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Sunday, May 25, 2031

Readings for May 25, 2031: Sunday of the Fathers of the First Ecumenical Council

Tone 6

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: 3rd Finding of the Head of St John the Baptist

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Acts 20:16–18, 28–36 WEB

Acts 20

16 For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost. 17 From Miletus he sent to Ephesus and called to himself the elders of the assembly. 18 When they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,

28 Take heed, therefore, to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. 29 For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. 30 Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them. 31 Therefore watch, remembering that for a period of three years I didn’t cease to admonish everyone night and day with tears. 32 Now, brothers, I entrust you to God and to the word of his grace, which is able to build up and to give you the inheritance among all those who are sanctified. 33 I coveted no one’s silver, gold, or clothing. 34 You yourselves know that these hands served my necessities, and those who were with me. 35 In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’ ” 36 When he had spoken these things, he knelt down and prayed with them all.

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Gospel John 17:1–13 WEB

1 Jesus said these things, then lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you; 2 even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. 3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. 4 I glorified you on the earth. I have accomplished the work which you have given me to do. 5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed. 6 “I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word. 7 Now they have known that all things whatever you have given me are from you, 8 for the words which you have given me I have given to them; and they received them, and knew for sure that I came from you. They have believed that you sent me. 9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours. 10 All things that are mine are yours, and yours are mine, and I am glorified in them. 11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. 12 While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.

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For Third Finding of the Head of St John the Baptist

Epistle 2 Corinthians 4:6–15 WEB

6 seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7 But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves. 8 We are pressed on every side, yet not crushed; perplexed, yet not to despair; 9 pursued, yet not forsaken; struck down, yet not destroyed; 10 always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. 11 For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. 12 So then death works in us, but life in you. 13 But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14 knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15 For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

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Gospel Matthew 11:2–15 WEB

2 Now when John heard in the prison the works of Christ, he sent two of his disciples 3 and said to him, “Are you he who comes, or should we look for another?” 4 Jesus answered them, “Go and tell John the things which you hear and see: 5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 6 Blessed is he who finds no occasion for stumbling in me.” 7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’ 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Genesis 14:14–20
  • Old Testament Deuteronomy 1:8–11, 15–17
  • Old Testament Deuteronomy 10:14–21
  • Old Testament Composite 8 - Isaiah 40, 41, 45, 48, 54 (Third Finding of the Head of St John the Baptist) · composite reading (several passages)
  • Old Testament Composite 9 - Malachi 3, 4 (Third Finding of the Head of St John the Baptist) · composite reading (several passages)
  • Old Testament Composite 3 - Wisdom of Solomon 4, 5 (Third Finding of the Head of St John the Baptist) · composite reading (several passages)

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.