Luke · Byzantine Textform (Robinson-Pierpont 2018)
Luke 19 Byzantine Textform (Robinson-Pierpont 2018)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
RP2018 Byzantine Textform (Robinson-Pierpont 2018)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 και εισελθων διηρχετο την ιεριχω
1 He entered and was passing through Jericho.
1 Καὶ εἰσελθὼν διήρχετο τὴν Ἱεριχώ·
2 και ιδου ανηρ ονοματι καλουμενοσ ζακχαιοσ και αυτοσ ην αρχιτελωνησ και ουτοσ ην πλουσιοσ
2 There was a man named Zacchaeus. He was a chief tax collector, and he was rich.
2 καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης, καὶ οὗτος ἦν πλούσιος,
3 και εζητει ιδειν τον ιησουν τισ εστιν και ουκ ηδυνατο απο του οχλου οτι τη ηλικια μικροσ ην
3 He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short.
3 καὶ ἐζήτει ἰδεῖν τὸν Ἰησοῦν τίς ἐστι, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου, ὅτι τῇ ἡλικίᾳ μικρὸς ἦν.
4 και προδραμων εμπροσθεν ανεβη επι συκομωραιαν ινα ιδη αυτον οτι εκεινησ εμελλεν διερχεσθαι
4 He ran on ahead and climbed up into a sycamore tree to see him, for he was going to pass that way.
4 καὶ προδραμὼν ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν, ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλε διέρχεσθαι.
5 και ωσ ηλθεν επι τον τοπον αναβλεψασ ο ιησουσ ειδεν αυτον και ειπεν προσ αυτον ζακχαιε σπευσασ καταβηθι σημερον γαρ εν τω οικω σου δει με μειναι
5 When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.”
5 καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ Ἰησοῦς εἶδεν αὐτὸν καὶ εἶπε πρὸς αὐτόν· Ζακχαῖε, σπεύσας κατάβηθι· σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι.
6 και σπευσασ κατεβη και υπεδεξατο αυτον χαιρων
6 He hurried, came down, and received him joyfully.
6 καὶ σπεύσας κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων.
7 και ιδοντεσ παντεσ διεγογγυζον λεγοντεσ οτι παρα αμαρτωλω ανδρι εισηλθεν καταλυσαι
7 When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”
7 καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθε καταλῦσαι.
8 σταθεισ δε ζακχαιοσ ειπεν προσ τον κυριον ιδου τα ημιση των υπαρχοντων μου κυριε διδωμι τοισ πτωχοισ και ει τινοσ τι εσυκοφαντησα αποδιδωμι τετραπλουν
8 Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”
8 σταθεὶς δὲ Ζακχαῖος εἶπε πρὸς τὸν Κύριον· ἰδοὺ τὰ ἡμίση τῶν ὑπαρχόντων μου, Κύριε, δίδωμι τοῖς πτωχοῖς, καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν.
9 ειπεν δε προσ αυτον ο ιησουσ οτι σημερον σωτηρια τω οικω τουτω εγενετο καθοτι και αυτοσ υιοσ αβρααμ εστιν
9 Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham.
9 εἶπε δὲ πρὸς αὐτὸν ὁ Ἰησοῦς ὅτι σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς Ἀβραάμ ἐστιν.
10 ηλθεν γαρ ο υιοσ του ανθρωπου ζητησαι και σωσαι το απολωλοσ
10 For the Son of Man came to seek and to save that which was lost.”
10 ἦλθε γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.
11 ακουοντων δε αυτων ταυτα προσθεισ ειπεν παραβολην δια το εγγυσ αυτον ειναι ιερουσαλημ και δοκειν αυτουσ οτι παραχρημα μελλει η βασιλεια του θεου αναφαινεσθαι
11 As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that God’s Kingdom would be revealed immediately.
11 Ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπε παραβολήν, διὰ τὸ ἐγγὺς αὐτὸν εἶναι Ἱερουσαλὴμ καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ Θεοῦ ἀναφαίνεσθαι·
12 ειπεν ουν ανθρωποσ τισ ευγενησ επορευθη εισ χωραν μακραν λαβειν εαυτω βασιλειαν και υποστρεψαι
12 He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom and to return.
12 εἶπεν οὖν· ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακρὰν λαβεῖν ἑαυτῷ βασιλείαν καὶ ὑποστρέψαι.
