Day 8 The Bible in a Year (Orthodox canon)

Genesis 21

1 And the Lord visited Sarrha, as he said, and the Lord did to Sarrha, as he spoke. 2 And she conceived and bore to Abraam a son in old age, at the set time according as the Lord spoke to him. 3 And Abraam called the name of his son that was born to him, whom Sarrha bore to him, Isaac. 4 And Abraam circumcised Isaac on the eighth day, as God commanded him. 5 And Abraam was a hundred years old when Isaac his son was born to him. 6 And Sarrha said, The Lord has made laughter for me, for whoever shall hear shall rejoice with me. 7 And she said, Who shall say to Abraam that Sarrha suckles a child? for I have born a child in my old age. 8 And the child grew and was weaned, and Abraam made a great feast the day that his son Isaac was weaned. 9 And Sarrha having seen the son of Agar the Egyptian who was born to Abraam, sporting with Isaac her son, 10 then she said to Abraam, Cast out this bondwoman and her son, for the son of this bondwoman shall not inherit with my son Isaac. 11 But the word appeared very hard before Abraam concerning his son. 12 But God said to Abraam, Let it not be hard before thee concerning the child, and concerning the bondwoman; in all things whatsoever Sarrha shall say to thee, hear her voice, for in Isaac shall thy seed be called. 13 And moreover I will make the son of this bondwoman a great nation, because he is thy seed. 14 And Abraam rose up in the morning and took loaves and a skin of water, and gave [them] to Agar, and he put the child on her shoulder, and sent her away, and she having departed wandered in the wilderness near the well of the oath. 15 And the water failed out of the skin, and she cast the child under a fir tree. 16 And she departed and sat down opposite him at a distance, as it were a bow-shot, for she said, Surely I cannot see the death of my child: and she sat opposite him, and the child cried aloud and wept. 17 And God heard the voice of the child from the place where he was, and an angel of God called Agar out of heaven, and said to her, What is it, Agar? fear not, for God has heard the voice of the child from the place where he is. 18 Rise up, and take the child, and hold him in thine hand, for I will make him a great nation. 19 And God opened her eyes, and she saw a well of springing water; and she went and filled the skin with water, and gave the child drink. 20 And God was with the child, and he grew and dwelt in the wilderness, and became an archer. 21 And he dwelt in the wilderness, and his mother took him a wife out of Pharan of Egypt. 22 And it came to pass at that time that Abimelech spoke, and Ochozath his friend, and Phichol the chief captain of his host, to Abraam, saying, God is with thee in all things, whatsoever thou mayest do. 23 Now therefore swear to me by God that thou wilt not injure me, nor my seed, nor my name, but according to the righteousness which I have performed with thee thou shalt deal with me, and with the land in which thou hast sojourned. 24 And Abraam said, I will swear. 25 And Abraam reproved Abimelech because of the wells of water, which the servants of Abimelech took away. 26 And Abimelech said to him, I know not who has done this thing to thee, neither didst thou tell it me, neither heard I it but only to-day. 27 And Abraam took sheep and calves, and gave them to Abimelech, and both made a covenant. 28 And Abraam set seven ewe-lambs by themselves. 29 And Abimelech said to Abraam, What are these seven ewe-lambs which thou hast set alone? 30 And Abraam said, Thou shalt receive the seven ewe-lambs of me, that they may be for me as a witness, that I dug this well. 31 Therefore he named the name of that place, The Well of the Oath, for there they both swore. 32 And they made a covenant at the well of the oath. And there rose up Abimelech, Ochozath his friend, and Phichol the commander-in-chief of his army, and they returned to the land of the Phylistines. 33 And Abraam planted a field at the well of the oath, and called there on the name of the Lord, the everlasting God. 34 And Abraam sojourned in the land of the Phylistines many days.

