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Monday, November 13, 2034

Readings for November 13, 2034: Monday of the 25th week after Pentecost

Tone 7

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: St John Chrysostom, Archbishop of Constantinople

Saints of the day

Links appear only where the site has a page about the saint commemorated today.

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle 2 Thessalonians 1:1–10 WEB

1 Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you toward one another abounds, 4 so that we ourselves boast about you in the assemblies of God for your perseverance and faith in all your persecutions and in the afflictions which you endure. 5 This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of God’s Kingdom, for which you also suffer. 6 For it is a righteous thing with God to repay affliction to those who afflict you, 7 and to give relief to you who are afflicted with us when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, 8 punishing those who don’t know God, and to those who don’t obey the Good News of our Lord Jesus, 9 who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might, 10 when he comes in that day to be glorified in his saints and to be admired among all those who have believed, because our testimony to you was believed.

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Gospel Luke 14:12–15 WEB

12 He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back. 13 But when you make a feast, ask the poor, the maimed, the lame, or the blind; 14 and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.” 15 When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”

Read the whole chapter →

For St John Chrysostom

Epistle Hebrews 7:26–8:2 WEB

Hebrews 7

26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

Hebrews 8

1 Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2 a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

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Gospel John 10:9–16 WEB

9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13 The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14 I am the good shepherd. I know my own, and I’m known by my own; 15 even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16 I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Composite 2 - Proverbs 10, 3, 8 (St John Chrysostom) · composite reading (several passages)
  • Old Testament Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9 (St John Chrysostom) · composite reading (several passages)
  • Old Testament Composite 5 - Wisdom of Solomon 4, 6, 7, 2 (St John Chrysostom) · composite reading (several passages)

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.