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Saturday, August 26, 2006

On the Old (Julian) Calendar this is 13 August.

Readings for August 26, 2006: Saturday of the 11th week after Pentecost

Tone 1

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Leavetaking of Transfiguration; St Tikhon of Zadonsk

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle 1 Corinthians 1:3–9 WEB

3 Grace to you and peace from God our Father and the Lord Jesus Christ. 4 I always thank my God concerning you for the grace of God which was given you in Christ Jesus, 5 that in everything you were enriched in him, in all speech and all knowledge— 6 even as the testimony of Christ was confirmed in you— 7 so that you come behind in no gift, waiting for the revelation of our Lord Jesus Christ, 8 who will also confirm you until the end, blameless in the day of our Lord Jesus Christ. 9 God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ our Lord.

Read the whole chapter →

Gospel Matthew 19:3–12 WEB

3 Pharisees came to him, testing him and saying, “Is it lawful for a man to divorce his wife for any reason?” 4 He answered, “Haven’t you read that he who made them from the beginning made them male and female, 5 and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’? 6 So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.” 7 They asked him, “Why then did Moses command us to give her a certificate of divorce and divorce her?” 8 He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. 9 I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.” 10 His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.” 11 But he said to them, “Not all men can receive this saying, but those to whom it is given. 12 For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”

Read the whole chapter →

For Leavetaking of Transfiguration; St Tikhon of Zadonsk

Epistle Hebrews 7:26–8:2 WEB

Hebrews 7

26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

Hebrews 8

1 Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2 a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

Read the whole chapter →

Gospel Matthew 5:14–19 WEB

14 “You are the light of the world. A city located on a hill can’t be hidden. 15 Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16 Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. 17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. 18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 19 Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Composite 2 - Proverbs 10, 3, 8 (Leavetaking of Transfiguration; St Tikhon of Zadonsk) · composite reading (several passages)
  • Old Testament Proverbs 10:31–11:12 (Leavetaking of Transfiguration; St Tikhon of Zadonsk)
  • Old Testament Wisdom of Solomon 4:7–15 (Leavetaking of Transfiguration; St Tikhon of Zadonsk)

Matins

  • Gospel John 10:9–16 (Leavetaking of Transfiguration; St Tikhon of Zadonsk)

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.