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1 Corinthians · Douay-Rheims (Challoner), American Edition 1899

1 Corinthians 6 Douay-Rheims (Challoner), American Edition 1899

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 1899
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

DRB Douay-Rheims (Challoner), American Edition 1899
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Dare any of you, having a matter against another, go to be judged before the unjust, and not before the saints?
1 Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
1 Τολμᾷ τις ὑμῶν, πρᾶγμα ἔχων πρὸς τὸν ἕτερον, κρίνεσθαι ἐπὶ τῶν ἀδίκων καὶ οὐχὶ ἐπὶ τῶν ἁγίων;
2 Know you not that the saints shall judge this world? And if the world shall be judged by you, are you unworthy to judge the smallest matters?
2 Don’t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?
2 οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσι; καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος, ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων;
3 Know you not that we shall judge angels? how much more things of this world?
3 Don’t you know that we will judge angels? How much more, things that pertain to this life?
3 οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν; μήτι γε βιωτικά;
4 If therefore you have judgments of things pertaining to this world, set them to judge, who are the most despised in the church.
4 If then you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?
4 βιωτικὰ μὲν οὖν κριτήρια ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ τούτους καθίζετε.
5 I speak to your shame. Is it so that there is not among you any one wise man, that is able to judge between his brethren?
5 I say this to move you to shame. Isn’t there even one wise man among you who would be able to decide between his brothers?
5 πρὸς ἐντροπὴν ὑμῖν λέγω. οὕτως οὐκ ἔνι ἐν ὑμῖν σοφὸς οὐδὲ εἷς ὃς δυνήσεται διακρῖναι ἀνὰ μέσον τοῦ ἀδελφοῦ αὐτοῦ,
6 But brother goeth to law with brother, and that before unbelievers.
6 But brother goes to law with brother, and that before unbelievers!
6 ἀλλὰ ἀδελφὸς μετὰ ἀδελφοῦ κρίνεται, καὶ τοῦτο ἐπὶ ἀπίστων;
7 Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?
7 Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
7 ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ᾽ ἑαυτῶν. διατί οὐχὶ μᾶλλον ἀδικεῖσθε; διατί οὐχὶ μᾶλλον ἀποστερεῖσθε;
8 But you do wrong and defraud, and that to your brethren.
8 No, but you yourselves do wrong and defraud, and that against your brothers.
8 ἀλλὰ ὑμεῖς ἀδικεῖτε καὶ ἀποστερεῖτε, καὶ ταῦτα ἀδελφούς;
9 Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers,
9 Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,
9 ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσι; μὴ πλανᾶσθε· οὔτε πόρνοι οὔτε εἰδωλολάτραι οὔτε μοιχοὶ οὔτε μαλακοὶ οὔτε ἀρσενοκοῖται
10 Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God.
10 nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.
10 οὔτε πλεονέκται οὔτε κλέπται οὔτε μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες βασιλείαν Θεοῦ οὐ κληρονομήσουσι.
11 And such some of you were; but you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God.
11 Some of you were such, but you were washed. You were sanctified. You were justified in the name of the Lord Jesus, and in the Spirit of our God.
11 καὶ ταῦτά τινες ἦτε· ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλὰ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.
12 All things are lawful to me, but all things are not expedient. All things are lawful to me, but I will not be brought under the power of any.
12 “All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything.
12 Πάντα μοι ἔξεστιν, ἀλλ᾽ οὐ πάντα συμφέρει· πάντα μοι ἔξεστιν, ἀλλ᾽ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος.
13 Meat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.
13 “Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
13 τὰ βρώματα τῇ κοιλίᾳ καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ Κυρίῳ, καὶ ὁ Κύριος τῷ σώματι·
14 Now God hath both raised up the Lord, and will raise us up also by his power.
14 Now God raised up the Lord, and will also raise us up by his power.
14 ὁ δὲ Θεὸς καὶ τὸν Κύριον ἤγειρε καὶ ἡμᾶς ἐξεγερεῖ διὰ τῆς δυνάμεως αὐτοῦ.
15 Know you not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid.
15 Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? May it never be!
15 οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ ποιήσω πόρνης μέλη; μὴ γένοιτο.
16 Or know you not, that he who is joined to a harlot, is made one body? For they shall be, saith he, two in one flesh.
16 Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.”
16 [ἢ] οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν·
17 But he who is joined to the Lord, is one spirit.
17 But he who is joined to the Lord is one spirit.
17 ὁ δὲ κολλώμενος τῷ Κυρίῳ ἓν πνεῦμά ἐστι.
18 Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body.
18 Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body.
18 φεύγετε τὴν πορνείαν. πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν, ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει.
19 Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own?
19 Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own,
19 ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν Ἁγίου Πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ Θεοῦ, καὶ οὐκ ἐστὲ ἑαυτῶν;
20 For you are bought with a great price. Glorify and bear God in your body.
20 for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.
20 ἠγοράσθητε γὰρ τιμῆς· δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστι τοῦ Θεοῦ.
Cross references (20)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 18:15–17; Acts 19:38; 1 Corinthians 14:33; 1 Corinthians 6:6–7; 1 Corinthians 16:1
  2. 2 Matthew 19:28; Revelation 20:4; Daniel 7:22; Luke 22:30; Revelation 3:21
  3. 3 Jude 6; Matthew 25:41; 1 Corinthians 6:4; Luke 8:14; 2 Timothy 2:4
  4. 4 1 Corinthians 5:12; Acts 6:2–4
  5. 5 1 Corinthians 4:14; 1 Corinthians 15:34; James 3:13–18; 1 Corinthians 4:10; Proverbs 14:8
  6. 6 Philippians 2:14–15; 1 John 2:9–11; 2 Corinthians 6:14; 1 John 3:11–15; 1 Corinthians 6:1
  7. 7 Romans 12:17–19; Proverbs 20:22; Matthew 5:39–41; 1 Peter 2:19–23; 1 Peter 3:9
  8. 8 1 Thessalonians 4:6; Colossians 3:25; Malachi 3:5; Leviticus 19:13; James 5:4
  9. 9 1 Timothy 1:9–10; Galatians 5:19–21; Ephesians 5:4–5; Leviticus 20:13; Leviticus 18:22
  10. 10 1 Corinthians 5:11; Galatians 5:21; Ephesians 4:28; Ezekiel 22:29; Ezekiel 22:27
  11. 11 1 Corinthians 1:30; Colossians 3:5–7; 1 Corinthians 1:2; Romans 6:17–19; Acts 22:16
  12. 12 1 Corinthians 10:23–33; 1 Corinthians 9:27; Hebrews 12:15–16; Romans 14:14–23; 1 Corinthians 8:7–13
  13. 13 1 Corinthians 6:19; 1 Corinthians 3:16; Romans 6:12; 1 Corinthians 6:15; 1 Thessalonians 4:3–7
  14. 14 2 Corinthians 4:14; Romans 8:11; Ephesians 1:19–20; Philippians 3:21; Acts 2:24
  15. 15 Ephesians 5:30; Romans 12:5; Ephesians 4:15–16; Colossians 2:19; 1 Corinthians 12:27
  16. 16 Genesis 2:24; Ephesians 5:31; Mark 10:8; Matthew 19:5–6; Matthew 21:31–32
  17. 17 John 17:21–23; Galatians 2:20; 1 Corinthians 12:13; Ephesians 4:3–4; John 3:6
  18. 18 1 Peter 2:11; 1 Thessalonians 4:3; Colossians 3:5; Romans 6:12–13; 2 Timothy 2:22
  19. 19 1 Corinthians 3:16; 2 Corinthians 6:16; 1 Peter 2:5; Ephesians 2:21–22; 1 Corinthians 6:15–16
  20. 20 1 Corinthians 7:23; Romans 12:1; 1 Peter 2:9; 1 Peter 1:18; Hebrews 9:12