13 καλεσασ δε δεκα δουλουσ εαυτου εδωκεν αυτοισ δεκα μνασ και ειπεν προσ αυτουσ πραγματευσασθε εωσ ερχομαι
13 He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’
13 καλέσας δὲ δέκα δούλους ἑαυτοῦ ἔδωκεν αὐτοῖς δέκα μνᾶς καὶ εἶπε πρὸς αὐτούς· πραγματεύσασθε ἐν ᾧ ἔρχομαι.
14 οι δε πολιται αυτου εμισουν αυτον και απεστειλαν πρεσβειαν οπισω αυτου λεγοντεσ ου θελομεν τουτον βασιλευσαι εφ ημασ
14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’
14 οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες· οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ᾽ ἡμᾶς.
15 και εγενετο εν τω επανελθειν αυτον λαβοντα την βασιλειαν και ειπεν φωνηθηναι αυτω τουσ δουλουσ τουτουσ οισ εδωκεν το αργυριον ινα γνω τισ τι διεπραγματευσατο
15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
15 καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν, καὶ εἶπε φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς ἔδωκε τὸ ἀργύριον, ἵνα ἐπιγνῷ τίς τί διεπραγματεύσατο.
16 παρεγενετο δε ο πρωτοσ λεγων κυριε η μνα σου προσειργασατο δεκα μνασ
16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’
16 παρεγένετο δὲ ὁ πρῶτος λέγων· κύριε, ἡ μνᾶ σου προσειργάσατο δέκα μνᾶς.
17 και ειπεν αυτω ευ αγαθε δουλε οτι εν ελαχιστω πιστοσ εγενου ισθι εξουσιαν εχων επανω δεκα πολεων
17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’
17 καὶ εἶπεν αὐτῷ· εὖ, ἀγαθὲ δοῦλε! ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.
18 και ηλθεν ο δευτεροσ λεγων κυριε η μνα σου εποιησεν πεντε μνασ
18 “The second came, saying, ‘Your mina, Lord, has made five minas.’
18 καὶ ἦλθεν ὁ δεύτερος λέγων· κύριε, ἡ μνᾶ σου ἐποίησε πέντε μνᾶς.
19 ειπεν δε και τουτω και συ γινου επανω πεντε πολεων
19 “So he said to him, ‘And you are to be over five cities.’
19 εἶπε δὲ καὶ τούτῳ· καὶ σὺ γίνου ἐπάνω πέντε πόλεων.
20 και ετεροσ ηλθεν λεγων κυριε ιδου η μνα σου ην ειχον αποκειμενην εν σουδαριω
20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,
20 καὶ ἕτερος ἦλθε λέγων· κύριε, ἰδοὺ ἡ μνᾶ σου, ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ.
21 εφοβουμην γαρ σε οτι ανθρωποσ αυστηροσ ει αιρεισ ο ουκ εθηκασ και θεριζεισ ο ουκ εσπειρασ
21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’
21 ἐφοβούμην γάρ σε, ὅτι ἄνθρωπος αὐστηρὸς εἶ· αἴρεις ὃ οὐκ ἔθηκας, καὶ θερίζεις ὃ οὐκ ἔσπειρας, καὶ συνάγεις ὅθεν οὐ διεσκόρπισας.
22 λεγει δε αυτω εκ του στοματοσ σου κρινω σε πονηρε δουλε ηδεισ οτι εγω ανθρωποσ αυστηροσ ειμι αιρων ο ουκ εθηκα και θεριζων ο ουκ εσπειρα
22 “He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down and reaping that which I didn’t sow.
