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Thursday, March 4, 2027

Readings for March 4, 2027: Thursday of Meatfare Week

Tone 6

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Ven. Gerasimus of the Jordan; Rt. Blv. Prince Daniel of Moscow

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Epistle 1 John 4:20–5:21 WEB

1 John 4

20 If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen? 21 This commandment we have from him, that he who loves God should also love his brother.

1 John 5

1 Whoever believes that Jesus is the Christ has been born of God. Whoever loves the Father also loves the child who is born of him. 2 By this we know that we love the children of God, when we love God and keep his commandments. 3 For this is loving God, that we keep his commandments. His commandments are not grievous. 4 For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith. 5 Who is he who overcomes the world, but he who believes that Jesus is the Son of God? 6 This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth. 7 For there are three who testify: 8 the Spirit, the water, and the blood; and the three agree as one. 9 If we receive the witness of men, the witness of God is greater; for this is God’s testimony which he has testified concerning his Son. 10 He who believes in the Son of God has the testimony in himself. He who doesn’t believe God has made him a liar, because he has not believed in the testimony that God has given concerning his Son. 11 The testimony is this: that God gave to us eternal life, and this life is in his Son. 12 He who has the Son has the life. He who doesn’t have God’s Son doesn’t have the life. 13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. 14 This is the boldness which we have toward him, that if we ask anything according to his will, he listens to us. 15 And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him. 16 If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is sin leading to death. I don’t say that he should make a request concerning this. 17 All unrighteousness is sin, and there is sin not leading to death. 18 We know that whoever is born of God doesn’t sin, but he who was born of God keeps himself, and the evil one doesn’t touch him. 19 We know that we are of God, and the whole world lies in the power of the evil one. 20 We know that the Son of God has come and has given us an understanding, that we know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. 21 Little children, keep yourselves from idols.

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Gospel Mark 15:1–15 WEB

1 Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate. 2 Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.” 3 The chief priests accused him of many things. 4 Pilate again asked him, “Have you no answer? See how many things they testify against you!” 5 But Jesus made no further answer, so that Pilate marveled. 6 Now at the feast he used to release to them one prisoner, whomever they asked of him. 7 There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder. 8 The multitude, crying aloud, began to ask him to do as he always did for them. 9 Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” 10 For he perceived that for envy the chief priests had delivered him up. 11 But the chief priests stirred up the multitude, that he should release Barabbas to them instead. 12 Pilate again asked them, “What then should I do to him whom you call the King of the Jews?” 13 They cried out again, “Crucify him!” 14 Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!” 15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.