Skip to the text

Matthew · Majority Standard Bible

Matthew 23 Majority Standard Bible

Leer en español
About MSB
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • Protestant (66 books)
  • Formal (word for word)
  • 2022
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

MSB Majority Standard Bible
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Then Jesus spoke to the crowds and to His disciples:
1 ENTONCES habló Jesús á las gentes y á sus discípulos,
1 Then Jesus spoke to the multitudes and to his disciples,
2 “The scribes and Pharisees sit in Moses’ seat.
2 Diciendo: Sobre la cátedra de Moisés se sentaron los escribas y los Fariseos:
2 saying, “The scribes and the Pharisees sit on Moses’ seat.
3 So observe and practice everything they tell you to observe. But do not do what they do, for they do not practice what they preach.
3 Así que, todo lo que os dijeren que guardéis, guardad[lo] y haced[lo]; mas no hagáis conforme á sus obras: porque dicen, y no hacen.
3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.
4 They tie up heavy, burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them.
4 Porque atan cargas pesadas y difíciles de llevar, y las ponen sobre los hombros de los hombres; mas ni aun con su dedo las quieren mover.
4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.
5 All their deeds are done for men to see. They broaden their phylacteries and lengthen the tassels of their garments.
5 Antes, todas sus obras hacen para ser mirados de los hombres; porque ensanchan sus filacterias, y extienden los flecos de sus mantos;
5 But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,
6 They love the places of honor at banquets, the chief seats in the synagogues,
6 Y aman los primeros asientos en las cenas, y las primeras sillas en las sinagogas;
6 and love the place of honor at feasts, the best seats in the synagogues,
7 the greetings in the marketplaces, and the title of ‘Rabbi, Rabbi’ by which they are addressed.
7 Y las salutaciones en las plazas, y ser llamados de los hombres Rabbí, Rabbí.
7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.
8 But you are not to be called ‘Rabbi,’ for you have one Teacher, the Christ, and you are all brothers.
8 Mas vosotros, no queráis ser llamados Rabbí; porque uno es vuestro Maestro, el Cristo; y todos vosotros sois hermanos.
8 But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.
9 And do not call anyone on earth your father, for you have one Father, who is in heaven.
9 Y vuestro padre no llaméis á nadie en la tierra; porque uno es vuestro Padre, el cual está en los cielos.
9 Call no man on the earth your father, for one is your Father, he who is in heaven.
10 Nor are you to be called instructors, for you have one Instructor, the Christ.
10 Ni seáis llamados maestros; porque uno es vuestro Maestro, el Cristo.
10 Neither be called masters, for one is your master, the Christ.
11 The greatest among you shall be your servant.
11 El que es el mayor de vosotros, sea vuestro siervo.
11 But he who is greatest among you will be your servant.
12 For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
12 Porque el que se ensalzare, será humillado; y el que se humillare, será ensalzado.
12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13 Woe to you, scribes and Pharisees, you hypocrites! You defraud widows of their houses, and for a show make lengthy prayers. Therefore you will receive greater condemnation.
13 Mas ¡ay de vosotros, escribas y Fariseos, hipócritas! porque cerráis el reino de los cielos delante de los hombres; que ni vosotros entráis, ni á los que están entrando dejáis entrar.
13 “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.
14 Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter.
14 ¡Ay de vosotros, escribas y Fariseos, hipócritas! porque coméis las casas de las viudas, y por pretexto hacéis larga oración: por esto llevaréis más grave juicio.
14 “But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.
15 Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
15 ¡Ay de vosotros, escribas y Fariseos, hipócritas! porque rodeáis la mar y la tierra por hacer un prosélito; y cuando fuere hecho, le hacéis hijo del infierno doble más que vosotros.
15 Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.
16 Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’
16 ¡Ay de vosotros, guías ciegos! que decís: Cualquiera que jurare por el templo es nada; mas cualquiera que jurare por el oro del templo, deudor es.
16 “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
17 You blind fools! Which is greater: the gold, or the temple that makes it sacred?
17 ¡Insensatos y ciegos! porque ¿cuál es mayor, el oro, ó el templo que santifica al oro?
17 You blind fools! For which is greater, the gold or the temple that sanctifies the gold?
18 And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’
18 Y: Cualquiera que jurare por el altar, es nada; mas cualquiera que jurare por el presente que está sobre él, deudor es.
18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
19 You are foolish and blind! Which is greater: the gift, or the altar that makes it sacred?
19 ¡Necios y ciegos! porque, ¿cuál es mayor, el presente, ó el altar que santifica al presente?
19 You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?
