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Wednesday, March 26, 2008

Readings for March 26, 2008: Wednesday of the 3rd week of Great Lent

Tone 2

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Leavetaking of Annunciation; Synaxis of Archangel Gabriel

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

For Synaxis of the Archangel Gabriel

Epistle Hebrews 2:11–18 WEB

11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12 saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” 13 Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15 and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16 For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18 For in that he himself has suffered being tempted, he is able to help those who are tempted.

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Gospel Luke 1:24–38 WEB

24 After these days Elizabeth his wife conceived, and she hid herself five months, saying, 25 “Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.” 26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary. 28 Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!” 29 But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be. 30 The angel said to her, “Don’t be afraid, Mary, for you have found favor with God. 31 Behold, you will conceive in your womb and give birth to a son, and shall name him ‘Jesus.’ 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” 34 Mary said to the angel, “How can this be, seeing I am a virgin?” 35 The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 36 Behold, Elizabeth your relative also has conceived a son in her old age; and this is the sixth month with her who was called barren. 37 For nothing spoken by God is impossible.” 38 Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” Then the angel departed from her.

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Great Lent: Old Testament readings

On the weekdays of Great Lent the Church reads the Old Testament: Isaiah at the Sixth Hour, Genesis and Proverbs at Vespers. When the Liturgy of the Presanctified Gifts is served (usually on Wednesdays and Fridays), it begins with Vespers, so its readings are the Genesis and Proverbs ones. Today a Divine Liturgy is also served (above); the Lenten readings of the weekday are still appointed:

Old Testament Isaiah 10:12–20 · Sixth Hour Brenton

12 And it shall come to pass, when the Lord shall have finished doing all things on mount Sion and Jerusalem, [that] I will visit upon the proud heart, [even] upon the ruler of the Assyrians, and upon the boastful haughtiness of his eyes. 13 For he said, I will act in strength, and in the wisdom of [my] understanding I will remove the boundaries of nations, and will spoil their strength. 14 And I will shake the inhabited cities: and I will take with my hand all the world as a nest: and I will even take them as eggs that have been left; and there is none that shall escape me, or contradict me. 15 Shall the axe glorify itself without him that hews with it? or shall the saw lift up itself without him that uses it, as if one should lift a rod or staff? but it shall not be so; 16 but the Lord of hosts shall send dishonour upon thine honour, and burning fire shall be kindled upon thy glory. 17 And the light of Israel shall be for a fire, and he shall sanctify him with burning fire, and it shall devour the wood as grass. 18 In that day the mountains shall be consumed, and the hills, and the forests, and [fire] shall devour [both] soul and body: and he that flees shall be as one fleeing from burning flame. 19 And they that are left of them shall be a [small] number, and a child shall write them. 20 And it shall come to pass in that day [that] the remnant of Israel shall no more join themselves with, and the saved of Jacob shall no more trust in, them that injured them; but they shall trust in the Holy God of Israel, in truth.

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Old Testament Genesis 7:6–9 · Vespers Brenton

6 And Noe was six hundred years old when the flood of water was upon the earth. 7 And then went in Noe and his sons and his wife, and his sons' wives with him into the ark, because of the water of the flood. 8 And of clean flying creatures and of unclean flying creatures, and of clean cattle and of unclean cattle, and of all things that creep upon the earth, 9 pairs went in to Noe into the ark, male and female, as God commanded Noe.

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Old Testament Proverbs 9:12–18 · Vespers Brenton

12 Son, if thou be wise for thyself, thou shalt also be wise for thy neighbours; and if thou shouldest prove wicked, thou alone wilt bear the evil. 12a He that stays himself upon falsehoods, attempts to rule the winds, and the same will pursue birds in their flight: 12b for he has forsaken the ways of his own vineyard, and he has caused the axles of his own husbandry to go astray; 12c and he goes through a dry desert, and a [land] appointed to drought, and he gathers barrenness with his hands. 13 A foolish and bold woman, who knows not modesty, comes to want a morsel. 14 She sits at the doors of her house, on a seat openly in the streets, 15 calling to passers by, and to those that are going right on their ways; 16 [saying], Whoso is most senseless of you, let him turn aside to me; and I exhort those that want prudence, saying, 17 Take and enjoy secret bread, and the sweet water of theft. 18 But he knows that mighty men die by her, and he falls in with a snare of hell. 18a But hasten away, delay not in the place, neither fix thine eye upon her: 18b for thus shalt thou go through strange water; 18c but do thou abstain from strange water, and drink not of a strange fountain, 18d that thou mayest live long, and years of life may be added to thee.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Sixth Hour

Vespers

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.