22 λέγει αὐτῷ· ἐκ τοῦ στόματός σου κρινῶ σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἄνθρωπος αὐστηρός εἰμι ἐγώ, αἴρων ὃ οὐκ ἔθηκα, καὶ θερίζων ὃ οὐκ ἔσπειρα, καὶ συνάγων ὅθεν οὐ διεσκόρπισα·
23 και δια τι ουκ εδωκασ το αργυριον μου επι τραπεζαν και εγω ελθων συν τοκω αν επραξα αυτο
23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’
23 καὶ διατί οὐκ ἔδωκας τὸ ἀργύριόν μου ἐπὶ τὴν τράπεζαν, καὶ ἐγὼ ἐλθὼν σὺν τόκῳ ἂν ἔπραξα αὐτό;
24 και τοισ παρεστωσιν ειπεν αρατε απ αυτου την μναν και δοτε τω τασ δεκα μνασ εχοντι
24 He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’
24 καὶ τοῖς παρεστῶσιν εἶπεν· ἄρατε ἀπ᾽ αὐτοῦ τὴν μνᾶν καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι.
25 και ειπον αυτω κυριε εχει δεκα μνασ
25 “They said to him, ‘Lord, he has ten minas!’
25 [καὶ εἶπον αὐτῷ· κύριε, ἔχει δέκα μνᾶς.]
26 λεγω γαρ υμιν οτι παντι τω εχοντι δοθησεται απο δε του μη εχοντοσ και ο εχει αρθησεται απ αυτου
26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.
26 λέγω γὰρ ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
27 πλην τουσ εχθρουσ μου εκεινουσ τουσ μη θελησαντασ με βασιλευσαι επ αυτουσ αγαγετε ωδε και κατασφαξατε εμπροσθεν μου
27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”
27 πλὴν τοὺς ἐχθρούς μου ἐκείνους, τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ᾽ αὐτούς, ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου.
28 και ειπων ταυτα επορευετο εμπροσθεν αναβαινων εισ ιεροσολυμα
28 Having said these things, he went on ahead, going up to Jerusalem.
28 Καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων εἰς Ἱεροσόλυμα.
29 και εγενετο ωσ ηγγισεν εισ βηθσφαγη και βηθανιαν προσ το οροσ το καλουμενον ελαιων απεστειλεν δυο των μαθητων αυτου
29 When he came near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples,
29 καὶ ἐγένετο ὡς ἤγγισεν εἰς Βηθσφαγῆ καὶ Βηθανίαν πρὸς τὸ ὄρος τὸ καλούμενον ἐλαιῶν, ἀπέστειλε δύο τῶν μαθητῶν αὐτοῦ
30 ειπων υπαγετε εισ την κατεναντι κωμην εν η εισπορευομενοι ευρησετε πωλον δεδεμενον εφ ον ουδεισ πωποτε ανθρωπων εκαθισεν λυσαντεσ αυτον αγαγετε
30 saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, which no man has ever sat upon. Untie it and bring it.
30 εἰπών· ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ᾽ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισε· λύσαντες αὐτὸν ἀγάγετε.
31 και εαν τισ υμασ ερωτα δια τι λυετε ουτωσ ερειτε αυτω οτι ο κυριοσ αυτου χρειαν εχει
31 If anyone asks you, ‘Why are you untying it?’ say to him: ‘The Lord needs it.’”
31 καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, διατί λύετε; οὕτως ἐρεῖτε αὐτῷ, ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει.
32 απελθοντεσ δε οι απεσταλμενοι ευρον καθωσ ειπεν αυτοισ
32 Those who were sent went away and found things just as he had told them.
32 ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς, ἑστῶτα τὸν πῶλον·
33 λυοντων δε αυτων τον πωλον ειπον οι κυριοι αυτου προσ αυτουσ τι λυετε τον πωλον
33 As they were untying the colt, its owners said to them, “Why are you untying the colt?”
33 λυόντων δὲ αὐτῶν τὸν πῶλον εἶπον οἱ κύριοι αὐτοῦ πρὸς αὐτούς· τί λύετε τὸν πῶλον;
34 οι δε ειπον ο κυριοσ αυτου χρειαν εχει
34 They said, “The Lord needs it.”
34 οἱ δὲ εἶπον ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει.
