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Thursday, July 26, 2035

Readings for July 26, 2035: Thursday of the 6th week after Pentecost

Tone 4

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle 1 Corinthians 3:18–23 WEB

18 Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise. 19 For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.” 20 And again, “The Lord knows the reasoning of the wise, that it is worthless.” 21 Therefore let no one boast in men. For all things are yours, 22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours, 23 and you are Christ’s, and Christ is God’s.

Read the whole chapter →

Gospel Matthew 13:36–43 WEB

36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.” 37 He answered them, “He who sows the good seed is the Son of Man, 38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one. 39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. 41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity, 42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.

Read the whole chapter →

For Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska

Epistle Philippians 3:7–14 WEB

7 However, I consider those things that were gain to me as a loss for Christ. 8 Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith, 10 that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death, 11 if by any means I may attain to the resurrection from the dead. 12 Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus. 13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before, 14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.

Read the whole chapter →

Gospel Mark 10:29–31, 42–45 WEB

Mark 10

29 Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, 30 but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

42 Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you, but whoever wants to become great among you shall be your servant. 44 Whoever of you wants to become first among you shall be bondservant of all. 45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Wisdom of Solomon 5:15–6:3 (Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska)
  • Epistle 1 John 4:1–6 (Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska)
  • Epistle 1 John 4:20–5:5 (Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska)

Matins

  • Gospel John 10:9–16 (Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska)

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.