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Tuesday, July 26, 2022

Readings for July 26, 2022: Tuesday of the 7th week after Pentecost

Tone 5

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle 1 Corinthians 6:20–7:12 WEB

1 Corinthians 6

20 for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.

1 Corinthians 7

1 Now concerning the things about which you wrote to me: it is good for a man not to touch a woman. 2 But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. 3 Let the husband give his wife the affection owed her, and likewise also the wife her husband. 4 The wife doesn’t have authority over her own body, but the husband does. Likewise also the husband doesn’t have authority over his own body, but the wife does. 5 Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. 6 But this I say by way of concession, not of commandment. 7 Yet I wish that all men were like me. However, each man has his own gift from God, one of this kind, and another of that kind. 8 But I say to the unmarried and to widows, it is good for them if they remain even as I am. 9 But if they don’t have self-control, let them marry. For it’s better to marry than to burn with passion. 10 But to the married I command—not I, but the Lord—that the wife not leave her husband 11 (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife. 12 But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

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Gospel Matthew 14:1–13 WEB

1 At that time, Herod the tetrarch heard the report concerning Jesus, 2 and said to his servants, “This is John the Baptizer. He is risen from the dead. That is why these powers work in him.” 3 For Herod had arrested John, bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. 4 For John said to him, “It is not lawful for you to have her.” 5 When he would have put him to death, he feared the multitude, because they counted him as a prophet. 6 But when Herod’s birthday came, the daughter of Herodias danced among them and pleased Herod. 7 Therefore he promised with an oath to give her whatever she should ask. 8 She, being prompted by her mother, said, “Give me here on a platter the head of John the Baptizer.” 9 The king was grieved, but for the sake of his oaths and of those who sat at the table with him, he commanded it to be given, 10 and he sent and beheaded John in the prison. 11 His head was brought on a platter and given to the young lady; and she brought it to her mother. 12 His disciples came, took the body, and buried it. Then they went and told Jesus. 13 Now when Jesus heard this, he withdrew from there in a boat to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities.

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For Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska

Epistle Philippians 3:7–14 WEB

7 However, I consider those things that were gain to me as a loss for Christ. 8 Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith, 10 that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death, 11 if by any means I may attain to the resurrection from the dead. 12 Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus. 13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before, 14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.

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Gospel Mark 10:29–31, 42–45 WEB

Mark 10

29 Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, 30 but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

42 Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you, but whoever wants to become great among you shall be your servant. 44 Whoever of you wants to become first among you shall be bondservant of all. 45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Wisdom of Solomon 5:15–6:3 (Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska)
  • Epistle 1 John 4:1–6 (Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska)
  • Epistle 1 John 4:20–5:5 (Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska)

Matins

  • Gospel John 10:9–16 (Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska)

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.