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Friday, December 10, 2027

Readings for December 10, 2027: Friday of the 25th week after Pentecost

Tone 7

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Martyrs Menas, Hermogenes, Eugraphus

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Epistle 2 Thessalonians 3:6–18 WEB

6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion and not after the tradition which they received from us. 7 For you know how you ought to imitate us. For we didn’t behave ourselves rebelliously among you, 8 neither did we eat bread from anyone’s hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you. 9 This was not because we don’t have the right, but to make ourselves an example to you, that you should imitate us. 10 For even when we were with you, we commanded you this: “If anyone is not willing to work, don’t let him eat.” 11 For we hear of some who walk among you in rebellion, who don’t work at all, but are busybodies. 12 Now those who are that way, we command and exhort in the Lord Jesus Christ, that they work with quietness and eat their own bread. 13 But you, brothers, don’t be weary in doing what is right. 14 If any man doesn’t obey our word in this letter, note that man and have no company with him, to the end that he may be ashamed. 15 Don’t count him as an enemy, but admonish him as a brother. 16 Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all. 17 I, Paul, write this greeting with my own hand, which is the sign in every letter. This is how I write. 18 The grace of our Lord Jesus Christ be with you all. Amen.

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Gospel Luke 21:37–22:8 WEB

Luke 21

37 Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet. 38 All the people came early in the morning to him in the temple to hear him.

Luke 22

1 Now the feast of unleavened bread, which is called the Passover, was approaching. 2 The chief priests and the scribes sought how they might put him to death, for they feared the people. 3 Satan entered into Judas, who was also called Iscariot, who was counted with the twelve. 4 He went away and talked with the chief priests and captains about how he might deliver him to them. 5 They were glad, and agreed to give him money. 6 He consented and sought an opportunity to deliver him to them in the absence of the multitude. 7 The day of unleavened bread came, on which the Passover must be sacrificed. 8 Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.