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Saturday, March 25, 2028

Readings for March 25, 2028: Annunciation of the Most Holy Theotokos

4th Saturday of Great Lent (Saturday of Souls)

Tone 6

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Annunciation Most Holy Theotokos

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

For Annunciation of the Most Holy Theotokos

Epistle Hebrews 2:11–18 WEB

11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12 saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” 13 Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15 and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16 For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18 For in that he himself has suffered being tempted, he is able to help those who are tempted.

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Gospel Luke 1:24–38 WEB

24 After these days Elizabeth his wife conceived, and she hid herself five months, saying, 25 “Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.” 26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary. 28 Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!” 29 But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be. 30 The angel said to her, “Don’t be afraid, Mary, for you have found favor with God. 31 Behold, you will conceive in your womb and give birth to a son, and shall name him ‘Jesus.’ 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” 34 Mary said to the angel, “How can this be, seeing I am a virgin?” 35 The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 36 Behold, Elizabeth your relative also has conceived a son in her old age; and this is the sixth month with her who was called barren. 37 For nothing spoken by God is impossible.” 38 Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” Then the angel departed from her.

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Readings of the day

Epistle Hebrews 6:9–12 WEB

9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. 10 For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. 11 We desire that each one of you may show the same diligence to the fullness of hope even to the end, 12 that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.

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Gospel Mark 7:31–37 WEB

31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis. 32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. 33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue. 34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” 35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. 36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. 37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.