20 So then, he who swears by the altar swears by it and by everything on it.
20 Pues el que jurare por el altar, jura por él, y por todo lo que está sobre él;
20 He therefore who swears by the altar, swears by it and by everything on it.
21 And he who swears by the temple swears by it and by the One who dwells in it.
21 Y el que jurare por el templo, jura por él, y por Aquél que habita en él;
21 He who swears by the temple, swears by it and by him who has been living in it.
22 And he who swears by heaven swears by God’s throne and by the One who sits on it.
22 Y el que jura por el cielo, jura por el trono de Dios, y por Aquél que está sentado sobre él.
22 He who swears by heaven, swears by the throne of God and by him who sits on it.
23 Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.
23 ¡Ay de vosotros, escribas y Fariseos, hipócritas! porque diezmáis la menta y el eneldo y el comino, y dejasteis lo que es lo más grave de la ley, [es á saber], el juicio y la misericordia y la fe: esto era menester hacer, y no dejar lo otro.
23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
24 You blind guides! You strain out a gnat but swallow a camel.
24 ¡Guías ciegos, que coláis el mosquito, mas tragáis el camello!
24 You blind guides, who strain out a gnat, and swallow a camel!
25 Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and unrighteousness.
25 ¡Ay de vosotros, escribas y Fariseos, hipócritas! porque limpiáis lo que está de fuera del vaso y del plato; mas de dentro están llenos de robo y de injusticia.
25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.
26 Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well.
26 ¡Fariseo ciego, limpia primero lo de dentro del vaso y del plato, para que también lo de fuera se haga limpio!
26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
27 Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and every kind of impurity.
27 ¡Ay de vosotros, escribas y Fariseos, hipócritas! porque sois semejantes á sepulcros blanqueados, que de fuera, á la verdad, se muestran hermosos, mas de dentro están llenos de huesos de muertos y de toda suciedad.
27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness.
28 In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness.
28 Así también vosotros de fuera, á la verdad, os mostráis justos á los hombres; mas de dentro, llenos estáis de hipocresía é iniquidad.
28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.
29 Woe to you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.
29 ¡Ay de vosotros, escribas y Fariseos, hipócritas! porque edificáis los sepulcros de los profetas, y adornáis los monumentos de los justos,
29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,
30 And you say, ‘If we had lived in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’
30 Y decís: Si fuéramos en los días de nuestros padres, no hubiéramos sido sus compañeros en la sangre de los profetas.
30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’
31 So you testify against yourselves that you are the sons of those who murdered the prophets.
31 Así que, testimonio dais á vosotros mismos, que sois hijos de aquellos que mataron á los profetas.
31 Therefore you testify to yourselves that you are children of those who killed the prophets.
32 Fill up, then, the measure of the sin of your fathers.
32 ¡Vosotros también henchid la medida de vuestros padres!
32 Fill up, then, the measure of your fathers.
33 You snakes! You brood of vipers! How will you escape the sentence of hell?
33 ¡Serpientes, generación de víboras! ¿cómo evitaréis el juicio del infierno?
33 You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?
34 Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute from town to town.
34 Por tanto, he aquí, yo envío á vosotros profetas, y sabios, y escribas: y de ellos, [á unos] mataréis y crucificaréis, y [á otros] de ellos azotaréis en vuestras sinagogas, y perseguiréis de ciudad en ciudad:
34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,
35 And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.
35 Para que venga sobre vosotros toda la sangre justa que se ha derramado sobre la tierra, desde la sangre de Abel el justo, hasta la sangre de Zacarías, hijo de Barachîas, al cual matasteis entre el templo y el altar.
35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
36 Truly I tell you, all these things will come upon this generation.
36 De cierto os digo que todo esto vendrá sobre esta generación.
36 Most certainly I tell you, all these things will come upon this generation.
37 O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!
37 ¡Jerusalem, Jerusalem, que matas á los profetas, y apedreas á los que son enviados á ti! ¡cuántas veces quise juntar tus hijos, como la gallina junta sus pollos debajo de las alas, y no quisiste!
37 “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!
38 Look, your house is left to you desolate.
38 He aquí vuestra casa os es dejada desierta.
38 Behold, your house is left to you desolate.
39 For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
39 Porque os digo que desde ahora no me veréis, hasta que digáis: Bendito el que viene en el nombre del Señor.
39 For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Zechariah

