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Titus · Douay-Rheims (Challoner), American Edition 1899

Titus 3 Douay-Rheims (Challoner), American Edition 1899

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 1899
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

DRB Douay-Rheims (Challoner), American Edition 1899
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Admonish them to be subject to princes and powers, to obey at a word, to be ready to every good work.
1 Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,
1 Ὑπομίμνησκε αὐτοὺς ἀρχαῖς [καὶ] ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,
2 To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men.
2 to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.
2 μηδένα βλασφημεῖν, ἀμάχους εἶναι, ἐπιεικεῖς, πᾶσαν ἐνδεικνυμένους πρᾳότητα πρὸς πάντας ἀνθρώπους.
3 For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.
3 For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
3 Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους·
4 But when the goodness and kindness of God our Saviour appeared:
4 But when the kindness of God our Savior and his love toward mankind appeared,
4 ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ σωτῆρος ἡμῶν Θεοῦ,
5 Not by the works of justice, which we have done, but according to his mercy, he saved us, by the laver of regeneration, and renovation of the Holy Ghost;
5 not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit,
5 οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν ἐποιήσαμεν ἡμεῖς, ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον ἔσωσεν ἡμᾶς διὰ λουτροῦ παλιγγενεσίας καὶ ἀνακαινώσεως Πνεύματος Ἁγίου,
6 Whom he hath poured forth upon us abundantly, through Jesus Christ our Saviour:
6 whom he poured out on us richly through Jesus Christ our Savior;
6 οὗ ἐξέχεεν ἐφ᾽ ἡμᾶς πλουσίως διὰ Ἰησοῦ Χριστοῦ τοῦ σωτῆρος ἡμῶν,
7 That, being justified by his grace, we may be heirs, according to hope of life everlasting.
7 that being justified by his grace, we might be made heirs according to the hope of eternal life.
7 ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι κληρονόμοι γενώμεθα κατ᾽ ἐλπίδα ζωῆς αἰωνίου.
8 It is a faithful saying: and these things I will have thee affirm constantly: that they, who believe in God, may be careful to excel in good works. These things are good and profitable unto men.
8 This saying is faithful, and concerning these things I desire that you insist confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
8 Πιστὸς ὁ λόγος· καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσι καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες τῷ Θεῷ. ταῦτά ἐστι τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις·
9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law. For they are unprofitable and vain.
9 but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.
9 μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ἔρεις καὶ μάχας νομικὰς περιΐστασο· εἰσὶ γὰρ ἀνωφελεῖς καὶ μάταιοι.
10 A man that is a heretic, after the first and second admonition, avoid:
10 Avoid a factious man after a first and second warning,
10 αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ,
11 Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment.
11 knowing that such a one is perverted and sinful, being self-condemned.
11 εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει ὢν αὐτοκατάκριτος.
12 When I shall send to thee Artemas or Tychicus, make haste to come unto me to Nicopolis. For there I have determined to winter.
12 When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.
12 Ὅταν πέμψω Ἀρτεμᾶν πρός σε ἢ Τυχικόν, σπούδασον ἐλθεῖν πρός με εἰς Νικόπολιν· ἐκεῖ γὰρ κέκρικα παραχειμάσαι.
13 Send forward Zenas, the lawyer, and Apollo, with care, that nothing be wanting to them.
13 Send Zenas the lawyer and Apollos on their journey speedily, that nothing may be lacking for them.
13 Ζηνᾶν τὸν νομικὸν καὶ Ἀπολλὼ σπουδαίως πρόπεμψον, ἵνα μηδὲν αὐτοῖς λείπῃ.
14 And let our men also learn to excel in good works for necessary uses: that they be not unfruitful.
14 Let our people also learn to maintain good works to meet necessary needs, that they may not be unfruitful.
14 μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι.
15 All that are with me salute thee: salute them that love us in the faith. The grace of God be with you all. Amen.
15 All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen.
15 Ἀσπάζονταί σε οἱ μετ᾽ ἐμοῦ πάντες. ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. Ἡ χάρις μετὰ πάντων ὑμῶν· ἀμήν.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Artemas

    Possible replacement for Titus

    One whom Paul planned to send to Titus in Crete, or Tychicus, so Titus could come to Paul at Nicopolis.

