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Monday, September 26, 2022

Readings for September 26, 2022: Monday of the 16th week after Pentecost

Tone 6

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Repose of St John the Theologian

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Galatians 4:28–5:10 WEB

Galatians 4

28 Now we, brothers, as Isaac was, are children of promise. 29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” 31 So then, brothers, we are not children of a servant, but of the free woman.

Galatians 5

1 Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage. 2 Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing. 3 Yes, I testify again to every man who receives circumcision that he is a debtor to do the whole law. 4 You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace. 5 For we through the Spirit, by faith wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love. 7 You were running well! Who interfered with you that you should not obey the truth? 8 This persuasion is not from him who calls you. 9 A little yeast grows through the whole lump. 10 I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.

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Gospel Luke 4:37–44 WEB

37 News about him went out into every place of the surrounding region. 38 He rose up from the synagogue and entered into Simon’s house. Simon’s mother-in-law was afflicted with a great fever, and they begged him to help her. 39 He stood over her and rebuked the fever, and it left her. Immediately she rose up and served them. 40 When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them. 41 Demons also came out of many, crying out and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ. 42 When it was day, he departed and went into an uninhabited place and the multitudes looked for him, and came to him, and held on to him, so that he wouldn’t go away from them. 43 But he said to them, “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.” 44 He was preaching in the synagogues of Galilee.

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For Repose of St John the Theologian

Epistle 1 John 4:12–19 WEB

12 No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us. 13 By this we know that we remain in him and he in us, because he has given us of his Spirit. 14 We have seen and testify that the Father has sent the Son as the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God remains in him, and he in God. 16 We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him. 17 In this, love has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so we are in this world. 18 There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love. 19 We love him, because he first loved us.

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Gospel John 19:25–27; 21:24–25 WEB

John 19

25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.

John 21

24 This is the disciple who testifies about these things, and wrote these things. We know that his witness is true. 25 There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.