Acts · Patriarchal Text (Antoniades 1904/1912)
Acts 1 Patriarchal Text (Antoniades 1904/1912)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
- Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
- Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).
PT Patriarchal Text (Antoniades 1904/1912)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 τον μεν πρωτον λογον εποιησαμην περι παντων, ω θεοφιλε, ων ηρξατο ο ιησους ποιειν τε και διδασκειν
1 The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,
1 Τὸν μὲν πρῶτον λόγον ἐποιησάμην περὶ πάντων, ὦ Θεόφιλε, ὧν ἤρξατο ὁ Ἰησοῦς ποιεῖν τε καὶ διδάσκειν
2 αχρι ης ημερας εντειλαμενος τοις αποστολοις δια πνευματος αγιου ους εξελεξατο ανεληφθη·
2 until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.
2 ἄχρι ἧς ἡμέρας ἐντειλάμενος τοῖς ἀποστόλοις διὰ Πνεύματος Ἁγίου οὓς ἐξελέξατο ἀνελήφθη·
3 οις και παρεστησεν εαυτον ζωντα μετα το παθειν αυτον εν πολλοις τεκμηριοις, δι ημερων τεσσαρακοντα οπτανομενος αυτοις και λεγων τα περι της βασιλειας του θεου.
3 To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days and speaking about God’s Kingdom.
3 οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις, δι᾽ ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ.
4 και συναλιζομενος παρηγγειλεν αυτοις απο ιεροσολυμων μη χωριζεσθαι, αλλα περιμενειν την επαγγελιαν του πατρος ην ηκουσατε μου·
4 Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.
4 καὶ συναλιζόμενος παρήγγειλεν αὐτοῖς ἀπὸ Ἱεροσολύμων μὴ χωρίζεσθαι, ἀλλὰ περιμένειν τὴν ἐπαγγελίαν τοῦ πατρὸς ἣν ἠκούσατέ μου·
5 οτι ιωαννης μεν εβαπτισεν υδατι, υμεις δε βαπτισθησεσθε εν πνευματι αγιω ου μετα πολλας ταυτας ημερας.
5 For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”
5 ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι, ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας.
6 οι μεν ουν συνελθοντες επηρωτων αυτον λεγοντες· κυριε, ει εν τω χρονω τουτω αποκαθιστανεις την βασιλειαν τω ισραηλ;
6 Therefore, when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”
6 οἱ μὲν οὖν συνελθόντες ἐπηρώτων αὐτὸν λέγοντες· Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ;
7 ειπεν δε προς αυτους· ουχ υμων εστιν γνωναι χρονους η καιρους ους ο πατηρ εθετο εν τη ιδια εξουσια,
7 He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority.
7 εἶπε δὲ πρὸς αὐτούς· οὐχ ὑμῶν ἐστι γνῶναι χρόνους ἢ καιροὺς οὓς ὁ πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ,
8 αλλα ληψεσθε δυναμιν επελθοντος του αγιου πνευματος εφ υμας, και εσεσθε μοι μαρτυρες εν τε ιερουσαλημ και εν παση τη ιουδαια και σαμαρεια και εως εσχατου της γης.
8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”
8 ἀλλὰ λήψεσθε δύναμιν ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφ᾽ ὑμᾶς, καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἱερουσαλὴμ καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ καὶ ἕως ἐσχάτου τῆς γῆς.
9 και ταυτα ειπων βλεποντων αυτων επηρθη, και νεφελη υπελαβεν αυτον απο των οφθαλμων αυτων.
9 When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.
9 καὶ ταῦτα εἰπὼν βλεπόντων αὐτῶν ἐπήρθη, καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.
10 και ως ατενιζοντες ησαν εις τον ουρανον πορευομενου αυτου, και ιδου ανδρες δυο παρειστηκεισαν αυτοις εν εσθητι λευκη,
10 While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,
10 καὶ ὡς ἀτενίζοντες ἦσαν εἰς τὸν οὐρανὸν πορευομένου αὐτοῦ, καὶ ἰδοὺ ἄνδρες δύο παρειστήκεισαν αὐτοῖς ἐν ἐσθῆτι λευκῇ,
11 οι και ειπον· ανδρες γαλιλαιοι, τι εστηκατε εμβλεποντες εις τον ουρανον; ουτος ο ιησους ο αναληφθεις αφ υμων εις τον ουρανον, ουτως ελευσεται, ον τροπον εθεασασθε αυτον πορευομενον εις τον ουρανον.
11 who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky, will come back in the same way as you saw him going into the sky.”