35 και ηγαγον αυτον προσ τον ιησουν και επιρριψαντεσ εαυτων τα ιματια επι τον πωλον επεβιβασαν τον ιησουν
35 Then they brought it to Jesus. They threw their cloaks on the colt and sat Jesus on them.
35 καὶ ἤγαγον αὐτὸν πρὸς τὸν Ἰησοῦν, καὶ ἐπιρρίψαντες ἑαυτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον ἐπεβίβασαν τὸν Ἰησοῦν.
36 πορευομενου δε αυτου υπεστρωννυον τα ιματια αυτων εν τη οδω
36 As he went, they spread their cloaks on the road.
36 πορευομένου δὲ αὐτοῦ ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῷ.
37 εγγιζοντοσ δε αυτου ηδη προσ τη καταβασει του ορουσ των ελαιων ηρξαντο απαν το πληθοσ των μαθητων χαιροντεσ αινειν τον θεον φωνη μεγαλη περι πασων ων ειδον δυναμεων
37 As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,
37 ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν ἐλαιῶν ἤρξατο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν Θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων
38 λεγοντεσ ευλογημενοσ ο ερχομενοσ βασιλευσ εν ονοματι κυριου ειρηνη εν ουρανω και δοξα εν υψιστοισ
38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!”
38 λέγοντες· εὐλογημένος ὁ ἐρχόμενος βασιλεὺς ἐν ὀνόματι Κυρίου· εἰρήνη ἐν οὐρανῷ καὶ δόξα ἐν ὑψίστοις.
39 και τινεσ των φαρισαιων απο του οχλου ειπον προσ αυτον διδασκαλε επιτιμησον τοισ μαθηταισ σου
39 Some of the Pharisees from the multitude said to him, “Teacher, rebuke your disciples!”
39 καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπον πρὸς αὐτόν· διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.
40 και αποκριθεισ ειπεν αυτοισ λεγω υμιν οτι εαν ουτοι σιωπησωσιν οι λιθοι κεκραξονται
40 He answered them, “I tell you that if these were silent, the stones would cry out.”
40 καὶ ἀποκριθεὶς εἶπεν αὐτοῖς· λέγω ὑμῖν ὅτι ἐὰν οὗτοι σιωπήσωσιν, οἱ λίθοι κεκράξονται.
41 και ωσ ηγγισεν ιδων την πολιν εκλαυσεν επ αυτη
41 When he came near, he saw the city and wept over it,
41 Καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ᾽ αὐτῇ,
42 λεγων οτι ει εγνωσ και συ και γε εν τη ημερα σου ταυτη τα προσ ειρηνην σου νυν δε εκρυβη απο οφθαλμων σου
42 saying, “If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.
42 λέγων ὅτι εἰ ἔγνως καὶ σύ, καί γε ἐν τῇ ἡμέρᾳ σου ταύτῃ, τὰ πρὸς εἰρήνην σου! νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου·
43 οτι ηξουσιν ημεραι επι σε και περιβαλουσιν οι εχθροι σου χαρακα σοι και περικυκλωσουσιν σε και συνεξουσιν σε παντοθεν
43 For the days will come on you when your enemies will throw up a barricade against you, surround you, hem you in on every side,
43 ὅτι ἥξουσιν ἡμέραι ἐπὶ σὲ καὶ περιβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι καὶ περικυκλώσουσί σε καὶ συνέξουσί σε πάντοθεν,
44 και εδαφιουσιν σε και τα τεκνα σου εν σοι και ουκ αφησουσιν εν σοι λιθον επι λιθω ανθ ων ουκ εγνωσ τον καιρον τησ επισκοπησ σου
44 and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”
44 καὶ ἐδαφιοῦσί σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν ἐν σοὶ λίθον ἐπὶ λίθῳ, ἀνθ᾽ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.
45 και εισελθων εισ το ιερον ηρξατο εκβαλλειν τουσ πωλουντασ εν αυτω και αγοραζοντασ
45 He entered into the temple and began to drive out those who bought and sold in it,
45 Καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας ἐν αὐτῷ καὶ ἀγοράζοντας
46 λεγων αυτοισ γεγραπται ο οικοσ μου οικοσ προσευχησ εστιν υμεισ δε αυτον εποιησατε σπηλαιον ληστων
46 saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!”