    Murdered between the temple and the altar

    Named by Jesus as the last of the righteous whose blood was shed, 'son of Berechiah', whom they killed between the temple and the altar. Matthew 23:35 calls him 'son of…

    Cited in the guide: Matthew 23:35; Luke 11:51

Cross references (35)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 20:45–46; Matthew 15:10–20; Luke 12:1; Luke 12:57; Mark 12:38–39
  2. 2 Luke 20:46; Mark 12:38; Malachi 2:7; Ezra 7:6; Ezra 7:25
  3. 3 2 Timothy 3:5; Titus 1:16; Romans 2:19–24; Acts 5:29; Romans 13:1
  4. 4 Luke 11:46; Acts 15:10; Galatians 6:13; Matthew 11:28–30; Matthew 23:23
  5. 5 Matthew 6:1–16; John 12:43; Philippians 2:3; Deuteronomy 6:8; John 5:44
  6. 6 3 John 9; Luke 11:43–54; Mark 12:38–39; Luke 14:7–11; Proverbs 25:6–7
  7. 7 John 1:38; John 1:49; John 3:2; John 6:25; John 3:26
  8. 8 James 3:1; Luke 22:32; Revelation 1:9; 1 Corinthians 1:12–13; 1 Peter 5:3
  9. 9 1 John 3:1; Hebrews 12:9; Malachi 1:6; Job 32:21–22; Romans 8:14–17
  10. 11 1 Corinthians 9:19; Galatians 5:13; John 13:14–15; Mark 10:43–44; 2 Corinthians 4:5
  11. 12 1 Peter 5:5; James 4:6; Luke 14:11; Proverbs 29:23; Luke 18:14
  12. 13 Luke 11:52; Matthew 23:29; Matthew 23:23; Matthew 23:27; Zechariah 11:17
  13. 15 Acts 13:43; Acts 13:10; Ephesians 2:3; Galatians 6:12; Galatians 4:17
  14. 16 Matthew 15:14; James 5:12; Matthew 23:24; Matthew 23:17; Matthew 5:33–35
  15. 17 Matthew 23:19; Numbers 16:38–39; Psalm 94:8; Exodus 30:26–29
  16. 19 Exodus 29:37; Exodus 30:29
  17. 21 Psalm 26:8; 1 Kings 8:13; 2 Chronicles 6:2; Ephesians 2:22; Colossians 2:9
  18. 22 Matthew 5:34; Isaiah 66:1; Psalm 11:4; Revelation 4:2–3; Acts 7:49
  19. 23 Luke 11:42; Micah 6:8; Hosea 6:6; Matthew 9:13; Matthew 5:19–20
  20. 24 Matthew 19:24; Matthew 27:6–8; Luke 6:7–10; Matthew 15:2–6; John 18:28
  21. 25 Luke 11:39–40; Matthew 15:19–20; Isaiah 28:7–8; Mark 7:4–13
  22. 26 2 Corinthians 7:1; James 4:8; Hebrews 10:22; Ezekiel 18:31; Isaiah 55:7
  23. 27 Luke 11:44; Acts 23:3; Numbers 19:16; Isaiah 58:1–2
  24. 28 Luke 16:15; Psalm 51:6; Matthew 23:5; Matthew 12:34–35; 1 Samuel 16:7
  25. 29 Luke 11:47–48; Acts 2:29
  26. 30 Matthew 23:34–35; Jeremiah 2:30; Matthew 21:35–36; 2 Chronicles 36:15
  27. 31 Acts 7:51–52; 1 Thessalonians 2:15–16; Job 15:5–6; Joshua 24:22; Luke 19:22
  28. 32 Genesis 15:16; Numbers 32:14; 1 Thessalonians 2:16
  29. 33 Matthew 3:7; Matthew 12:34; Luke 3:7; Matthew 5:22; Genesis 3:15
  30. 34 Matthew 10:16–17; Matthew 13:52; Colossians 1:28; Luke 11:49–51; Acts 13:1
  31. 35 2 Chronicles 24:20–22; Hebrews 11:4; Zechariah 1:1; Genesis 4:8; Revelation 18:24
  32. 36 Matthew 10:23; Matthew 24:34; Luke 21:32–33; Mark 13:30–31; Ezekiel 12:21–28
  33. 37 Luke 13:34–35; Psalm 91:4; Ruth 2:12; Deuteronomy 32:11–12; Psalm 17:8
  34. 38 Jeremiah 22:5; Luke 13:35; Luke 21:24; 1 Kings 9:7; Acts 6:13–14
  35. 39 Psalm 118:26; Matthew 21:9; Romans 11:25; John 8:24; Luke 17:22

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 23:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXII)

    Then. When? When He had said these things, when He had stopped their mouths; when He had brought them that they should no more dare to tempt Him; when He had shown their state incurable. And since He had made mention of "the Lord" and "my Lord," He recurs again to the law.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  2. Quotes verse 23:9 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    Jesus, therefore, will be to them the author and teacher of such transgression, inasmuch as He commanded that one Being should be called Father, thus imposing upon them the necessity of confessing the Creator as their Father, as has been pointed out.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 23:26 Augustine of Hippo, The City of God (Book X, Chapters 24–25)

    Therefore, says the Lord, "Cleanse that which is within, and the outside shall be clean also." He then says that God Himself,--not anything received from Him, but Himself,--is his portion.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 23:4 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIII)

    Herewith towards the end also He was upbraiding them, when He said, "Ye bind heavy burdens, and grievous to be borne, but ye will not move them with your finger," and, "ye pay tithe of mint and anise, and have omitted the weightier matters of the law, judgment, mercy, and faith." Well then, I think that these are comprehended in …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 23:37 Cyril of Jerusalem, Catechetical Lectures (Lecture VI)

    They forgot that our Lord Jesus Christ, the Only-begotten, speaks in like manner concerning Himself to Jerusalem, How often would I have gathered thy children together even as a hen doth gather her chickens under her wings, and ye would not.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)