Genesis 22

1 And it came to pass after these things that God tempted Abraam, and said to him, Abraam, Abraam; and he said, Lo! I [am here]. 2 And he said, Take thy son, the beloved one, whom thou hast loved—Isaac, and go into the high land, and offer him there for a whole-burnt-offering on one of the mountains which I will tell thee of. 3 And Abraam rose up in the morning and saddled his ass, and he took with him two servants, and Isaac his son, and having split wood for a whole-burnt-offering, he arose and departed, and came to the place of which God spoke to him, 4 on the third day; and Abraam having lifted up his eyes, saw the place afar off. 5 And Abraam said to his servants, Sit ye here with the ass, and I and the lad will proceed thus far, and having worshipped we will return to you. 6 And Abraam took the wood of the whole-burnt-offering, and laid it on Isaac his son, and he took into his hands both the fire and the knife, and the two went together. 7 And Isaac said to Abraam his father, Father. And he said, What is it, son? And he said, Behold the fire and the wood, where is the sheep for a whole-burnt-offering? 8 And Abraam said, God will provide himself a sheep for a whole-burnt-offering, [my] son. And both having gone together, 9 came to the place which God spoke of to him; and there Abraam built the altar, and laid the wood on it, and having bound the feet of Isaac his son together, he laid him on the altar upon the wood. 10 And Abraam stretched forth his hand to take the knife to slay his son. 11 And an angel of the Lord called him out of heaven, and said, Abraam, Abraam. And he said, Behold, I [am here]. 12 And he said, Lay not thine hand upon the child, neither do anything to him, for now I know that thou fearest God, and for my sake thou hast not spared thy beloved son. 13 And Abraam lifted up his eyes and beheld, and lo! a ram caught by his horns in a plant of Sabec; and Abraam went and took the ram, and offered him up for a whole-burnt-offering in the place of Isaac his son. 14 And Abraam called the name of that place, The Lord hath seen; that they might say to-day, In the mount the Lord was seen. 15 And an angel of the Lord called Abraam the second time out of heaven, 16 saying, I have sworn by myself, says the Lord, because thou hast done this thing, and on my account hast not spared thy beloved son, 17 surely blessing I will bless thee, and multiplying I will multiply thy seed as the stars of heaven, and as the sand which is by the shore of the sea, and thy seed shall inherit the cities of their enemies. 18 And in thy seed shall all the nations of the earth be blessed, because thou hast hearkened to my voice. 19 And Abraam returned to his servants, and they arose and went together to the well of the oath; and Abraam dwelt at the well of the oath. 20 And it came to pass after these things, that it was reported to Abraam, saying, Behold, Melcha herself too has born sons to Nachor thy brother, 21 Uz the first-born, and Baux his brother, and Camuel the father of the Syrians, and Chazad, and 22 Azav and Phaldes, and Jeldaph, and Bathuel, and Bathuel begot Rebecca; 23 these are eight sons, which Melcha bore to Nachor the brother of Abraam. 24 And his concubine whose name was Rheuma, she also bore Tabec, and Taam, and Tochos, and Mocha.

Genesis 23

1 And the life of Sarrha was an hundred and twenty-seven years. 2 And Sarrha died in the city of Arboc, which is in the valley, this is Chebron in the land of Chanaan; and Abraam came to lament for Sarrha and to mourn. 3 And Abraam stood up from before his dead; and Abraam spoke to the sons of Chet, saying, 4 I am a sojourner and a stranger among you, give me therefore possession of a burying-place among you, and I will bury my dead away from me. 5 And the sons of Chet answered to Abraam, saying, Not so, Sir, 6 but hear us; thou art in the midst of us a king from God; bury thy dead in our choice sepulchres, for not one of us will by any means withhold his sepulchre from thee, so that thou shouldest not bury thy dead there. 7 And Abraam rose up and did obeisance to the people of the land, to the sons of Chet. 8 And Abraam spoke to them, saying, If ye have it in your mind that I should bury my dead out of my sight, hearken to me, and speak for me to Ephron the son of Saar. 9 And let him give me the double cave which he has, which is in a part of his field, let him give it me for the money it is worth for possession of a burying-place among you. 10 Now Ephron was sitting in the midst of the children of Chet, and Ephron the Chettite answered Abraam and spoke in the hearing of the sons of Chet, and of all who entered the city, saying, 11 Attend to me, my lord, and hear me, I give to thee the field and the cave which is in it; I have given it thee before all my countrymen; bury thy dead. 12 And Abraam did obeisance before the people of the land. 13 And he said in the ears of Ephron before the people of the land, Since thou art on my side, hear me; take the price of the field from me, and I will bury my dead there. 14 But Ephron answered Abraam, saying, 15 Nay, my lord, I have heard indeed, the land [is worth] four hundred silver didrachms, but what can this be between me and thee? nay, do thou bury thy dead. 16 And Abraam hearkened to Ephron, and Abraam rendered to Ephron the money, which he mentioned in the ears of the sons of Chet, four hundred didrachms of silver approved with merchants. 17 And the field of Ephron, which was in Double Cave, which is opposite Mambre, the field and the cave, which was in it, and every tree which was in the field, and whatever is in its borders round about, were made sure 18 to Abraam for a possession, before the sons of Chet, and all that entered into the city. 19 After this Abraam buried Sarrha his wife in the Double Cave of the field, which is opposite Mambre, this is Chebron in the land of Chanaan. 20 So the field and the cave which was in it were made sure to Abraam for possession of a burying place, by the sons of Chet.

Matthew 6

1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 2 Therefore, when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. 3 But when you do merciful deeds, don’t let your left hand know what your right hand does, 4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. 5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. 6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly. 7 In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. 8 Therefore don’t be like them, for your Father knows what things you need before you ask him. 9 Pray like this: “‘Our Father in heaven, may your name be kept holy. 10 Let your Kingdom come. Let your will be done on earth as it is in heaven. 11 Give us today our daily bread. 12 Forgive us our debts, as we also forgive our debtors. 13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’ 14 “For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses. 16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward. 17 But you, when you fast, anoint your head and wash your face, 18 so that you are not seen by men to be fasting, but by your Father who is in secret; and your Father, who sees in secret, will reward you. 19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; 20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal; 21 for where your treasure is, there your heart will be also. 22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. 23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! 24 “No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. 25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? 26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they? 27 “Which of you by being anxious, can add one moment to his lifespan? 28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin, 29 yet I tell you that even Solomon in all his glory was not dressed like one of these. 30 But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith? 31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’ 32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things. 33 But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well. 34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.