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Ecclesiastes · Majority Standard Bible

Ecclesiastes 7 Majority Standard Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
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  • 2022
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

MSB Majority Standard Bible
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 A good name is better than fine perfume, and one’s day of death is better than his day of birth.
1 MEJOR es la [buena] fama que el buen ungüento; y el día de la muerte que el día del nacimiento.
1 A good name is better than fine perfume; and the day of death better than the day of one’s birth.
2 It is better to enter a house of mourning than a house of feasting, since death is the end of every man, and the living should take this to heart.
2 Mejor es ir á la casa del luto que á la casa del convite: porque aquello es el fin de todos los hombres; y el que vive parará mientes.
2 It is better to go to the house of mourning than to go to the house of feasting; for that is the end of all men, and the living should take this to heart.
3 Sorrow is better than laughter, for a sad countenance is good for the heart.
3 Mejor es el enojo que la risa: porque con la tristeza del rostro se enmendará el corazón.
3 Sorrow is better than laughter; for by the sadness of the face the heart is made good.
4 The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure.
4 El corazón de los sabios, en la casa del luto; mas el corazón de los insensatos, en la casa del placer.
4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
5 It is better to heed a wise man’s rebuke than to listen to the song of fools.
5 Mejor es oir la reprensión del sabio, que la canción de los necios.
5 It is better to hear the rebuke of the wise than for a man to hear the song of fools.
6 For like the crackling of thorns under the pot, so is the laughter of the fool. This too is futile.
6 Porque la risa del necio es como el estrépito de las espinas debajo de la olla. Y también esto es vanidad.
6 For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.
7 Surely extortion turns a wise man into a fool, and a bribe corrupts the heart.
7 Ciertamente la opresión hace enloquecer al sabio: y el presente corrompe el corazón.
7 Surely extortion makes the wise man foolish; and a bribe destroys the understanding.
8 The end of a matter is better than the beginning, and a patient spirit is better than a proud one.
8 Mejor es el fin del negocio que su principio: mejor es el sufrido de espíritu que el altivo de espíritu.
8 Better is the end of a thing than its beginning. The patient in spirit is better than the proud in spirit.
9 Do not be quickly provoked in your spirit, for anger settles in the lap of a fool.
9 No te apresures en tu espíritu á enojarte: porque la ira en el seno de los necios reposa.
9 Don’t be hasty in your spirit to be angry, for anger rests in the bosom of fools.
10 Do not say, “Why were the old days better than these?” For it is unwise of you to ask about this.
10 Nunca digas: ¿Qué es la causa que los tiempos pasados fueron mejores que éstos? Porque nunca de esto preguntarás con sabiduría.
10 Don’t say, “Why were the former days better than these?” For you do not ask wisely about this.
11 Wisdom, like an inheritance, is good, and it benefits those who see the sun.
11 Buena es la ciencia con herencia; y más á los que ven el sol.
11 Wisdom is as good as an inheritance. Yes, it is more excellent for those who see the sun.
12 For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner.
12 Porque escudo es la ciencia, y escudo es el dinero: mas la sabiduría excede en que da vida á sus poseedores.
12 For wisdom is a defense, even as money is a defense; but the excellency of knowledge is that wisdom preserves the life of him who has it.
13 Consider the work of God: Who can straighten what He has bent?
13 Mira la obra de Dios; porque ¿quién podrá enderezar lo que él torció?
13 Consider the work of God, for who can make that straight which he has made crooked?
14 In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.
14 En el día del bien goza del bien; y en el día del mal considera. Dios también hizo esto delante de lo otro, porque el hombre no halle nada tras de él.
