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Wednesday, June 24, 2037

Readings for June 24, 2037: Wednesday of the 5th week after Pentecost

Tone 3

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Nativity of St John the Baptist

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Romans 15:7–16 WEB

7 Therefore accept one another, even as Christ also accepted you, to the glory of God. 8 Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers, 9 and that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will give praise to you among the Gentiles and sing to your name.” 10 Again he says, “Rejoice, you Gentiles, with his people.” 11 Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.” 12 Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.” 13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope in the power of the Holy Spirit. 14 I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others. 15 But I write the more boldly to you in part as reminding you, because of the grace that was given to me by God, 16 that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

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Gospel Matthew 12:38–45 WEB

38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.” 39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet. 40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here. 43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it. 44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order. 45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”

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For Nativity of St John the Baptist

Epistle Romans 13:11–14:4 WEB

Romans 13

11 Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed. 12 The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light. 13 Let’s walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.

Romans 14

1 Now accept one who is weak in faith, but not for disputes over opinions. 2 One man has faith to eat all things, but he who is weak eats only vegetables. 3 Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him. 4 Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

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Gospel Luke 1:1–25, 57–68, 76, 80 WEB

Luke 1

1 Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us, 2 even as those who from the beginning were eyewitnesses and servants of the word delivered them to us, 3 it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; 4 that you might know the certainty concerning the things in which you were instructed. 5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth. 6 They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord. 7 But they had no child, because Elizabeth was barren, and they both were well advanced in years. 8 Now while he executed the priest’s office before God in the order of his division 9 according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense. 10 The whole multitude of the people were praying outside at the hour of incense. 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Don’t be afraid, Zacharias, because your request has been heard. Your wife, Elizabeth, will bear you a son, and you shall call his name John. 14 You will have joy and gladness, and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother’s womb. 16 He will turn many of the children of Israel to the Lord their God. 17 He will go before him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord.” 18 Zacharias said to the angel, “How can I be sure of this? For I am an old man, and my wife is well advanced in years.” 19 The angel answered him, “I am Gabriel, who stands in the presence of God. I was sent to speak to you and to bring you this good news. 20 Behold, you will be silent and not able to speak until the day that these things will happen, because you didn’t believe my words, which will be fulfilled in their proper time.” 21 The people were waiting for Zacharias, and they marveled that he delayed in the temple. 22 When he came out, he could not speak to them. They perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute. 23 When the days of his service were fulfilled, he departed to his house. 24 After these days Elizabeth his wife conceived, and she hid herself five months, saying, 25 “Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”

57 Now the time that Elizabeth should give birth was fulfilled, and she gave birth to a son. 58 Her neighbors and her relatives heard that the Lord had magnified his mercy toward her, and they rejoiced with her. 59 On the eighth day, they came to circumcise the child; and they would have called him Zacharias, after the name of his father. 60 His mother answered, “Not so; but he will be called John.” 61 They said to her, “There is no one among your relatives who is called by this name.” 62 They made signs to his father, what he would have him called. 63 He asked for a writing tablet, and wrote, “His name is John.” They all marveled. 64 His mouth was opened immediately and his tongue freed, and he spoke, blessing God. 65 Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea. 66 All who heard them laid them up in their heart, saying, “What then will this child be?” The hand of the Lord was with him. 67 His father Zacharias was filled with the Holy Spirit, and prophesied, saying, 68 “Blessed be the Lord, the God of Israel, for he has visited and redeemed his people;

76 And you, child, will be called a prophet of the Most High; for you will go before the face of the Lord to prepare his ways,

80 The child was growing and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Composite 10 - Genesis 17.15-17, 19; 18.11-14; 21.1-8 (Nativity of St John the Baptist) · composite reading (several passages)
  • Old Testament Composite 11 - Judges 13.2-8, 13-14, 17-18, 21 (Nativity of St John the Baptist) · composite reading (several passages)
  • Old Testament Composite 8 - Isaiah 40, 41, 45, 48, 54 (Nativity of St John the Baptist) · composite reading (several passages)

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.