    Cited in the guide: Titus 3:12

  • Zenas

    Lawyer

    A lawyer whom Paul asks Titus to send on his way with Apollos, supplied with everything they need.

    Cited in the guide: Titus 3:13

Cross references (15)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Romans 13:1–7; 1 Peter 2:13–17; Ecclesiastes 10:4; Galatians 6:9–10; Proverbs 24:21
  2. 2 Ephesians 4:31; 2 Timothy 2:24–25; Ephesians 4:2; Colossians 3:12–13; 1 Timothy 3:3
  3. 3 Ephesians 2:1–3; Colossians 1:21; Romans 6:17; Colossians 3:7; 1 Corinthians 6:9–11
  4. 4 Ephesians 2:4–10; Titus 2:10–11; 1 Timothy 4:10; Romans 5:20–21; Romans 2:4
  5. 5 Ephesians 2:8–9; 2 Timothy 1:9; 1 Corinthians 6:11; 1 Peter 1:3; 1 Peter 3:21
  6. 6 Joel 2:28; Romans 5:5; Acts 10:45; Ezekiel 36:25; Isaiah 44:3
  7. 7 Romans 8:17; Titus 2:11; Romans 3:24; 1 Corinthians 6:11; Titus 1:2
  8. 8 Titus 3:14; Titus 2:14; Titus 1:9; Psalm 16:2–3; Titus 3:1
  9. 9 2 Timothy 2:14; 1 Timothy 4:7; 2 Timothy 2:23; Titus 1:14; 2 Timothy 2:16
  10. 10 Romans 16:17; 2 John 10; Matthew 18:15–17; 2 Timothy 3:5; 2 Thessalonians 3:14
  11. 11 Hebrews 10:26; Luke 19:22; John 3:18; Matthew 25:26–28; Acts 15:24
  12. 12 2 Timothy 4:9; Acts 20:4; 2 Timothy 4:21; 1 Corinthians 16:8–9; 2 Timothy 4:12
  13. 13 Acts 18:24; 3 John 6–8; Matthew 22:35; Acts 28:10; Luke 7:30
  14. 14 Colossians 1:10; Titus 3:8; Matthew 7:19; Philippians 1:11; Luke 13:6–9
  15. 15 Colossians 4:18; 2 John 1–2; Ephesians 6:23–24; Galatians 5:6; 1 Timothy 1:2

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 3:8 John Chrysostom, Homilies on Titus (Homily VI)

    Having spoken of the love of God to man, of His ineffable regard for us, of what we were and what He has done for us, he has added, "These things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works"; that is, Discourse of these things, and from a …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 3:1 Clement of Rome, First Epistle to the Corinthians (Chapters I–VI)

    Ye never grudged any act of kindness, being "ready to every good work." Adorned by a thoroughly virtuous and religious life, ye did all things in the fear of God.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 3:10 Irenaeus of Lyons, Against Heresies (Book I, Chapters XVI–XVII)

    But as many as separate from the Church, and give heed to such old wives' fables as these, are truly self-condemned; and these men Paul commands us, "after a first and second admonition, to avoid." And John, the disciple of the Lord, has intensified their condemnation, when he desires us not even to address to them the salutation of "good-speed;" …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 3:5 Augustine of Hippo, Tractates on the Gospel of John (Chapters XV–XV)

    … "Now I know in part, but then shall I know, even as also I am known; and now through a glass in a riddle, but then face to face." For the same apostle also says that we have been saved by the washing of regeneration, and yet declares in another place, "We are saved by hope: but hope that is …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  5. Quotes verse 3:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIII)

    Therefore Paul also said to Timothy, "Of whom be thou ware also; for he hath greatly withstood our words;" and again in another place, "From such turn away," and, "A man that is an heretic, after the first and second admonition, reject." It is not, you see, that those truths furnish them with armor, but they become fools in this …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)