Skip to the text

1 Timothy · God's Word for You (Latin American Textual Bible)

1 Timothy 6 God's Word for You (Latin American Textual Bible)

Leer en español
About PDT
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Formal (word for word)
  • 2020
  • CC BY-SA 4.0

Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

PDT God's Word for You (Latin American Textual Bible)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Los esclavos bajo yugo consideren a sus amos dignos de todo honor, para que no sea blasfemado el Nombre de Dios ni la doctrina.
1 Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
1 Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.
2 Los [esclavos] que tienen amos creyentes no les falten el respeto por ser hermanos. Más bien sírvanles aun mejor por cuanto los que disfrutan del buen servicio son creyentes y amados. Enseña estas cosas y exhorta.
2 Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
2 οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν, ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσι καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι.
3 Si alguno ofrece diferente instrucción, y no acepta las sanas palabras, las de nuestro Señor Jesucristo y la doctrina según [la] piedad,
3 If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
3 Ταῦτα δίδασκε καὶ παρακάλει. εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσι λόγοις τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ τῇ κατ᾽ εὐσέβειαν διδασκαλίᾳ,
4 está envanecido. Nada entiende, pero tiene manía con respecto a cuestiones controversiales y contiendas relacionadas con palabras de las cuales vienen envidia, contienda, maledicencias, malas conjeturas y
4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
4 τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
5 disputas constantes de hombres que fueron despojados de entendimiento y privados de la verdad, quienes suponen que la piedad es un medio de ganancia.
5 constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
5 παραδιατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν. ἀφίστασο ἀπὸ τῶν τοιούτων.
6 ¡Pero la piedad acompañada de contentamiento es un medio de gran ganancia!
6 But godliness with contentment is great gain.
6 ἔστι δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας.
7 Porque nada trajimos al mundo. Es evidente que nada podremos llevar.
7 For we brought nothing into the world, and we certainly can’t carry anything out.
7 οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, δῆλον ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα·
8 Así que, si tenemos sustento y abrigo, estaremos satisfechos con éstos.
8 But having food and clothing, we will be content with that.
8 ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα.
9 Pero los que quieren enriquecer caen en tentación y trampa, en muchas codicias insensatas y dañinas, las cuales hunden a los humanos en destrucción y ruina.
9 But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.
9 οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.
10 Porque la raíz de todos los males es el amor al dinero, el cual codiciaron algunos, se descarriaron de la fe y fueron atormentados con muchos dolores.
10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
10 ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.
11 Pero tú, oh hombre de Dios, huye de estas cosas. Persigue [la] justicia, [la ]piedad, [la ]fe, [el ]amor, [la ]paciencia, [la ]mansedumbre.
11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.
11 Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.
12 Pelea la buena batalla de la fe. Agarra la vida eterna a la cual fuiste llamado, de la cual hiciste buena confesión delante de muchos testigos.
12 Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.
12 ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως· ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν [καὶ] ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.
13 Ordeno delante de Dios, Quien da vida a todas las cosas, y de Cristo Jesús, Quien dio testimonio de la buena confesión delante de Poncio Pilato,
13 I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession,
13 παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ τοῦ ζωοποιοῦντος τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν,
14 que guardes el mandamiento sin mancha, sin reproche, hasta la aparición de nuestro Señor Jesucristo,
14 that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ,
14 τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον, ἀνεπίληπτον μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
15 la cual mostrará en tiempos apropiados el bendito y único Soberano, el Rey de reyes y Señor de señores,
15 which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords.
15 ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων,
16 el Único que tiene inmortalidad, que mora en luz inaccesible, a Quien ninguno de [los] humanos vio, ni puede ver. A Él sea honor y soberanía eterna. Amén.
16 He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen.
16 ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον· ἀμήν.
