ногꙋ̀ і҆и҃сѡвꙋ, слы́шаше сло́во є҆гѡ̀.
39 She had a sister called Mary, who also sat at Jesus’ feet and heard his word.
39 καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαρία, ἣ καὶ παρακαθίσασα παρὰ τοὺς πόδας τοῦ Ἰησοῦ ἤκουε τὸν λόγον αὐτοῦ.
40 Ма́рѳа же мо́лвѧше ѡ҆ мно́зѣ слꙋ́жбѣ, ста́вши же речѐ: гдⷭ҇и, не бреже́ши ли, ꙗ҆́кѡ сестра̀ моѧ̀ є҆ди́нꙋ мѧ̀ ѡ҆ста́ви слꙋжи́ти; рцы̀ ᲂу҆̀бо є҆́й, да мѝ помо́жетъ.
40 But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”
40 ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπε· Κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλιπε διακονεῖν; εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται.
41 Ѿвѣща́въ же і҆и҃съ речѐ є҆́й: ма́рѳо, ма́рѳо, пече́шисѧ и҆ мо́лвиши ѡ҆ мно́зѣ,
41 Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,
41 ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Ἰησοῦς· Μάρθα Μάρθα, μεριμνᾷς καὶ τυρβάζῃ περὶ πολλά·
42 є҆ди́но же є҆́сть на потре́бꙋ. Марі́а же бл҃гꙋ́ю ча́сть и҆збра̀, ꙗ҆́же не ѿи́метсѧ ѿ неѧ̀.
42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”
42 ἑνὸς δέ ἐστι χρεία· Μαρία δὲ τὴν ἀγαθὴν μερίδα ἐξελέξατο, ἥτις οὐκ ἀφαιρεθήσεται ἀπ᾽ αὐτῆς.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Martha
A woman of Bethany who received Jesus into her home, was distracted with serving, and whose brother Lazarus Jesus raised.
Cited in the guide: Luke 10:38; John 11:1; John 11:5
Mary
Sister of Martha and Lazarus of Bethany, who sat at Jesus' feet to listen and who anointed the Lord's feet with perfume and wiped them with her hair.
Cited in the guide: Luke 10:39; John 11:1; John 11:2
Places
Jericho
Jericho guarded the eastern entrance to Canaan. The Old Testament city (Tell es-Sultan) fell to Joshua; Herodian Jericho nearby is where Jesus healed Bartimaeus and called Zacchaeus.
Cited in the guide: Joshua 6:20; Luke 19:1-10; Luke 10:30
Cross references (42)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 6:7–13; Luke 9:52; Matthew 10:1–4; Numbers 11:24–26; Luke 3:4–6
- 2 Matthew 9:36–38; John 4:35–38; 1 Corinthians 3:6–9; Mark 16:15; 1 Thessalonians 5:12
- 3 Matthew 10:16; Acts 20:29; Ezekiel 2:3–6; John 15:20; John 10:12
- 4 Luke 22:35; 2 Kings 4:29; Luke 10:4–12; Mark 6:8–11; 2 Kings 4:24
- 5 1 Samuel 25:6; Matthew 10:12–13; Isaiah 57:19; Ephesians 2:17; 2 Corinthians 5:18–20
- 6 2 Thessalonians 3:16; Isaiah 9:6; 2 Corinthians 2:15–16; Ephesians 5:6; 1 Samuel 25:17
- 7 1 Timothy 5:17–18; Matthew 10:10–11; 1 Corinthians 9:4–15; 2 Timothy 2:6; Galatians 6:6
- 8 1 Corinthians 10:27; Matthew 10:40; Luke 9:48; Luke 10:10; John 13:20
- 9 Matthew 3:2; John 3:5; Luke 17:20–21; Acts 28:7–10; Luke 10:11
- 10 Acts 18:6; Matthew 10:14; Acts 13:51; Luke 9:5
- 11 Luke 10:9; Acts 13:51; Acts 13:46; Deuteronomy 30:11–14; Matthew 10:14
- 12 Matthew 10:15; Matthew 11:24; Mark 6:11; Lamentations 4:6
- 13 Isaiah 23:1–18; Matthew 11:20–23; Ezekiel 26:1–28:26; Joel 3:4–8; Acts 28:25–28
- 14 John 15:22–25; Luke 12:47–48; Romans 2:1; Romans 2:27; Amos 3:2
- 15 Isaiah 14:13–15; Matthew 4:13; 2 Peter 2:4; Luke 13:28; Matthew 11:23
- 16 John 13:20; 1 Thessalonians 4:8; Matthew 10:40; John 12:44; John 5:22–23
- 17 Romans 16:20; Luke 9:1; Mark 16:17; Luke 10:1; Luke 10:9
