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Sunday, May 25, 2008

Readings for May 25, 2008: Sunday of the Samaritan Woman

Tone 4

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: 3rd Finding of the Head of St John the Baptist

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Acts 11:19–26, 29–30 WEB

Acts 11

19 They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only. 20 But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. 21 The hand of the Lord was with them, and a great number believed and turned to the Lord. 22 The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch, 23 who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord. 24 For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord. 25 Barnabas went out to Tarsus to look for Saul. 26 When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.

29 As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea; 30 which they also did, sending it to the elders by the hands of Barnabas and Saul.

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Gospel John 4:5–42 WEB

5 So he came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph. 6 Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour. 7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 For his disciples had gone away into the city to buy food. 9 The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did his children and his livestock?” 13 Jesus answered her, “Everyone who drinks of this water will thirst again, 14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’ 18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. 22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews. 23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming, he who is called Christ. When he has come, he will declare to us all things.” 26 Jesus said to her, “I am he, the one who speaks to you.” 27 Just then, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?” 28 So the woman left her water pot, went away into the city, and said to the people, 29 “Come, see a man who told me everything that I have done. Can this be the Christ?” 30 They went out of the city, and were coming to him. 31 In the meanwhile, the disciples urged him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you don’t know about.” 33 The disciples therefore said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already. 36 He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together. 37 For in this the saying is true, ‘One sows, and another reaps.’ 38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.” 39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I have done.” 40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days. 41 Many more believed because of his word. 42 They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”

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For Third Finding of the Head of St John the Baptist

Epistle 2 Corinthians 4:6–15 WEB

6 seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7 But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves. 8 We are pressed on every side, yet not crushed; perplexed, yet not to despair; 9 pursued, yet not forsaken; struck down, yet not destroyed; 10 always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. 11 For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. 12 So then death works in us, but life in you. 13 But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14 knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15 For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

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Gospel Matthew 11:2–15 WEB

2 Now when John heard in the prison the works of Christ, he sent two of his disciples 3 and said to him, “Are you he who comes, or should we look for another?” 4 Jesus answered them, “Go and tell John the things which you hear and see: 5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 6 Blessed is he who finds no occasion for stumbling in me.” 7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’ 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Composite 8 - Isaiah 40, 41, 45, 48, 54 (Third Finding of the Head of St John the Baptist) · composite reading (several passages)
  • Old Testament Composite 9 - Malachi 3, 4 (Third Finding of the Head of St John the Baptist) · composite reading (several passages)
  • Old Testament Composite 3 - Wisdom of Solomon 4, 5 (Third Finding of the Head of St John the Baptist) · composite reading (several passages)

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.