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Saturday, January 27, 2029

Readings for January 27, 2029: Saturday of the 34th week after Pentecost

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Transl. Relics of St John Chrysostom

Saints of the day

Links appear only where the site has a page about the saint commemorated today.

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle 2 Timothy 2:11–19 WEB

11 This saying is trustworthy: “For if we died with him, we will also live with him. 12 If we endure, we will also reign with him. If we deny him, he also will deny us. 13 If we are faithless, he remains faithful; for he can’t deny himself.” 14 Remind them of these things, charging them in the sight of the Lord that they don’t argue about words to no profit, to the subverting of those who hear. 15 Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth. 16 But shun empty chatter, for it will go further in ungodliness, 17 and those words will consume like gangrene, of whom is Hymenaeus and Philetus: 18 men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some. 19 However, God’s firm foundation stands, having this seal: “The Lord knows those who are his,” and, “Let every one who names the name of the Lord depart from unrighteousness.”

Read the whole chapter →

Gospel Luke 18:2–8 WEB

2 saying, “There was a judge in a certain city who didn’t fear God and didn’t respect man. 3 A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’ 4 He wouldn’t for a while; but afterward he said to himself, ‘Though I neither fear God nor respect man, 5 yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’” 6 The Lord said, “Listen to what the unrighteous judge says. 7 Won’t God avenge his chosen ones who are crying out to him day and night, and yet he exercises patience with them? 8 I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”

Read the whole chapter →

For Translation of the relics of St John Chrysostom

Epistle Hebrews 7:26–8:2 WEB

Hebrews 7

26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

Hebrews 8

1 Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2 a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

Read the whole chapter →

Gospel John 10:9–16 WEB

9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13 The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14 I am the good shepherd. I know my own, and I’m known by my own; 15 even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16 I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Composite 2 - Proverbs 10, 3, 8 (Translation of the relics of St John Chrysostom) · composite reading (several passages)
  • Old Testament Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9 (Translation of the relics of St John Chrysostom) · composite reading (several passages)
  • Old Testament Composite 5 - Wisdom of Solomon 4, 6, 7, 2 (Translation of the relics of St John Chrysostom) · composite reading (several passages)

Matins

  • Gospel John 10:1–9 (Translation of the relics of St John Chrysostom)

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.