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Wednesday, May 7, 2031

Readings for May 7, 2031: Mid-Pentecost

Tone 3

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

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Commemorated today: St Alexis Toth, Confessor and Defender of Orthodoxy in America

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Acts 14:6–18 WEB

6 they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region. 7 There they preached the Good News. 8 At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked. 9 He was listening to Paul speaking, who, fastening eyes on him and seeing that he had faith to be made whole, 10 said with a loud voice, “Stand upright on your feet!” He leaped up and walked. 11 When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!” 12 They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker. 13 The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes. 14 But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out, 15 “Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them; 16 who in the generations gone by allowed all the nations to walk in their own ways. 17 Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.” 18 Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.

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Gospel John 7:14–30 WEB

14 But when it was now the middle of the feast, Jesus went up into the temple and taught. 15 The Jews therefore marveled, saying, “How does this man know letters, having never been educated?” 16 Jesus therefore answered them, “My teaching is not mine, but his who sent me. 17 If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself. 18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him. 19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?” 20 The multitude answered, “You have a demon! Who seeks to kill you?” 21 Jesus answered them, “I did one work and you all marvel because of it. 22 Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy. 23 If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath? 24 Don’t judge according to appearance, but judge righteous judgment.” 25 Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill? 26 Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ? 27 However, we know where this man comes from, but when the Christ comes, no one will know where he comes from.” 28 Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know. 29 I know him, because I am from him, and he sent me.” 30 They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

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For St Alexis Toth, Confessor and Defender of Orthodoxy in America

Epistle Galatians 1:11–19 WEB

11 But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12 For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13 For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14 I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. 15 But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, 16 to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. 18 Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19 But of the other apostles I saw no one except James, the Lord’s brother.

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Gospel John 10:1–9 WEB

1 “Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2 But one who enters in by the door is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4 Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6 Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7 Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8 All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Composite 19 - Micah 4.2-3, 5; 6.2-5, 8; 5.4, 5 · composite reading (several passages)
  • Old Testament Composite 20 - Isaiah 55.1; 12.3-4; 55.2-13 · composite reading (several passages)
  • Old Testament Proverbs 9:1–11
  • Old Testament Composite 2 - Proverbs 10, 3, 8 (St Alexis Toth, Confessor and Defender of Orthodoxy in America) · composite reading (several passages)
  • Old Testament Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9 (St Alexis Toth, Confessor and Defender of Orthodoxy in America) · composite reading (several passages)
  • Old Testament Composite 5 - Wisdom of Solomon 4, 6, 7, 2 (St Alexis Toth, Confessor and Defender of Orthodoxy in America) · composite reading (several passages)

Matins

  • Gospel John 10:9–16 (St Alexis Toth, Confessor and Defender of Orthodoxy in America)

Divine Liturgy

Blessing of Waters

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.