- 18 Revelation 12:7–9; Isaiah 14:12; Revelation 9:1; John 16:11; John 12:31
- 19 Psalm 91:13; Mark 16:18; Romans 16:20; Acts 28:5; Revelation 11:5
- 20 Revelation 20:15; Revelation 20:12; Matthew 7:22–23; Hebrews 12:23; Revelation 21:27
- 21 2 Corinthians 4:3; Matthew 13:11–16; Matthew 11:25–27; 1 Peter 2:1–2; 1 Corinthians 2:6–8
- 22 Matthew 11:27; John 1:18; John 6:44–46; John 10:15; John 17:26
- 23 Matthew 13:16–17
- 24 John 8:56; 1 Peter 1:10–12; Hebrews 11:13; Hebrews 11:39
- 25 Matthew 22:34–39; Luke 18:18; Acts 16:30–31; Matthew 19:16–19; Galatians 3:18
- 26 Romans 10:5; Isaiah 8:20; Galatians 3:21–22; Romans 3:19; Galatians 3:12–13
- 27 Mark 12:30–31; Matthew 22:37–40; Deuteronomy 6:5; Romans 13:9; Leviticus 19:18
- 28 Ezekiel 20:11; Leviticus 18:5; Matthew 19:17; Nehemiah 9:29; Luke 7:43
- 29 Luke 16:15; Luke 18:9–11; Matthew 5:43–44; Leviticus 19:34; Galatians 3:11
- 30 Luke 18:31; Jeremiah 51:52; Ezekiel 30:24; Psalm 88:4
- 31 1 John 3:16–18; Psalm 69:20; Proverbs 21:13; Jeremiah 5:31; Hosea 6:9
- 32 Acts 18:17; Proverbs 27:10; 2 Timothy 3:2; Psalm 109:25
- 33 1 Kings 8:50; Luke 7:13; Jeremiah 38:7–13; Matthew 18:33; Proverbs 27:10
- 34 Romans 12:20; Psalm 147:3; Genesis 42:27; Luke 2:7; Mark 14:8
- 35 Proverbs 19:17; Luke 14:13; Romans 16:23; Matthew 20:2
- 36 Luke 7:42; Matthew 21:28–31; Matthew 17:25; Matthew 22:42
- 37 1 John 3:16–18; Micah 6:8; 1 Peter 2:21; 2 Corinthians 8:9; 1 John 4:10–11
- 38 John 11:19–20; John 12:1–3; John 11:1–5; Luke 8:2–3; Acts 16:15
- 39 Proverbs 8:34; Luke 8:35; John 12:3; Acts 22:3; Deuteronomy 33:3
- 40 John 6:27; Luke 12:29; Matthew 16:22; Matthew 14:15; Jonah 4:1–4
- 41 Philippians 4:6; Mark 4:19; Luke 21:34; Matthew 6:25–34; Luke 8:14
- 42 Psalm 27:4; Psalm 16:5–6; John 10:27–28; John 4:14; Psalm 73:25
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
By the lesson of the Gospel which has just been read, we are reminded to search what that harvest is of which the Lord says, "The harvest truly is great, but the labourers are few.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
And He is called Angel and Apostle; for He declares whatever we ought to know, and is sent forth to declare whatever is revealed; as our Lord Himself says, "He that heareth Me, heareth Him that sent Me." From the writings of Moses also this will be manifest; for thus it is written in them, "And the Angel of God …
For the Lord, through means of suffering, "ascending into the lofty place, led captivity captive, gave gifts to men," and conferred on those that believe in Him the power "to tread upon serpents and scorpions, and on all the power of the enemy," that is, of the leader of apostasy.
This, therefore, is the counsel of Him whom I regard as having spoken the words, "Whatsoever thou spendest more, when I come again, I will repay thee."
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Hearken also unto Christ, saying, "Rejoice not that the demons obey you, but that your names are written in Heaven." And again before this, "Many will say to me in that day, Have we not prophesied in Thy name, and cast out devils, and done many mighty works, and then I will profess unto them, I know you not." And …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)