Isaiah 29 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
1 Ah altar, altar of the citie that Dauid dwelt in: adde yere vnto yere: let them kill lambs.
1 ¡AY de Ariel, ciudad donde habitó David! Añadid un año á otro, mátense víctimas.
1 Woe to Ariel! Ariel, the city where David encamped! Add year to year; let the feasts come around;
2 But I wil bring the altar into distresse, and there shalbe heauines and sorowe, and it shall be vnto me like an altar.
2 Mas yo pondré á Ariel en apretura, y será desconsolada y triste; y será á mí como Ariel.
2 then I will distress Ariel, and there will be mourning and lamentation. She shall be to me as an altar hearth.
3 And I wil besiege thee as a circle, and fight against thee on a mount, and will cast vp ramparts against thee.
3 Porque asentaré campo contra ti en derredor, y te combatiré con ingenios, y levantaré contra ti baluartes.
3 I will encamp against you all around you, and will lay siege against you with posted troops. I will raise siege works against you.
4 So shalt thou be humbled, and shalt speake out of the ground, and thy speach shalbe as out of the dust: thy voyce also shall be out of the ground like him that hath a spirite of diuination, and thy talking shall whisper out of the dust.
4 Entonces serás humillada, hablarás desde la tierra, y tu habla saldrá del polvo; y será tu voz de la tierra como de pythón, y tu habla susurrará desde el polvo.
4 You will be brought down, and will speak out of the ground. Your speech will mumble out of the dust. Your voice will be as of one who has a familiar spirit, out of the ground, and your speech will whisper out of the dust.
5 Moreouer, the multitude of thy strangers shalbe like small dust, and the multitude of strong men shalbe as chaffe that passeth away, and it shall be in a moment, euen suddenly.
5 Y la muchedumbre de tus extranjeros será como polvo menudo, y la multitud de los fuertes como tamo que pasa; y será repentinamente, en un momento.
5 But the multitude of your foes will be like fine dust, and the multitude of the ruthless ones like chaff that blows away. Yes, it will be in an instant, suddenly.
6 Thou shalt be visited of the Lord of hostes with thunder, and shaking, and a great noyse, a whirlewinde, and a tempest, and a flame of a deuouring fire.
6 De Jehová de los ejércitos serás visitada con truenos y con terremotos y con gran ruido, con torbellino y tempestad, y llama de fuego consumidor.
6 She will be visited by Yahweh of Armies with thunder, with earthquake, with great noise, with whirlwind and storm, and with the flame of a devouring fire.
7 And the multitude of all the nations that fight against the altar, shalbe as a dreame or vision by night: euen all they that make the warre against it, and strong holdes against it, and lay siege vnto it.
7 Y será como sueño de visión nocturna la multitud de todas las gentes que pelearán contra Ariel, y todos los que pelearán contra ella y sus ingenios, y los que la pondrán en apretura.
7 The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, will be like a dream, a vision of the night.
8 And it shalbe like as an hungry man dreameth, and beholde, he eateth: and when he awaketh, his soule is emptie: or like as a thirsty man dreameth, and loe, he is drinking, and when he awaketh, beholde, he is faint, and his soule longeth: so shall the multitude of all nations be that fight against mount Zion.
8 Y será como el que tiene hambre y sueña, y parece que come; mas cuando despierta, su alma está vacía; ó como el que tiene sed y sueña, y parece que bebe; mas cuando se despierta, hállase cansado, y su alma sedienta: así será la multitud de todas las gentes que pelearán contra el monte de Sión.
8 It will be like when a hungry man dreams, and behold, he eats; but he awakes, and his hunger isn’t satisfied; or like when a thirsty man dreams, and behold, he drinks; but he awakes, and behold, he is faint, and he is still thirsty. The multitude of all the nations that fight against Mount Zion will be like that.
9 Stay your selues, and wonder: they are blinde, and make you blinde: they are drunken but not with wine: they stagger, but not by strong drinke.
9 Deteneos y maravillaos; ofuscaos y cegad; embriagaos, y no de vino; titubead, y no de sidra.
9 Pause and wonder! Blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink.
10 For the Lord hath couered you with a spirite of slumber, and hath shut vp your eyes: the Prophets, and your chiefe Seers hath he couered.
10 Porque Jehová extendió sobre vosotros espíritu de sueño, y cerró vuestros ojos: cubrió vuestros profetas, y vuestros principales videntes.
10 For Yahweh has poured out on you a spirit of deep sleep, and has closed your eyes, the prophets; and he has covered your heads, the seers.
11 And the vision of them all is become vnto you, as the wordes of a booke that is sealed vp, which they deliuer to one that can reade, saying, Reade this, I pray thee. Then shall he say, I can not: for it is sealed.