14 In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him.
15 In my futile life I have seen both of these: A righteous man perishing in his righteousness, and a wicked man living long in his wickedness.
15 Todo esto he visto en los días de mi vanidad. Justo hay que perece por su justicia, y hay impío que por su maldad alarga [sus días].
15 All this I have seen in my days of vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing.
16 Do not be overly righteous, and do not make yourself too wise. Why should you destroy yourself?
16 No seas demasiado justo, ni seas sabio con exceso: ¿por qué te destruirás?
16 Don’t be overly righteous, neither make yourself overly wise. Why should you destroy yourself?
17 Do not be excessively wicked, and do not be a fool. Why should you die before your time?
17 No hagas mal mucho, ni seas insensato: ¿por qué morirás antes de tu tiempo?
17 Don’t be too wicked, neither be foolish. Why should you die before your time?
18 It is good to grasp the one and not let the other slip from your hand. For he who fears God will follow both warnings.
18 Bueno es que tomes esto, y también de estotro no apartes tu mano; porque el que á Dios teme, saldrá con todo.
18 It is good that you should take hold of this. Yes, also don’t withdraw your hand from that; for he who fears God will come out of them all.
19 Wisdom makes the wise man stronger than ten rulers in a city.
19 La sabiduría fortifica al sabio más que diez poderosos la ciudad en que fueron.
19 Wisdom is a strength to the wise man more than ten rulers who are in a city.
20 Surely there is no righteous man on earth who does good and never sins.
20 Ciertamente no hay hombre justo en la tierra, que haga bien y nunca peque.
20 Surely there is not a righteous man on earth who does good and doesn’t sin.
21 Do not pay attention to every word that is spoken, or you may hear your servant cursing you.
21 Tampoco apliques tu corazón á todas las cosas que se hablaren, porque no oigas á tu siervo que dice mal de ti:
21 Also don’t take heed to all words that are spoken, lest you hear your servant curse you;
22 For you know in your heart that many times you yourself have cursed others.
22 Porque tu corazón sabe, como tú también dijiste mal de otros muchas veces.
22 for often your own heart knows that you yourself have likewise cursed others.
23 All this I tested by wisdom, saying, “I resolve to be wise.” But it was beyond me.
23 Todas estas cosas probé con sabiduría, diciendo: Hacerme he sabio: mas ella se alejó de mí.
23 All this I have proved in wisdom. I said, “I will be wise;” but it was far from me.
24 What exists is out of reach and very deep. Who can fathom it?
24 Lejos está lo que fué; y lo muy profundo ¿quién lo hallará?
24 That which is, is far off and exceedingly deep. Who can find it out?
25 I directed my mind to understand, to explore, to search out wisdom and explanations, and to understand the stupidity of wickedness and the folly of madness.
25 Yo he rodeado con mi corazón por saber, y examinar, é inquirir la sabiduría, y la razón; y por conocer la maldad de la insensatez, y el desvarío del error;
25 I turned around, and my heart sought to know and to search out, and to seek wisdom and the scheme of things, and to know that wickedness is stupidity, and that foolishness is madness.
26 And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared.
26 Y yo he hallado más amarga que la muerte la mujer, la cual es redes, y lazos su corazón; sus manos [como] ligaduras. El que agrada á Dios escapará de ella; mas el pecador será preso en ella.
26 I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her; but the sinner will be ensnared by her.
27 “Behold,” says the Teacher, “I have discovered this by adding one thing to another to find an explanation.
27 He aquí, esto he hallado, dice el Predicador, [pesando] las cosas una por una para hallar la razón;
27 “Behold, I have found this,” says the Preacher, “to one another, to find an explanation
28 While my soul was still searching but not finding, among a thousand I have found one upright man, but among all these I have not found one such woman.
28 Lo que aun busca mi alma, y no encuentro: un hombre entre mil he hallado; mas mujer de todas éstas nunca hallé.
