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Monday, March 9, 2043

Readings for March 9, 2043: Monday of Cheesefare Week

Tone 7

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Holy Forty Martyrs of Sebaste

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle 3 John 1–15 WEB

1 The elder to Gaius the beloved, whom I love in truth. 2 Beloved, I pray that you may prosper in all things and be healthy, even as your soul prospers. 3 For I rejoiced greatly when brothers came and testified about your truth, even as you walk in truth. 4 I have no greater joy than this: to hear about my children walking in truth. 5 Beloved, you do a faithful work in whatever you accomplish for those who are brothers and strangers. 6 They have testified about your love before the assembly. You will do well to send them forward on their journey in a way worthy of God, 7 because for the sake of the Name they went out, taking nothing from the Gentiles. 8 We therefore ought to receive such, that we may be fellow workers for the truth. 9 I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn’t accept what we say. 10 Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, he doesn’t receive the brothers himself, and those who would, he forbids and throws out of the assembly. 11 Beloved, don’t imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn’t seen God. 12 Demetrius has the testimony of all, and of the truth itself; yes, we also testify, and you know that our testimony is true. 13 I had many things to write to you, but I am unwilling to write to you with ink and pen; 14 but I hope to see you soon. Then we will speak face to face. Peace be to you. The friends greet you. Greet the friends by name.

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Gospel Luke 19:29–40; 22:7–39 WEB

Luke 19

29 When he came near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples, 30 saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, which no man has ever sat upon. Untie it and bring it. 31 If anyone asks you, ‘Why are you untying it?’ say to him: ‘The Lord needs it.’” 32 Those who were sent went away and found things just as he had told them. 33 As they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 Then they brought it to Jesus. They threw their cloaks on the colt and sat Jesus on them. 36 As he went, they spread their cloaks on the road. 37 As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!” 39 Some of the Pharisees from the multitude said to him, “Teacher, rebuke your disciples!” 40 He answered them, “I tell you that if these were silent, the stones would cry out.”

Luke 22

7 The day of unleavened bread came, on which the Passover must be sacrificed. 8 Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.” 9 They said to him, “Where do you want us to prepare?” 10 He said to them, “Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters. 11 Tell the master of the house, ‘The Teacher says to you, “Where is the guest room, where I may eat the Passover with my disciples?”’ 12 He will show you a large, furnished upper room. Make preparations there.” 13 They went, found things as Jesus had told them, and they prepared the Passover. 14 When the hour had come, he sat down with the twelve apostles. 15 He said to them, “I have earnestly desired to eat this Passover with you before I suffer, 16 for I tell you, I will no longer by any means eat of it until it is fulfilled in God’s Kingdom.” 17 He received a cup, and when he had given thanks, he said, “Take this and share it among yourselves, 18 for I tell you, I will not drink at all again from the fruit of the vine, until God’s Kingdom comes.” 19 He took bread, and when he had given thanks, he broke and gave it to them, saying, “This is my body which is given for you. Do this in memory of me.” 20 Likewise, he took the cup after supper, saying, “This cup is the new covenant in my blood, which is poured out for you. 21 But behold, the hand of him who betrays me is with me on the table. 22 The Son of Man indeed goes as it has been determined, but woe to that man through whom he is betrayed!” 23 They began to question among themselves which of them it was who would do this thing. 24 A dispute also arose among them, which of them was considered to be greatest. 25 He said to them, “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’ 26 But not so with you. Rather, the one who is greater among you, let him become as the younger, and one who is governing, as one who serves. 27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves. 28 “But you are those who have continued with me in my trials. 29 I confer on you a kingdom, even as my Father conferred on me, 30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.” 31 The Lord said, “Simon, Simon, behold, Satan asked to have all of you, that he might sift you as wheat, 32 but I prayed for you, that your faith wouldn’t fail. You, when once you have turned again, establish your brothers.” 33 He said to him, “Lord, I am ready to go with you both to prison and to death!” 34 He said, “I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times.” 35 He said to them, “When I sent you out without purse, bag, and sandals, did you lack anything?” They said, “Nothing.” 36 Then he said to them, “But now, whoever has a purse, let him take it, and likewise a bag. Whoever has none, let him sell his cloak, and buy a sword. 37 For I tell you that this which is written must still be fulfilled in me: ‘He was counted with transgressors.’ For that which concerns me is being fulfilled.” 38 They said, “Lord, behold, here are two swords.” He said to them, “That is enough.” 39 He came out and went, as his custom was, to the Mount of Olives. His disciples also followed him.

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For Holy Forty Martyrs of Sebaste

Epistle Hebrews 12:1–10 WEB

1 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, 2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. 3 For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls. 4 You have not yet resisted to blood, striving against sin. 5 You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him; 6 for whom the Lord loves, he disciplines, and chastises every son whom he receives.” 7 It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline? 8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children. 9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live? 10 For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.

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Gospel Matthew 20:1–16 WEB

1 “For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. 2 When he had agreed with the laborers for a denarius a day, he sent them into his vineyard. 3 He went out about the third hour, and saw others standing idle in the marketplace. 4 He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way. 5 Again he went out about the sixth and the ninth hour, and did likewise. 6 About the eleventh hour he went out and found others standing idle. He said to them, ‘Why do you stand here all day idle?’ 7 “They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’ 8 “When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’ 9 “When those who were hired at about the eleventh hour came, they each received a denarius. 10 When the first came, they supposed that they would receive more; and they likewise each received a denarius. 11 When they received it, they murmured against the master of the household, 12 saying, ‘These last have spent one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat!’ 13 “But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius? 14 Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. 15 Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’ 16 So the last will be first, and the first last. For many are called, but few are chosen.”

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.