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2 Corinthians · Biblica Open New Living Bible (Nueva Biblia Viva 2008)

2 Corinthians 10 Biblica Open New Living Bible (Nueva Biblia Viva 2008)

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  • Protestant
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Dynamic (thought for thought)
  • 2008
  • CC BY-SA 4.0

Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

ONBV Biblica Open New Living Bible (Nueva Biblia Viva 2008)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Cuando yo, Pablo, les ruego algo, lo hago con la misma ternura y bondad de Cristo. Sin embargo, se ha dicho que cuando les escribo soy fuerte, pero que cuando lo hago personalmente soy suave.
1 Now I Paul, myself, entreat you by the humility and gentleness of Christ, I who in your presence am lowly among you, but being absent am bold toward you.
1 Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς·
2 ¡Espero que cuando vaya a verlos no tenga que ser duro con los que piensan que actúo como un hombre cualquiera!
2 Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.
2 δέομαι δὲ τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει ᾗ λογίζομαι τολμῆσαι ἐπί τινας τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.
3 Sí, es cierto, vivimos en este mundo, pero nunca actuamos como el mundo para ganar nuestras batallas.
3 For though we walk in the flesh, we don’t wage war according to the flesh;
3 Ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα·
4 Para destruir las fortalezas del mal, no empleamos armas humanas, sino las armas del poder de Dios.
4 for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds,
4 τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικά, ἀλλὰ δυνατὰ τῷ Θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων· —
5 Así podemos destruir la altivez de cualquier argumento y cualquier muralla que pretenda interponerse para que el hombre conozca a Dios. De esa manera, hacemos que todo tipo de pensamiento se someta para que obedezca a Cristo.
5 throwing down imaginations and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ,
5 λογισμοὺς καθαιροῦντες καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ Θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ,
6 Y estamos listos a castigar a cualquiera que persista en su rebeldía, después que ustedes mismos se hayan rendido totalmente a Cristo.
6 and being in readiness to avenge all disobedience when your obedience is made full.
6 καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή.
7 Fíjense en lo que tienen a la vista. Si alguien puede afirmar que le pertenece a Cristo, lo mismo podemos decir nosotros.
7 Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s.
7 Τὰ κατὰ πρόσωπον βλέπετε! εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἀφ᾽ ἑαυτοῦ, ὅτι καθὼς αὐτὸς Χριστοῦ, οὕτω καὶ ἡμεῖς Χριστοῦ.
8 No me avergonzaré de insistir demasiado en la autoridad que tengo sobre ustedes, autoridad que el Señor me dio para la edificación de ustedes, no para su destrucción.
8 For even if I boast somewhat abundantly concerning our authority, which the Lord gave for building you up and not for casting you down, I will not be ashamed,
8 ἐάν τε γὰρ [καὶ] περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν, ἧς ἔδωκεν ὁ Κύριος ἡμῖν εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν, οὐκ αἰσχυνθήσομαι,
9 Les digo esto para que no crean que sólo trato de asustarlos con mis cartas.
9 that I may not seem as if I desire to terrify you by my letters.
9 ἵνα μὴ δόξω ὡς ἂν ἐκφοβεῖν ὑμᾶς διὰ τῶν ἐπιστολῶν.
10 «En sus cartas se expresa muy bruscamente y con palabras duras», dicen algunos. «¡Pero cuando llegue verán que en persona no impresiona a nadie y que no existe peor predicador!».
10 For, “His letters”, they say, “are weighty and strong, but his bodily presence is weak, and his speech is despised.”
10 ὅτι αἱ μὲν ἐπιστολαί, φησί, βαρεῖαι καὶ ἰσχυραί, ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος.
11 Estas personas deben saber que esta vez voy a ser tan duro en persona como lo soy por carta.
11 Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
11 τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι᾽ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.
12 Pero no me voy a igualar ni a comparar con los que por ahí andan hablando de lo excelentes que son. El problema de estos es que se comparan entre sí y se miden de acuerdo con sus propios conceptos. ¡Qué tontería!
12 For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
12 Οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισι τῶν ἑαυτοὺς συνιστανόντων· ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς οὐ συνιοῦσιν.
13 ¡Jamás nos jactamos más de lo debido! Y si lo hacemos, utilizamos como regla el trabajo que Dios nos mandó hacer, lo cual incluye que trabajemos entre ustedes.
13 But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.
13 ἡμεῖς δὲ οὐχὶ εἰς τὰ ἄμετρα καυχησόμεθα, ἀλλὰ κατὰ τὸ μέτρον τοῦ κανόνος οὗ ἐμέρισεν ἡμῖν ὁ Θεὸς μέτρου, ἐφικέσθαι ἄχρι καὶ ὑμῶν.
14 Si no hubiéramos estado antes entre ustedes, alguien podría decir que nos estamos extralimitando. Lo cierto es que fuimos los primeros en proclamarles las buenas noticias de Cristo.
14 For we don’t stretch ourselves too much, as though we didn’t reach to you. For we came even as far as to you with the Good News of Christ,
14 οὐ γὰρ ὡς μὴ ἐφικνούμενοι εἰς ὑμᾶς ὑπερεκτείνομεν ἑαυτούς· ἄχρι γὰρ καὶ ὑμῶν ἐφθάσαμεν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ,
15 Así que no queremos que se nos atribuya el trabajo que otros han realizado entre ustedes. Al contrario, esperamos que ustedes se desarrollen en la fe y que, dentro de los límites que se nos han concedido, nuestra obra entre ustedes se amplíe bastante.
15 not boasting beyond proper limits in other men’s labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,
15 οὐκ εἰς τὰ ἄμετρα καυχώμενοι ἐν ἀλλοτρίοις κόποις, ἐλπίδα δὲ ἔχοντες, αὐξανομένης τῆς πίστεως ὑμῶν, ἐν ὑμῖν μεγαλυνθῆναι κατὰ τὸν κανόνα ἡμῶν εἰς περισσείαν,
16 Entonces podremos predicar el evangelio en ciudades más allá de Corinto, para que nadie diga que nos aprovechamos de lo que ya otros han hecho.
16 so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.
16 εἰς τὰ ὑπερέκεινα ὑμῶν εὐαγγελίσασθαι, οὐκ ἐν ἀλλοτρίῳ κανόνι εἰς τὰ ἕτοιμα καυχήσασθαι.
17 Como dicen las Escrituras: «El que se quiera sentir orgulloso, que se enorgullezca en lo que el Señor hace».
17 But “he who boasts, let him boast in the Lord.”
17 Ὁ δὲ καυχώμενος ἐν Κυρίῳ καυχάσθω·
18 Porque la persona que de veras es digna de aprobación no es la que se alaba a sí misma, sino aquella a la que el Señor alaba.
18 For it isn’t he who commends himself who is approved, but whom the Lord commends.
18 οὐ γὰρ ὁ ἑαυτὸν συνιστῶν, ἐκεῖνός ἐστι δόκιμος, ἀλλ᾽ ὃν ὁ Κύριος συνίστησιν.
Cross references (18)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Corinthians 10:10; Matthew 11:29; Galatians 5:2; Romans 12:1; Isaiah 42:3–4
  2. 2 2 Corinthians 13:10; 2 Corinthians 13:2; Galatians 5:16–25; Ephesians 2:2–3; 1 Corinthians 4:18–21
  3. 3 2 Corinthians 10:4; 1 Peter 4:1–2; Galatians 2:20; Romans 8:13; 2 Timothy 2:3–4
  4. 4 2 Corinthians 6:7; Ephesians 6:13–18; Jeremiah 1:10; 1 Corinthians 2:5; 1 Samuel 17:45–50
  5. 5 Hebrews 4:12; Isaiah 55:7; 1 Peter 1:14–15; Romans 7:23; Matthew 15:19
  6. 6 2 Corinthians 2:9; Numbers 16:26–30; 2 Corinthians 7:15; 2 Corinthians 13:2; 1 Corinthians 5:3–5
  7. 7 John 7:24; 1 Corinthians 14:37; 2 Corinthians 5:12; 2 Corinthians 11:23; 1 John 4:6
  8. 8 2 Corinthians 13:10; 2 Timothy 1:12; Galatians 1:1; 2 Corinthians 13:8; 2 Corinthians 1:24
  9. 9 1 Corinthians 4:19–21; 2 Corinthians 10:10; 1 Corinthians 4:5
  10. 10 1 Corinthians 1:17; Exodus 4:10; 2 Corinthians 11:6; Jeremiah 1:6; 2 Corinthians 12:5–9
  11. 11 2 Corinthians 12:20; 2 Corinthians 13:10; 2 Corinthians 13:2–3; 1 Corinthians 4:19–20
  12. 12 Proverbs 27:2; Proverbs 26:12; 2 Corinthians 10:18; Luke 18:11; Romans 15:18
  13. 13 1 Peter 4:10; Romans 12:6; 2 Corinthians 10:14–15; Romans 15:20; Ephesians 4:7
  14. 14 Romans 1:16; 1 Timothy 1:11; 1 Corinthians 4:15; Romans 15:18–19; Acts 20:24
  15. 15 2 Thessalonians 1:3; Romans 15:20; 2 Corinthians 10:13; Acts 5:13
  16. 16 Romans 15:24–28; Acts 19:21
  17. 17 Jeremiah 9:23–24; 1 Corinthians 1:31; James 1:9–10; Isaiah 65:16; Psalm 105:3
  18. 18 Proverbs 21:2; Luke 16:15; 1 Corinthians 4:5; Romans 2:29; 2 Corinthians 10:12