28 which my soul still seeks, but I have not found. I have found one man among a thousand, but I have not found a woman among all those.
29 Only this have I found: I have discovered that God made mankind upright, but they have sought out many schemes.”
29 He aquí, solamente he hallado esto: que Dios hizo al hombre recto, mas ellos buscaron muchas cuentas.
29 Behold, I have only found this: that God made mankind upright; but they search for many inventions.”
Cross references (29)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Revelation 14:13; Proverbs 22:1; Ecclesiastes 4:2; 2 Corinthians 5:8; Philippians 1:21–23
  2. 2 Psalm 90:12; Hebrews 9:27; Deuteronomy 32:29; Deuteronomy 32:46; Philippians 3:19
  3. 3 2 Corinthians 7:9–11; Romans 5:3–4; James 4:8–10; John 16:20–22; Hebrews 12:10–11
  4. 4 Matthew 8:14–16; Luke 7:12–13; 1 Samuel 25:36; Nehemiah 2:2–5; Jeremiah 51:39
  5. 5 Proverbs 15:31–32; Psalm 141:5; Revelation 3:19; Proverbs 13:18; Proverbs 17:10
  6. 6 Psalm 58:9; Psalm 118:12; Ecclesiastes 2:2; Luke 6:25; Jude 12–13
  7. 7 Deuteronomy 16:19; Exodus 23:8; Proverbs 17:23; Ecclesiastes 4:1; Isaiah 1:23
  8. 8 Hebrews 10:36; Psalm 126:5–6; Proverbs 14:29; 1 Peter 1:13; James 5:11
  9. 9 James 1:19; Proverbs 14:17; Proverbs 16:32; Ephesians 4:26–27; Proverbs 26:23–26
  10. 10 Psalm 14:2–3; Genesis 6:11–12; Romans 1:22–32; Isaiah 50:1; Judges 6:13
  11. 11 Ecclesiastes 11:7; 1 Timothy 6:17–19; Proverbs 8:10–11; Ecclesiastes 2:13; Ecclesiastes 9:15–18
  12. 12 Proverbs 8:35; Proverbs 2:7; Proverbs 3:18; Proverbs 11:4; Judges 9:15
  13. 13 Ecclesiastes 1:15; Job 12:14; Psalm 107:43; Isaiah 14:27; Ecclesiastes 3:11
  14. 14 Ecclesiastes 3:4; Ecclesiastes 3:22; Deuteronomy 8:3; Ecclesiastes 12:13; James 5:13
  15. 15 Ecclesiastes 8:12–14; Ecclesiastes 6:12; Psalm 73:3–13; Matthew 23:34–35; Ecclesiastes 9:1–2
  16. 16 Romans 12:3; Proverbs 25:16; Colossians 2:18; James 3:13–17; Matthew 6:1–7
  17. 17 Proverbs 10:27; Job 22:16; Psalm 55:23; Acts 12:23; Acts 5:10
  18. 18 Ecclesiastes 12:13; Ecclesiastes 11:6; Malachi 4:2; Ecclesiastes 8:12; Luke 1:50
  19. 19 Proverbs 21:22; Colossians 1:9–11; Ecclesiastes 9:13–18; Proverbs 24:5; 2 Samuel 20:16–22
  20. 20 Romans 3:23; Isaiah 53:6; 1 John 1:8–10; James 3:2; Proverbs 20:9
  21. 21 Proverbs 30:10; Isaiah 29:21; 2 Samuel 16:10; 2 Samuel 19:19; 1 Corinthians 13:5–7
  22. 22 James 3:9; Matthew 15:19; Matthew 18:32–35; 1 Kings 2:44; John 8:7–9
  23. 23 Romans 1:22; 1 Corinthians 1:20; Genesis 3:5; 1 Kings 11:1–8; 1 Kings 3:11–12
  24. 24 Romans 11:33; Isaiah 55:8–9; 1 Timothy 6:16; Psalm 139:6; Job 28:28
  25. 25 Ecclesiastes 10:13; Joshua 7:13; Ecclesiastes 2:15; Proverbs 17:12; Ecclesiastes 3:16–17
  26. 26 Proverbs 22:14; Proverbs 5:3–5; Proverbs 2:16; Proverbs 2:18–19; Ecclesiastes 2:26
  27. 27 Ecclesiastes 12:8–10; Ecclesiastes 1:1–2
  28. 28 Job 33:23; Psalm 12:1; 1 Kings 11:1–3; Isaiah 26:9; Ecclesiastes 7:23–24
  29. 29 Jeremiah 4:22; Genesis 6:11–12; Mark 7:8–9; Titus 3:3; Genesis 5:1

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 7:2 Augustine of Hippo, The City of God (Book XVII, Chapter 19)

    … about eating and drinking, which he often repeats, and very much commends, does not savor the dainties of carnal pleasures, is made plain enough when he says, "It is better to go into the house of mourning than to go into the house of feasting." And a little after He says, "The heart of the wise is in the house …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  2. Quotes verse 7:29 Cyril of Jerusalem, Catechetical Lectures (Lecture II)

    For God, according to the Preacher, made man upright, and they have themselves sought out many inventions.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  3. Quotes verse 7:4 Augustine of Hippo, The City of God (Book XVII, Chapter 19)

    … is better to go into the house of mourning than to go into the house of feasting." And a little after He says, "The heart of the wise is in the house of mourning, and the heart of the simple in the house of feasting." But I think that more worthy of quotation from this book which relates to both …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)