11 οἳ καὶ εἶπον· ἄνδρες Γαλιλαῖοι, τί ἑστήκατε ἐμβλέποντες εἰς τὸν οὐρανόν; οὗτος ὁ Ἰησοῦς ὁ ἀναληφθεὶς ἀφ᾽ ὑμῶν εἰς τὸν οὐρανόν, οὕτως ἐλεύσεται, ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν.
12 τοτε υπεστρεψαν εις ιερουσαλημ απο ορους του καλουμενου ελαιωνος, ο εστιν εγγυς ιερουσαλημ, σαββατου εχον οδον.
12 Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.
12 Τότε ὑπέστρεψαν εἰς Ἱερουσαλὴμ ἀπὸ ὄρους τοῦ καλουμένου ἐλαιῶνος, ὅ ἐστιν ἐγγὺς Ἱερουσαλήμ, σαββάτου ἔχον ὁδόν.
13 και οτε εισηλθον, ανεβησαν εις το υπερωον ου ησαν καταμενοντες, ο τε πετρος και ιακωβος και ιωαννης και ανδρεας, φιλιππος και θωμας, βαρθολομαιος και ματθαιος, ιακωβος αλφαιου και σιμων ο ζηλωτης και ιουδας ιακωβου.
13 When they had come in, they went up into the upper room where they were staying, that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
13 καὶ ὅτε εἰσῆλθον, ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος καὶ Ἰάκωβος καὶ Ἰωάννης καὶ Ἀνδρέας, Φίλιππος καὶ Θωμᾶς, Βαρθολομαῖος καὶ Ματθαῖος, Ἰάκωβος Ἀλφαίου καὶ Σίμων ὁ Ζηλωτὴς καὶ Ἰούδας Ἰακώβου.
14 ουτοι παντες ησαν προσκαρτερουντες ομοθυμαδον τη προσευχη και τη δεησει συν γυναιξιν και μαρια τη μητρι του ιησου και συν τοις αδελφοις αυτου.
14 All these with one accord continued steadfastly in prayer and supplication, along with the women and Mary the mother of Jesus, and with his brothers.
14 οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ καὶ τῇ δεήσει σὺν γυναιξὶ καὶ Μαρίᾳ τῇ μητρὶ τοῦ Ἰησοῦ καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ.
15 και εν ταις ημεραις ταυταις αναστας πετρος εν μεσω των μαθητων ειπεν· ην τε οχλος ονοματων επι το αυτο ως εκατον εικοσι·
15 In these days, Peter stood up in the middle of the disciples (and the number of names was about one hundred twenty), and said,
15 Καὶ ἐν ταῖς ἡμέραις ταύταις ἀναστὰς Πέτρος ἐν μέσῳ τῶν μαθητῶν εἶπεν· ἦν τε ὄχλος ὀνομάτων ἐπὶ τὸ αὐτὸ ὡς ἑκατὸν εἴκοσιν·
16 ανδρες αδελφοι, εδει πληρωθηναι την γραφην ταυτην ην προειπεν το πνευμα το αγιον δια στοματος δαυιδ περι ιουδα του γενομενου οδηγου τοις συλλαβουσιν τον ιησουν,
16 “Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.
16 ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν γραφὴν ταύτην ἣν προεῖπε τὸ Πνεῦμα τὸ Ἅγιον διὰ στόματος Δαυῒδ περὶ Ἰούδα τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσι τὸν Ἰησοῦν,
17 οτι κατηριθμημενος ην συν ημιν και ελαχεν τον κληρον της διακονιας ταυτης.
17 For he was counted with us, and received his portion in this ministry.
17 ὅτι κατηριθμημένος ἦν σὺν ἡμῖν καὶ ἔλαχε τὸν κλῆρον τῆς διακονίας ταύτης.
18 ουτος μεν ουν εκτησατο χωριον εκ μισθου της αδικιας, και πρηνης γενομενος ελακησεν μεσος, και εξεχυθη παντα τα σπλαγχνα αυτου·
18 Now this man obtained a field with the reward for his wickedness; and falling headlong, his body burst open and all his intestines gushed out.
18 οὗτος μὲν οὖν ἐκτήσατο χωρίον ἐκ μισθοῦ τῆς ἀδικίας, καὶ πρηνὴς γενόμενος ἐλάκησε μέσος, καὶ ἐξεχύθη πάντα τὰ σπλάγχνα αὐτοῦ·
19 και γνωστον εγενετο πασιν τοις κατοικουσιν ιερουσαλημ, ωστε κληθηναι το χωριον εκεινο τη ιδια διαλεκτω αυτων ακελδαμα, τουτεστιν χωριον αιματος.