11 Y os será toda visión como palabras de libro sellado, el cual si dieren al que sabe leer, y le dijeren: Lee ahora esto; él dirá: No puedo, porque está sellado.
11 All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, “Read this, please;” and he says, “I can’t, for it is sealed;”
12 And the booke is giuen vnto him that can not reade, saying, Reade this, I pray thee. And he shall say, I can not reade.
12 Y si se diere el libro al que no sabe leer, diciéndole: Lee ahora esto; él dirá: No sé leer.
12 and the book is delivered to one who is not educated, saying, “Read this, please;” and he says, “I can’t read.”
13 Therefore the Lord sayd, Because this people come neere vnto me with their mouth, and honour me with their lips, but haue remooued their heart farre from me, and their feare toward me was taught by the precept of men,
13 Dice pues el Señor: Porque este pueblo se [me] acerca con su boca, y con sus labios me honra, mas su corazón alejó de mí, y su temor para conmigo fué enseñado por mandamiento de hombres:
13 The Lord said, “Because this people draws near with their mouth and honors me with their lips, but they have removed their heart far from me, and their fear of me is a commandment of men which has been taught;
14 Therefore behold, I wil againe doe a marueilous worke in this people, euen a marueilous worke, and a wonder: for the wisdome of their wise men shall perish, and the vnderstanding of their prudent men shalbe hid.
14 Por tanto, he aquí que nuevamente excitaré yo la admiración de este pueblo con un prodigio grande y espantoso; porque perecerá la sabiduría de sus sabios, y se desvanecerá la prudencia de sus prudentes.
14 therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men will perish, and the understanding of their prudent men will be hidden.”
15 Wo vnto them that seeke deepe to hide their counsell from the Lord: for their workes are in darkenes, and they say, Who seeth vs? and who knoweth vs?
15 ¡Ay de los que se esconden de Jehová, encubriendo el consejo, y sus obras son en tinieblas, y dicen: ¿Quién nos ve, y quién nos conoce?
15 Woe to those who deeply hide their counsel from Yahweh, and whose deeds are in the dark, and who say, “Who sees us?” and “Who knows us?”
16 Your turning of deuises shall it not be esteemed as the potters clay? for shall the worke say of him that made it, Hee made me not? or the thing formed, say of him that facioned it, He had none vnderstanding?
16 Vuestra subversión ciertamente será reputada como el barro del alfarero. ¿La obra dirá de su hacedor, No me hizo; y dirá el vaso de aquel que lo ha formado, No entendió?
16 You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding”?
17 Is it not yet but a litle while, and Lebanon shall be turned into Carmel? and Carmel shall be counted as a forest?
17 ¿No será tornado de aquí á muy poco tiempo el Líbano en Carmelo, y el Carmelo será estimado por bosque?
17 Isn’t it yet a very little while, and Lebanon will be turned into a fruitful field, and the fruitful field will be regarded as a forest?
18 And in that day shall the deafe heare the wordes of the booke, and the eyes of the blinde shall see out of obscuritie, and out of darkenesse.
18 Y en aquel tiempo los sordos oirán las palabras del libro, y los ojos de los ciegos verán en medio de la oscuridad y de las tinieblas.
18 In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness.
19 The meeke in the Lord shall receiue ioye againe, and the poore men shall reioyce in the holy one of Israel.
19 Entonces los humildes crecerán en alegría en Jehová, y los pobres de los hombres se gozarán en el Santo de Israel.
19 The humble also will increase their joy in Yahweh, and the poor among men will rejoice in the Holy One of Israel.
20 For the cruel man shall cease, and the scornefull shalbe consumed: and all that hasted to iniquitie, shalbe cut off:
20 Porque el violento será acabado, y el escarnecedor será consumido: serán talados todos los que madrugaban á la iniquidad.
20 For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off—
21 Which made a man to sinne in ye worde, and tooke him in a snare: which reproued them in the gate, and made the iust to fall without cause.
21 Los que hacían pecar al hombre en palabra; los que armaban lazo al que reprendía en la puerta, y torcieron lo justo en vanidad.
21 who cause a person to be indicted by a word, and lay a snare for one who reproves in the gate, and who deprive the innocent of justice with false testimony.
22 Therefore thus sayth the Lord vnto the house of Iaakob, euen hee that redeemed Abraham, Iaakob shall not now be confounded, neither now shall his face be pale.
22 Por tanto, Jehová que redimió á Abraham, dice así á la casa de Jacob: No será ahora confundido Jacob, ni su rostro se pondrá pálido;
22 Therefore Yahweh, who redeemed Abraham, says concerning the house of Jacob: “Jacob shall no longer be ashamed, neither shall his face grow pale.
23 But when he seeth his children, the worke of mine hands, in the mids of him, they shall sanctifie my Name, and sanctifie the holy one of Iaakob, and shall feare the God of Israel.