17 Instruye a los ricos de este mundo a no ser arrogantes ni poner su esperanza en riquezas inciertas, sino en Dios, Quien nos provee abundantemente todas las cosas para que las disfrutemos.
17 Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
17 Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλ᾽ ἐν τῷ Θεῷ τῷ ζῶντι, τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν,
18 [Instrúyelos] a hacer bien, ser ricos en buenas obras, ser generosos, dispuestos a compartir,
18 that they do good, that they be rich in good works, that they be ready to distribute, willing to share;
18 ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς,
19 que atesoren para sí mismos una buena reserva para lo futuro, a fin de que posean lo que en verdad es vida.
19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
19 ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς αἰωνίου ζωῆς.
20 Oh Timoteo, guarda el depósito que se te encomendó. Evita las palabrerías vacías y profanas, y contradicciones del que de manera falsa llaman conocimiento.
20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge,
20 Ὦ Τιμόθεε, τὴν παρακαταθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως,
21 Algunos que lo profesaron se extraviaron de la fe. La gracia sea con ustedes.
21 which some profess, and thus have wandered from the faith. Grace be with you. Amen.
21 ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μετὰ σοῦ· ἀμήν.
Cross references (21)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Peter 2:17–20; Titus 2:5; Ephesians 6:5–8; Titus 2:8–10; 1 Corinthians 7:21–22
  2. 2 1 Timothy 4:11; Colossians 4:1; Genesis 16:4–5; Matthew 23:8; Galatians 3:26–29
  3. 3 1 Timothy 1:3; 1 Timothy 1:10; Romans 16:17; Titus 1:9; 2 Timothy 4:3
  4. 4 2 Timothy 2:23; 2 Timothy 3:4; 1 Timothy 3:6; 2 Timothy 2:14; Jude 10
  5. 5 2 Timothy 3:5; 2 Peter 2:3; Titus 1:11; Titus 1:15–16; 2 Timothy 3:8
  6. 6 Hebrews 13:5; 1 Timothy 6:8; Philippians 4:11–13; Proverbs 16:8; Luke 12:31–32
  7. 7 Job 1:21; Psalm 49:17; Luke 12:20–21; Ecclesiastes 5:15–16; Proverbs 27:24
  8. 8 Hebrews 13:5–6; Matthew 6:11; Matthew 6:25–33; Proverbs 30:8–9; Genesis 28:20
  9. 9 1 John 2:15–17; Proverbs 15:27; Proverbs 28:20–22; Acts 8:20; 1 Timothy 3:7
  10. 10 Proverbs 1:19; 1 Timothy 6:9; Psalm 32:10; Proverbs 1:31; Titus 1:11
  11. 11 2 Timothy 2:22; 2 Timothy 3:17; 1 Timothy 4:12; Hebrews 12:14; 2 Peter 1:5–7
  12. 12 1 Peter 5:10; 1 Timothy 1:18; 1 Corinthians 9:25–26; 2 Timothy 4:7; Ephesians 6:10–18
  13. 13 John 18:36–37; Matthew 27:11; 1 Timothy 5:21; Revelation 1:5; John 5:21
  14. 14 2 Peter 3:14; 1 Peter 1:7; 1 Thessalonians 5:23; Hebrews 9:28; Titus 2:13
  15. 15 Revelation 19:16; Revelation 17:14; 1 Timothy 1:17; Psalm 47:2; Jeremiah 10:10
  16. 16 1 Timothy 1:17; John 1:18; 1 John 1:5; Colossians 1:15; Psalm 90:2
  17. 17 Proverbs 11:28; Acts 14:17; Matthew 19:23; James 1:9–10; Proverbs 27:24
  18. 18 Hebrews 13:16; 1 John 3:17; Romans 12:8; Psalm 37:3; Luke 12:21
  19. 19 Matthew 6:19–21; 1 Timothy 6:12; 2 Timothy 2:19; Luke 16:9; 1 Peter 1:4
  20. 20 Colossians 2:8; 2 Timothy 2:16; 2 Timothy 1:12–14; Colossians 2:18; 2 Timothy 3:14–16
  21. 21 2 Timothy 2:18; 2 Timothy 4:22; 1 Timothy 1:6; 1 Timothy 6:10; 1 Timothy 1:19

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 6:2 John Chrysostom, Homilies on First Timothy (Homily XVII)

    A teacher has need not only of authority, but of gentleness, and not only of gentleness, but of authority. And all these the blessed Paul teaches, at one time saying, "These things command and teach" (1 Tim. iv.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 6:10 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    "But the love of money is the root of all evils." Knowing, therefore, that "as we brought nothing into the world, so we can carry nothing out," let us arm ourselves with the armour of righteousness; and let us teach, first of all, ourselves to walk in the commandments of the Lord.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 6:4 Irenaeus of Lyons, Against Heresies (Book III, Chapter XII)

    For by deeds the better man appears, as I have already remarked; and, inasmuch as these men have no works of their father to adduce, the latter is shown to be God alone. But if any one, "doting about questions," do imagine that what the apostles have declared about God should be allegorized, let him consider my previous statements, in …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 6:17–19 Augustine of Hippo, The City of God (Chapters 9–10)

    … us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life." They who were making such a use of their property have been consoled for light …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 6:16 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)

    We draw nigh unto God, "who dwelleth in the light, which no man can approach unto." And we draw nigh unto Him for deliverance from hell, for remission of sins, for escape from those in tolerable punishments, for attaining to the Heavens, and to the good things that are there.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)