19 It became known to everyone who lived in Jerusalem that in their language that field was called ‘Akeldama,’ that is, ‘The field of blood.’
19 καὶ γνωστὸν ἐγένετο πᾶσι τοῖς κατοικοῦσιν Ἱερουσαλήμ, ὥστε κληθῆναι τὸ χωρίον ἐκεῖνο τῇ ἰδίᾳ διαλέκτῳ αὐτῶν Ἀκελδαμᾶ, τουτέστι χωρίον αἵματος.
20 γεγραπται γαρ εν βιβλω ψαλμων· γενηθητω η επαυλις αυτου ερημος και μη εστω ο κατοικων εν αυτη· και· την επισκοπην αυτου λαβοι ετερος.
20 For it is written in the book of Psalms, ‘Let his habitation be made desolate. Let no one dwell in it;’ and, ‘Let another take his office.’
20 γέγραπται γὰρ ἐν βίβλῳ ψαλμῶν· γενηθήτω ἡ ἔπαυλις αὐτοῦ ἔρημος καὶ μὴ ἔστω ὁ κατοικῶν ἐν αὐτῇ· καί· τὴν ἐπισκοπὴν αὐτοῦ λάβοι ἕτερος.
21 δει ουν των συνελθοντων ημιν ανδρων εν παντι χρονω εν ω εισηλθεν και εξηλθεν εφ ημας ο κυριος ιησους,
21 “Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,
21 δεῖ οὖν τῶν συνελθόντων ἡμῖν ἀνδρῶν ἐν παντὶ χρόνῳ ἐν ᾧ εἰσῆλθε καὶ ἐξῆλθεν ἐφ᾽ ἡμᾶς ὁ Κύριος Ἰησοῦς,
22 αρξαμενος απο του βαπτισματος ιωαννου εως της ημερας ης ανεληφθη αφ ημων, μαρτυρα της αναστασεως αυτου γενεσθαι συν ημιν ενα τουτων.
22 beginning from the baptism of John to the day that he was received up from us, of these one must become a witness with us of his resurrection.”
22 ἀρξάμενος ἀπὸ τοῦ βαπτίσματος Ἰωάννου ἕως τῆς ἡμέρας ἧς ἀνελήφθη ἀφ᾽ ἡμῶν, μάρτυρα τῆς ἀναστάσεως αὐτοῦ γενέσθαι σὺν ἡμῖν ἕνα τούτων.
23 και εστησαν δυο, ιωσηφ τον καλουμενον βαρσαββαν, ος επεκληθη ιουστος, και ματθιαν,
23 They put forward two: Joseph called Barsabbas, who was also called Justus, and Matthias.
23 Καὶ ἔστησαν δύο, Ἰωσὴφ τὸν καλούμενον Βαρσαββᾶν, ὃς ἐπεκλήθη Ἰοῦστος, καὶ Ματθίαν,
24 και προσευξαμενοι ειπον· συ κυριε, καρδιογνωστα παντων, αναδειξον ον εξελεξω εκ τουτων των δυο ενα,
24 They prayed and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen
24 καὶ προσευξάμενοι εἶπον· σὺ Κύριε, καρδιογνῶστα πάντων, ἀνάδειξον ὃν ἐξελέξω ἐκ τούτων τῶν δύο ἕνα,
25 λαβειν τον κληρον της διακονιας ταυτης και αποστολης, εξ ης παρεβη ιουδας πορευθηναι εις τον τοπον τον ιδιον.
25 to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”
25 λαβεῖν τὸν κλῆρον τῆς διακονίας ταύτης καὶ ἀποστολῆς, ἐξ ἧς παρέβη Ἰούδας πορευθῆναι εἰς τὸν τόπον τὸν ἴδιον.
26 και εδωκαν κληρους αυτων, και επεσεν ο κληρος επι ματθιαν, και συγκατεψηφισθη μετα των ενδεκα αποστολων.
26 They drew lots for them, and the lot fell on Matthias; and he was counted with the eleven apostles.
26 καὶ ἔδωκαν κλήρους αὐτῶν, καὶ ἔπεσεν ὁ κλῆρος ἐπὶ Ματθίαν, καὶ συγκατεψηφίσθη μετὰ τῶν ἕνδεκα ἀποστόλων.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Joseph Barsabbas
One of the two men proposed to replace Judas; he was also called Justus.
Cited in the guide: Acts 1:23
Matthias
Chosen by lot to take the place of Judas among the twelve apostles.
Cited in the guide: Acts 1:23; Acts 1:26
Theophilus
The person to whom Luke wrote his orderly account so that he would know the certainty of what he had been taught.