23 Porque verá á sus hijos, obra de mis manos en medio de sí, que santificarán mi nombre; y santificarán al Santo de Jacob, y temerán al Dios de Israel.
23 But when he sees his children, the work of my hands, in the middle of him, they will sanctify my name. Yes, they will sanctify the Holy One of Jacob, and will stand in awe of the God of Israel.
24 Then they that erred in spirit, shall haue vnderstanding, and they that murmured, shall learne doctrine.
24 Y los errados de espíritu aprenderán inteligencia, y los murmuradores aprenderán doctrina.
24 They also who err in spirit will come to understanding, and those who grumble will receive instruction.”
Cross references (24)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Amos 4:4–5; 2 Samuel 5:9; Micah 6:6–7; Hosea 5:6; Ezekiel 43:15–16
- 2 Isaiah 5:25–30; Revelation 19:17–18; Zephaniah 1:7–8; Ezekiel 39:17; Isaiah 34:6
- 3 Luke 19:43–44; Ezekiel 21:22; 2 Kings 24:11–12; 2 Kings 18:17; Matthew 22:7
- 4 Isaiah 8:19; Psalm 44:25; Isaiah 3:8; Isaiah 51:23; Isaiah 2:11–21
- 5 1 Thessalonians 5:3; Isaiah 37:36; Isaiah 30:13; Isaiah 31:3; Isaiah 17:13–14
- 6 Mark 13:8; Matthew 24:7; Revelation 11:19; Revelation 16:18; 1 Samuel 2:10
- 7 Job 20:8; Zechariah 12:9; Micah 4:11–12; Psalm 73:20; Zechariah 14:12–15
- 8 Isaiah 44:12; Psalm 73:20; Isaiah 10:7–16; 2 Chronicles 32:21
- 9 Isaiah 51:21–22; Revelation 17:6; Isaiah 19:14; Isaiah 33:13–14; Isaiah 49:26
- 10 Romans 11:8; Isaiah 44:18; 2 Thessalonians 2:9–12; Isaiah 6:9–10; Acts 28:26–27
- 11 Matthew 13:11; Daniel 12:4; Isaiah 8:16; Daniel 12:9; Matthew 11:25
- 12 John 7:15–16; Isaiah 29:18; Hosea 4:6; Isaiah 28:12–13; Jeremiah 5:4
- 13 Jeremiah 12:2; Ezekiel 33:31–33; Mark 7:2–13; Matthew 15:2–9; Jeremiah 3:10
- 14 Habakkuk 1:5; 1 Corinthians 1:19–24; Isaiah 28:21; Jeremiah 49:7; John 9:39–41
- 15 Ezekiel 8:12; Isaiah 47:10; Isaiah 30:1; Psalm 94:7–9; Zephaniah 1:12
- 16 Romans 9:19–21; Isaiah 64:8; Isaiah 45:9–11; Psalm 94:8–9; Jeremiah 18:1–10
- 17 Isaiah 32:15; Matthew 19:30; Hebrews 10:37; Ezekiel 20:46–47; Psalm 84:6
- 18 Matthew 11:5; Isaiah 35:5; Proverbs 20:12; Ephesians 1:17–19; Psalm 119:18
- 19 James 2:5; Isaiah 61:1; Matthew 11:29; Matthew 5:5; Psalm 25:9
- 20 Micah 2:1; Isaiah 28:14–22; Luke 16:14; Isaiah 29:5; Isaiah 59:4
- 21 Amos 5:10–12; James 5:6; Acts 3:14; Jeremiah 26:2–8; Luke 11:53–54
- 22 Isaiah 45:17; Jeremiah 30:10; Isaiah 51:2; 1 Peter 1:18–19; Joel 2:27
- 23 Isaiah 19:25; Ephesians 2:10; Isaiah 45:11; Isaiah 8:13; Isaiah 5:16
- 24 Isaiah 28:7; Hebrews 5:2; Luke 15:17–19; Revelation 20:2–3; 1 Timothy 1:13–15
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
As also Isaiah says: "This people honoureth Me with their lips, but their heart is far from Me: howbeit in vain do they worship Me, teaching the doctrines and the commandments of men." He does not call the law given by Moses commandments of men, but the traditions of the elders themselves which they had invented, and in upholding which …
But He fulfills what the holy prophets truly predicted regarding Him: "I will destroy the wisdom of the wise, and bring to nought the prudence of the prudent." For He does not destroy and bring to nought His own gift in them, but what they arrogate to themselves, and do not hold of Him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… a son; and if a son, then an heir through God." And "like as Christ was raised up from the dead by (dia) the glory of God the Father." ^ Isaiah, moreover, says, "Woe unto them that make deep counsel and not through the Lord;" and many proofs of the use of this phrase in the case of the Spirit …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)