Leer en español

Thursday, March 24, 2039

Readings for March 24, 2039: Wednesday of Mid-Lent

Tone 7

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Forefeast of Annunciation; Ven. Zachariah the Recluse

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

Great Lent: Old Testament readings

On the weekdays of Great Lent the Church reads the Old Testament: Isaiah at the Sixth Hour, Genesis and Proverbs at Vespers. When the Liturgy of the Presanctified Gifts is served (usually on Wednesdays and Fridays), it begins with Vespers, so its readings are the Genesis and Proverbs ones.

Readings of the day

Old Testament Isaiah 28:14–22 · Sixth Hour Brenton

14 Therefore hear ye the word of the Lord, ye afflicted men, and ye princes of this people that is in Jerusalem. 15 Because ye have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood shall we be protected: 16 therefore thus saith the Lord, [even] the Lord, Behold, I lay for the foundations of Sion a costly stone, a choice, a corner-stone, a precious [stone], for its foundations; and he that believes [on him] shall by no means be ashamed. 17 And I will cause judgment [to be] for hope, and my compassion shall be for [just] measures, and ye that trust vainly in falsehood [shall fall]: for the storm shall by no means pass by you, 18 except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, ye shall be beaten down by it. 19 Whenever it shall pass by, it shall take you; morning by morning it shall pass by in the day, and in the night there shall be an evil hope. Learn to hear, 20 ye that are distressed; we cannot fight, but we are ourselves too weak for you to be gathered. 21 The Lord shall rise up as a mountain of ungodly [men], and shall be in the valley of Gabaon; he shall perform his works with wrath, [even] a work of bitterness, and his wrath shall deal strangely, and his destruction shall be strange. 22 Therefore do not ye rejoice, neither let your bands be made strong; for I have heard of works finished and cut short by the Lord of hosts, which he will execute upon all the earth.

Read the whole chapter →

Old Testament Genesis 10:32–11:9 · Vespers Brenton

Genesis 10

32 These are the tribes of the sons of Noe, according to their generations, according to their nations: of them were the islands of the Gentiles scattered over the earth after the flood.

Genesis 11

1 And all the earth was one lip, and there was one language to all. 2 And it came to pass as they moved from the east, they found a plain in the land of Senaar, and they dwelt there. 3 And a man said to his neighbour, Come, let us make bricks and bake them with fire. And the brick was to them for stone, and their mortar was bitumen. 4 And they said, Come, let us build to ourselves a city and tower, whose top shall be to heaven, and let us make to ourselves a name, before we are scattered abroad upon the face of all the earth. 5 And the Lord came down to see the city and the tower, which the sons of men built. 6 And the Lord said, Behold, [there is] one race, and one lip of all, and they have begun to do this, and now nothing shall fail from them of all that they may have undertaken to do. 7 Come, and having gone down let us there confound their tongue, that they may not understand each the voice of his neighbour. 8 And the Lord scattered them thence over the face of all the earth, and they left off building the city and the tower. 9 On this account its name was called Confusion, because there the Lord confounded the languages of all the earth, and thence the Lord scattered them upon the face of all the earth.

Read the whole chapter →

Old Testament Proverbs 13:19–14:6 · Vespers Brenton

Proverbs 13

19 The desires of the godly gladden the soul, but the works of the ungodly are far from knowledge. 20 If thou walkest with wise men thou shalt be wise: but he that walks with fools shall be known. 21 Evil shall pursue sinners; but good shall overtake the righteous. 22 A good man shall inherit children's children; and the wealth of ungodly men is laid up for the just. 23 The righteous shall spend many years in wealth: but the unrighteous shall perish suddenly. 24 He that spares the rod hates his son: but he that loves, carefully chastens [him]. 25 A just [man] eats and satisfies his soul: but the souls of the ungodly are in want.

Proverbs 14

1 Wise women build houses: but a foolish one digs [hers] down with her hands. 2 He that walks uprightly fears the Lord; but he that is perverse in his ways shall be dishonoured. 3 Out of the mouth of fools [comes] a rod of pride; but the lips of the wise preserve them. 4 Where no oxen are, the cribs are clean; but where there is abundant produce, the strength of the ox is apparent. 5 A faithful witness does not lie; but an unjust witness kindles falsehoods. 6 Thou shalt seek wisdom with bad men, and shalt not find it; but discretion is easily available with the prudent.

Read the whole chapter →

For Annunciation: Vespers readings (eve)

Old Testament Genesis 28:10–17 · Vespers Brenton

10 And Jacob went forth from the well of the oath, and departed into Charrhan. 11 And came to a certain place and slept there, for the sun had gone down; and he took [one] of the stones of the place, and put it at his head, and lay down to sleep in that place, 12 and dreamed, and behold a ladder fixed on the earth, whose top reached to heaven, and the angels of God ascended and descended on it. 13 And the Lord stood upon it, and said, I am the God of thy father Abraam, and the God of Isaac; fear not, the land on which thou liest, to thee will I give it, and to thy seed. 14 And thy seed shall be as the sand of the earth; and it shall spread abroad to the sea, and the south, and the north, and to the east; and in thee and in thy seed shall all the tribes of the earth be blessed. 15 And behold I am with thee to preserve thee continually in all the way wherein thou shalt go; and I will bring thee back to this land; for I will not desert thee, until I have done all that I have said to thee. 16 And Jacob awaked out of his sleep, and said, The Lord is in this place, and I knew it not. 17 And he was afraid, and said, How fearful is this place! this is none other than the house of God, and this is the gate of heaven.

Read the whole chapter →

Old Testament Ezekiel 43:27–44:4 · Vespers Brenton

Ezekiel 43

27 And it shall come to pass from the eighth day and onward, [that] the priests shall offer your whole-burnt-offerings on the altar, and your peace-offerings; and I will accept you, saith the Lord.

Ezekiel 44

1 Then he brought me back by the way of the outer gate of the sanctuary that looks eastward; and it was shut. 2 And the Lord said to me, This gate shall be shut, it shall not be opened, and no one shall pass through it; for the Lord God of Israel shall enter by it, and it shall be shut. 3 For the prince, he shall sit in it, to eat bread before the Lord; he shall go in by the way of the porch of the gate, and shall go forth by the way of the same. 4 And he brought me in by the way of the gate that looks northward, in front of the house: and I looked, and, behold, the house was full of the glory of the Lord: and I fell upon my face.

Read the whole chapter →

Old Testament Proverbs 9:1–11 · Vespers Brenton

1 Wisdom has built a house for herself, and set up seven pillars. 2 She has killed her beasts; she has mingled her wine in a bowl, and prepared her table. 3 She has sent forth her servants, calling with a loud proclamation to the feast, saying, 4 Whoso is foolish, let him turn aside to me: and to them that want understanding she says, 5 Come, eat of my bread, and drink wine which I have mingled for you. 6 Leave folly, that ye may reign for ever; and seek wisdom, and improve understanding by knowledge. 7 He that reproves evil [men] shall get dishonour to himself; and he that rebukes an ungodly [man] shall disgrace himself. 8 Rebuke not evil [men], lest they should hate thee: rebuke a wise [man], and he will love thee. 9 Give an opportunity to a wise [man], and he will be wiser: instruct a just man, and he will receive more [instruction]. 10 The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: 10a for to know the law is [the character] of a sound mind. 11 For in this way thou shalt live long, and years of thy life shall be added to thee.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Sixth Hour

Vespers

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.