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 10:1 John Chrysostom, Homilies on Second Corinthians (Homily XXI)

    Having completed, in such sort as behoved his discourse of almsgiving, and having shown that he loves them more than he is loved, and having recounted the circumstances of his patience and trials, he now opportunely enters upon points involving more of reproof, making allusion to the false apostles, and concluding his discourse with more disagreeable matter, and with commendations …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 10:17 Clement of Rome, First Epistle to the Corinthians (Chapters VII–XIII)

    … "Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glorieth glory in the Lord, in diligently seeking Him, and doing judgment and righteousness" ), being especially mindful of the words of the Lord Jesus which He spake, teaching …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 10:17 Augustine of Hippo, Confessions (Book IX, Chapter XIII)

    Oh, if men would know themselves to be men; and that "he that glorieth" would "glory in the Lord!"

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 10:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily XL)

    For this He declared by saying "Till He send forth judgment unto victory: and in His name shall the Gentiles trust." As Paul likewise saith, "Having in a readiness to revenge all disobedience, when your obedience is fulfilled." But what is, "when He sends forth judgment unto victory?" When He hath fulfilled all His own part, then, we are told, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 10:12 Augustine of Hippo, The City of God (Book XII, Chapters 16–18)

    So that saying of the apostle comes true of them, for, "comparing themselves with themselves, they do not understand." For because they do, in virtue of a new purpose, whatever new thing has occurred to them to be done (their minds being changeable), they conclude it is so with God; and thus compare, not God,--for they cannot conceive God, but …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)