1 Timothy · Douay-Rheims (Challoner), American Edition 1899
1 Timothy 2 Douay-Rheims (Challoner), American Edition 1899
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
DRB Douay-Rheims (Challoner), American Edition 1899
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 I desire therefore, first of all, that supplications, prayers, intercessions, and thanksgivings be made for all men:
1 AMONESTO pues, ante todas cosas, que se hagan rogativas, oraciones, peticiones, hacimientos de gracias, por todos los hombres;
1 I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks be made for all men,
2 For kings, and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.
2 Por los reyes y por todos los que están en eminencia, para que vivamos quieta y reposadamente en toda piedad y honestidad.
2 for kings and all who are in high places, that we may lead a tranquil and quiet life in all godliness and reverence.
3 For this is good and acceptable in the sight of God our Saviour,
3 Porque esto es bueno y agradable delante de Dios nuestro Salvador;
3 For this is good and acceptable in the sight of God our Savior,
4 Who will have all men to be saved, and to come to the knowledge of the truth.
4 El cual quiere que todos los hombres sean salvos, y que vengan al conocimiento de la verdad.
4 who desires all people to be saved and come to full knowledge of the truth.
5 For there is one God, and one mediator of God and men, the man Christ Jesus:
5 Porque hay un Dios, asimismo un mediador entre Dios y los hombres, Jesucristo hombre;
5 For there is one God and one mediator between God and men, the man Christ Jesus,
6 Who gave himself a redemption for all, a testimony in due times.
6 El cual se dió á sí mismo [en] precio del rescate por todos, [para] testimonio en sus tiempos:
6 who gave himself as a ransom for all, the testimony at the proper time,
7 Whereunto I am appointed a preacher and an apostle, (I say the truth, I lie not,) a doctor of the Gentiles in faith and truth.
7 De lo que yo soy puesto por predicador y apóstol, (digo verdad en Cristo, no miento) doctor de los Gentiles en fidelidad y verdad.
7 to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.
8 I will therefore that men pray in every place, lifting up pure hands, without anger and contention.
8 Quiero, pues, que los hombres oren en todo lugar, levantando manos limpias, sin ira ni contienda.
8 I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.
9 In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire,
9 Asimismo también las mujeres, ataviándose en hábito honesto, con vergüenza y modestia; no con cabellos encrespados, ú oro, ó perlas, ó vestidos costosos,
9 In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing,
10 But as it becometh women professing godliness, with good works.
10 Sino de buenas obras, como conviene á mujeres que profesan piedad.
10 but with good works, which is appropriate for women professing godliness.
11 Let the woman learn in silence, with all subjection.
11 La mujer aprenda en silencio, con toda sujeción.
11 Let a woman learn in quietness with full submission.
12 But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.
12 Porque no permito á la mujer enseñar, ni tomar autoridad sobre el hombre, sino estar en silencio.
12 But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
13 For Adam was first formed; then Eve.
13 Porque Adam fué formado el primero, después Eva;
13 For Adam was formed first, then Eve.
14 And Adam was not seduced; but the woman being seduced, was in the transgression.
14 Y Adam no fué engañado, sino la mujer, siendo seducida, vino á ser [envuelta] en transgresión:
14 Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience;
15 Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety.
15 Empero se salvará engendrando hijos, si permaneciere en la fe y caridad y santidad, con modestia.
15 but she will be saved through her childbearing, if they continue in faith, love, and holiness with sobriety.
Cross references (15)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Thessalonians 1:3; Matthew 6:9–10; James 5:16; Psalm 67:1–4; Ephesians 5:20
- 2 Jeremiah 29:7; 1 Peter 2:9–13; Ezra 6:10; Romans 13:1–7; Proverbs 24:21
- 3 Hebrews 13:16; 1 Timothy 1:1; 1 Peter 2:20; Romans 14:18; 1 Peter 2:5
- 4 Ezekiel 18:32; 2 Peter 3:9; Ezekiel 18:23; Titus 2:11; Ezekiel 33:11
- 5 1 Corinthians 8:6; Galatians 3:20; Hebrews 9:15; Hebrews 7:25; Deuteronomy 6:4
- 6 Matthew 20:28; 1 Peter 3:18; 1 John 2:1–2; 1 John 4:10; Revelation 1:5
- 7 Acts 9:15; 2 Timothy 1:11; Romans 9:1; Ephesians 3:7–8; Romans 15:16
- 8 Psalm 134:2; Psalm 63:4; Hebrews 10:22; Titus 3:8; James 4:8
- 9 1 Peter 3:3–5; Titus 2:3–5; Psalm 149:4; Jeremiah 4:30; Isaiah 3:16
- 10 1 Peter 2:12; 1 Peter 3:3–5; Revelation 2:19; Proverbs 31:31; Acts 9:36
- 11 1 Corinthians 14:34–35; Ephesians 5:22–24; 1 Corinthians 11:3; Colossians 3:18; 1 Peter 3:5–6
- 12 1 Corinthians 14:34
- 13 1 Corinthians 11:8–9; Genesis 2:18; Genesis 2:22; Genesis 1:27; Genesis 2:7
- 14 2 Corinthians 11:3; Genesis 3:6; Genesis 3:12–13
- 15 Titus 2:12; Genesis 3:15–16; 1 Peter 4:7; 1 Timothy 1:5; 1 Timothy 2:9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
[R.V.: who willeth that all men should be saved, &c.] The Priest is the common father, as it were, of all the world; it is proper therefore that he should care for all, even as God, Whom he serves.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
And therefore in the last times the Lord has restored us into friendship through His incarnation, having become "the Mediator between God and men;" propitiating indeed for us the Father against whom we had sinned, and cancelling (consolatus) our disobedience by His own obedience; conferring also upon us the gift of communion with, and subjection to, our Maker.
And I sought a way of acquiring strength sufficient to enjoy Thee; but I found it not until I embraced that "Mediator between God and man, the man Christ Jesus," "who is over all, God blessed for ever," calling unto me, and saying, "I am the way, the truth, and the life," and mingling that food which I was unable …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Wherefore Paul also, making mention of prayer, required nothing so much as the observance of this commandment; for He saith, "lifting up holy hands without wrath and doubting." And if when thou hast need of mercy, not even then wilt thou let go thine anger, but art rather exceedingly mindful of it, and that, although thou knowest thou art thrusting …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
If Phinees, when he waxed zealous and slew the evil-doer, staved the wrath of God, shall not Jesus, who slew not another, but gave up Himself for a ransom, put away the wrath which is against mankind?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)