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 6:12 John Chrysostom, Homilies on First Corinthians (Homily XVII)

    lawful:" but of things which seem to be indifferent. To illustrate my meaning: "It is lawful," he says, "to eat and to drink; but it is not expedient with excess." And so that marvellous and unexpected turn of his, which he is often wont to adopt; (Cf. Rom. xii. 21; 1 Cor. vii.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 6:9 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    For it is well that they should be cut off from the lusts that are in the world, since "every lust warreth against the spirit;" and "neither fornicators, nor effeminate, nor abusers of themselves with mankind, shall inherit the kingdom of God," nor those who do things inconsistent and unbecoming.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 6:9 Irenaeus of Lyons, Against Heresies (Book IV, Chapters XXV–XXVI)

    Be not deceived: neither fornicators, nor idolaters, nor adulterers, not effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." And as it was not to those who are without that he said these things, but to us, lest we should be cast forth from the kingdom …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 6:3 Augustine of Hippo, The City of God (Book XX, Chapters 3–5)

    … of Judas the traitor, the Apostle Paul, though he labored more than them all, should have no throne of judgment; but he unmistakeably considers himself to be included in the number of the judges when he says, "Know ye not that we shall judge angels?" The same rule is to be observed in applying the number twelve to those who …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 6:11 John Chrysostom, Homilies on the Gospel of Matthew (Homily X)

    And Paul too saith, "But ye are washed, but ye are sanctified," not by the baptism of John, but "in the name of our Lord Jesus Christ, and by the Spirit of our God." And elsewhere too he saith, "John verily preached a baptism of repentance," (he saith not "of remission,") "that they should believe on Him that should come …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)