Cited in the guide: Luke 1:3; Acts 1:1
Places
Jerusalem
Set high in the Judean hills (~2,500 ft), Jerusalem was David's royal city, the site of the First and Second Temples, and the stage for Jesus' passion and the church's birth at Pentecost.
Cited in the guide: 2 Samuel 5:6-9; Luke 19:41; Acts 1:8
Mount of Olives
Rising ~2,700 ft just east of the Old City, the Mount of Olives is where Jesus gave the Olivet Discourse, prayed in Gethsemane on its slope, and ascended near Bethany.
Cited in the guide: Zechariah 14:4; Luke 22:39; Acts 1:12
Cross references (26)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 1:3; Luke 24:19; Matthew 4:23–24; Luke 3:23; Matthew 11:5
- 2 Acts 1:9; Acts 10:38; John 20:21; Hebrews 9:24; Isaiah 59:20–21
- 3 1 Corinthians 15:5–7; Acts 13:31; John 20:26; 1 John 1:1; John 21:14
- 4 Luke 24:49; John 14:16; John 15:26; John 14:26–28; John 7:39
- 5 Matthew 3:11; Acts 11:15–16; Luke 3:16; 1 Corinthians 12:13; Titus 3:5
- 6 Luke 19:11; Daniel 7:27; Luke 17:20; Matthew 24:3; Ezekiel 37:24–27
- 7 Matthew 24:36; 1 Thessalonians 5:1–2; Mark 13:32; Deuteronomy 29:29; Mark 10:40
- 8 Matthew 28:19; Mark 16:15; Romans 15:19; Acts 4:33; Acts 5:32
- 9 Daniel 7:13; Luke 24:50–51; Mark 16:19; Ephesians 4:8–12; John 6:62
- 10 Luke 24:4; John 20:12; Mark 16:5; Revelation 7:14; Daniel 7:9
- 11 Revelation 1:7; 1 Thessalonians 4:16; Mark 13:26; John 14:3; Matthew 24:30
- 12 Luke 24:52; Matthew 21:1; Luke 24:50; Luke 21:37; Zechariah 14:4
- 13 Acts 20:8; Luke 22:12; Mark 14:15; Matthew 10:2–4; Mark 2:14
- 14 Acts 6:4; Ephesians 6:18; Acts 2:42; Colossians 4:2; Romans 12:12
- 15 1 Corinthians 15:6; Acts 21:20; Revelation 3:4; Psalm 32:5–6; Revelation 11:13
- 16 Psalm 41:9; John 13:18; Psalm 55:12–15; Acts 1:20; John 12:38–40
- 17 Acts 1:25; Acts 20:24; John 6:70–71; John 17:12; Mark 3:19
- 18 Matthew 27:3–10; Psalm 55:23; Matthew 26:14–15; Psalm 55:15; Joshua 7:21–26
- 19 Matthew 28:15; Acts 2:22; 2 Samuel 2:16; Acts 21:40
- 20 Psalm 69:25; Psalm 109:8–15; Acts 1:25; Luke 24:44
- 21 John 15:27; Luke 10:1–2; Numbers 27:17; Deuteronomy 31:2; 2 Samuel 5:2
- 22 Acts 1:2; Acts 4:33; Acts 1:8–9; Mark 1:1–8; John 15:27
- 23 Acts 15:22; Acts 1:26
- 24 1 Samuel 16:7; Acts 15:8; Hebrews 4:13; Jeremiah 17:10; Revelation 2:23
- 25 1 Corinthians 9:2; Romans 1:5; John 17:12; John 6:70–71; Acts 1:16–21
- 26 Leviticus 16:8; Joshua 18:10; Jonah 1:7; 1 Samuel 14:41–42; 1 Chronicles 24:5
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
To many persons this Book is so little known, both it and its author, that they are not even aware that there is such a book in existence.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… Judas to be, after being separated from her Enthymesis, was restored or recalled [to her former position]; but Judas was deprived [of his office], and cast out, while Matthias was ordained in his place, according to what is written, "And his bishopric let another take." They ought therefore to maintain that the twelfth Æon was cast out of the Pleroma, …
… the Father hath put in His own power; but ye shall receive the power of the Holy Ghost coming upon you, and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and Samaria, and even unto the ends of the earth." First of all, the Church spread herself abroad from Jerusalem; and when very many in …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
"For a cloud and darkness are round about Him;" and, "He sitteth on a light cloud;" and again, "Who maketh clouds His chariot;" and, "A cloud received Him out of their sight;" and, "As the Son of Man coming in the clouds." In order then that they might believe that the voice proceeds from God, it comes from thence.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For it is not for you, He says, to know times or seasons, which the Father hath put in His own power.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)