46 λέγων αὐτοῖς· γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς ἐστιν· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.
47 και ην διδασκων το καθ ημεραν εν τω ιερω οι δε αρχιερεισ και οι γραμματεισ εζητουν αυτον απολεσαι και οι πρωτοι του λαου
47 He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to destroy him.
47 Καὶ ἦν διδάσκων τὸ καθ᾽ ἡμέραν ἐν τῷ ἱερῷ· οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ,
48 και ουχ ευρισκον το τι ποιησωσιν ο λαοσ γαρ απασ εξεκρεματο αυτου ακουων
48 They couldn’t find what they might do, for all the people hung on to every word that he said.
48 καὶ οὐχ εὕρισκον τὸ τί ποιήσουσιν· ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Zacchaeus
A wealthy chief tax collector who climbed a tree to see Jesus, welcomed Him into his house, and promised to give half his possessions to the poor and repay fourfold.
Cited in the guide: Luke 19:2; Luke 19:5; Luke 19:8
Places
Jericho
Jericho guarded the eastern entrance to Canaan. The Old Testament city (Tell es-Sultan) fell to Joshua; Herodian Jericho nearby is where Jesus healed Bartimaeus and called Zacchaeus.
Cited in the guide: Joshua 6:20; Luke 19:1-10; Luke 10:30
Jerusalem
Set high in the Judean hills (~2,500 ft), Jerusalem was David's royal city, the site of the First and Second Temples, and the stage for Jesus' passion and the church's birth at Pentecost.
Cited in the guide: 2 Samuel 5:6-9; Luke 19:41; Acts 1:8
Cross references (47)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Joshua 6:1–27; Luke 18:35; 1 Kings 16:34; 2 Kings 2:18–22; Joshua 2:1
- 2 Luke 18:24–27
- 3 Luke 23:8; Luke 9:7–9; John 12:21
- 4 Isaiah 9:10; Luke 5:19; 1 Chronicles 27:28; Amos 7:14; 1 Kings 10:27
- 5 Revelation 3:20; John 14:23; Ezekiel 16:6; Hebrews 13:2; Ephesians 3:17
- 6 Luke 5:29; Acts 16:34; Acts 2:41; Acts 16:15; Genesis 18:6–7
- 7 Luke 15:2; Luke 7:39; Luke 7:34; Matthew 9:11; Luke 18:9–14
- 8 2 Samuel 12:6; Numbers 5:7; Luke 18:22–23; Proverbs 6:31; Leviticus 6:1–6
- 9 Galatians 3:7; Luke 13:16; Romans 4:16; Acts 16:30–32; 1 Peter 2:10
- 10 Ezekiel 34:16; Matthew 1:21; 1 Timothy 1:13–16; Luke 5:31–32; Luke 15:4–7
- 11 Luke 17:20; Acts 1:6; 2 Thessalonians 2:1–3
- 12 Matthew 25:14–30; Hebrews 9:28; Mark 12:1; 1 Peter 3:22; Matthew 21:38
- 13 Matthew 25:14–15; John 12:26; 1 Corinthians 12:7–11; 1 Peter 4:9–11; Romans 12:6–8
- 14 1 Samuel 8:7; Acts 7:51–52; Acts 3:14–15; Luke 19:27; John 15:18
- 15 1 Corinthians 4:1–5; Romans 14:10–12; Matthew 25:19; Matthew 18:23–35; Luke 12:48
- 16 1 Corinthians 15:10; 2 Timothy 4:7–8; James 2:18–26; Colossians 1:28–29
- 17 Luke 16:10; Matthew 25:21; Revelation 2:26–29; 1 Samuel 2:30; 1 Peter 1:7
- 18 Mark 4:20; Matthew 13:23; 2 Corinthians 8:12
- 19 Isaiah 3:10; 1 Corinthians 15:58; 2 John 8; 1 Corinthians 15:41–42; 2 Corinthians 9:6
- 20 Proverbs 26:13–16; Luke 19:13; James 4:17; Matthew 25:24; Luke 3:9
- 21 Matthew 25:24–25; 2 Samuel 6:9–11; 1 Samuel 6:19–21; Job 21:14–15; Exodus 20:19–20
- 22 Matthew 12:37; 2 Samuel 1:16; Job 15:5–6; Matthew 22:12; Romans 3:19
