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Friday, May 21, 2027

Readings for May 21, 2027: Friday of the 3rd week of Pascha

Tone 2

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: SS Constantine and Helen, Equals-to-the-Apostles

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Acts 8:40–9:19 WEB

Acts 8

40 But Philip was found at Azotus. Passing through, he preached the Good News to all the cities until he came to Caesarea.

Acts 9

1 But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest 2 and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. 3 As he traveled, he got close to Damascus, and suddenly a light from the sky shone around him. 4 He fell on the earth, and heard a voice saying to him, “Saul, Saul, why do you persecute me?” 5 He said, “Who are you, Lord?” The Lord said, “I am Jesus, whom you are persecuting. 6 But rise up and enter into the city, then you will be told what you must do.” 7 The men who traveled with him stood speechless, hearing the sound, but seeing no one. 8 Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand and brought him into Damascus. 9 He was without sight for three days, and neither ate nor drank. 10 Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias!” He said, “Behold, it’s me, Lord.” 11 The Lord said to him, “Arise and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying, 12 and in a vision he has seen a man named Ananias coming in and laying his hands on him, that he might receive his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem. 14 Here he has authority from the chief priests to bind all who call on your name.” 15 But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel. 16 For I will show him how many things he must suffer for my name’s sake.” 17 Ananias departed and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me that you may receive your sight and be filled with the Holy Spirit.” 18 Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized. 19 He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus.

Read the whole chapter →

Gospel John 6:48–54 WEB

48 I am the bread of life. 49 Your fathers ate the manna in the wilderness and they died. 50 This is the bread which comes down out of heaven, that anyone may eat of it and not die. 51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” 52 The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?” 53 Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves. 54 He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.

Read the whole chapter →

For Sts Constantine and Helen, Equal to the Apostles

Epistle Acts 26:1–5, 12–20 WEB

Acts 26

1 Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense. 2 “I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things the Jews accuse me of, 3 especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently. 4 “Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem; 5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.

12 “Whereupon as I traveled to Damascus with the authority and commission from the chief priests, 13 at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me. 14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ 15 “I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting. 16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you; 17 delivering you from the people and from the Gentiles, to whom I send you, 18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’ 19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

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Gospel John 10:1–9 WEB

1 “Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2 But one who enters in by the door is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4 Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6 Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7 Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8 All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

Matins

  • Gospel John 10:9–16 (Sts Constantine and Helen, Equal to the Apostles)

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.