- 23 Deuteronomy 23:19–20; Exodus 22:25–27; Romans 2:4–5
- 24 Luke 12:20; Luke 16:2
- 25 2 Samuel 7:19; Luke 16:2; Isaiah 55:8–9
- 26 2 John 8; Matthew 13:12; Luke 8:18; Matthew 21:43; Mark 4:25
- 27 Psalm 21:8–9; Luke 19:14; Luke 21:22; Numbers 16:30–35; Matthew 22:7
- 28 Luke 9:51; 1 Peter 4:1; Hebrews 12:2; Psalm 40:6–8; Luke 12:50
- 29 Matthew 21:17; Acts 1:12; Matthew 21:1–11; Zechariah 14:4; Mark 11:1–11
- 30 Luke 22:8–13; Luke 19:32; 1 Samuel 10:2–9; John 14:29
- 31 Psalm 24:1; Acts 10:36; Psalm 50:10–12; Matthew 21:2–3; Mark 11:3–6
- 32 Luke 22:13
- 34 Zechariah 9:9; John 10:35; 2 Corinthians 8:9; John 12:16
- 35 John 12:14; Mark 11:7–8; Matthew 21:7; 2 Kings 9:13; Galatians 4:15–16
- 36 Matthew 21:8; 2 Kings 9:13
- 37 Ezra 3:10–13; John 12:12–13; Matthew 21:1; 2 Chronicles 29:36; Luke 18:43
- 38 Zechariah 9:9; Luke 13:35; Psalm 118:22–26; Matthew 21:9; Mark 11:9–10
- 39 Acts 4:1–2; Acts 4:16–18; John 12:19; James 4:5; Matthew 23:13
- 40 Habakkuk 2:11; Isaiah 55:12; Matthew 3:9; Psalm 96:11; Psalm 98:7–9
- 41 Luke 13:34–35; Jeremiah 13:17; Psalm 119:136; John 11:35; Jeremiah 17:16
- 42 Deuteronomy 32:29; 2 Corinthians 6:1–2; Luke 1:77–79; Hebrews 10:26–29; Isaiah 48:18
- 43 Luke 21:20–24; Isaiah 29:1–4; Ezekiel 4:2; Ezekiel 26:8; Jeremiah 6:3–6
- 44 Luke 21:6; Luke 13:34–35; Luke 19:42; 1 Peter 2:12; Matthew 23:37–38
- 45 Matthew 21:12–13; Mark 11:15–17; John 2:13–17; Deuteronomy 14:25–26
- 46 Isaiah 56:7; Jeremiah 7:11; Psalm 93:5; Ezekiel 43:12; Matthew 23:13
- 47 Matthew 26:55; Mark 11:18; Mark 11:27–33; Luke 21:37–38; John 10:39
- 48 Nehemiah 8:3; Acts 16:14; Luke 20:19–20; John 7:46–49; Luke 22:2–4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… in the animal class;--the spiritual, again, when He said, "Let the dead bury their dead, but go thou and preach the kingdom of God," and when He said to Zaccheus the publican, "Make haste, and come down, for to-day I must abide in thine house" --for these they declared to have belonged to the spiritual class.
For not only to God the Father, but also to His Only-begotten, who came to seek what was lost, we had been known already even so far as to be chosen in Him before the foundation of the world.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Why, these things, if we be silent "the stones will immediately cry out;" so plain are they, and manifest, and more lucid than the sunbeam itself.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Guard them with reverence, lest per chance the enemy despoil any who have grown slack; or lest some heretic pervert any of the truths delivered to you. For faith is like putting money into the bank, even as we have now done; but from you God requires the accounts of the deposit.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Further, when, as He drew nigh to Jerusalem, He wept over it and said, "If thou hadst known, even thou, in this thy day, the things that belong unto thy peace, but they are hidden from thee," by this word "hidden" He showed the abstruse nature of Bythus.