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Monday, September 11, 2006

On the Old (Julian) Calendar this is 29 August.

Readings for September 11, 2006: Monday of the 14th week after Pentecost

Tone 4

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Beheading of St John the Baptist

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle 2 Corinthians 12:10–19 WEB

10 Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong. 11 I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for I am in no way inferior to the very best apostles, though I am nothing. 12 Truly the signs of an apostle were worked among you in all perseverance, in signs and wonders and mighty works. 13 For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong! 14 Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children. 15 I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less? 16 Even so, I myself didn’t burden you. But you might say that being crafty, I caught you with deception. 17 Did I take advantage of you by anyone of those whom I have sent to you? 18 I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps? 19 Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.

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Gospel Mark 4:10–23 WEB

10 When he was alone, those who were around him with the twelve asked him about the parables. 11 He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables, 12 that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’” 13 He said to them, “Don’t you understand this parable? How will you understand all of the parables? 14 The farmer sows the word. 15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them. 16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy. 17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble. 18 Others are those who are sown among the thorns. These are those who have heard the word, 19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. 20 Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.” 21 He said to them, “Is a lamp brought to be put under a basket or under a bed? Isn’t it put on a stand? 22 For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light. 23 If any man has ears to hear, let him hear.”

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For Beheading of St John the Baptist

Epistle Acts 13:25–33 WEB

25 As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’ 26 “Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you. 27 For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him. 28 Though they found no cause for death, they still asked Pilate to have him killed. 29 When they had fulfilled all things that were written about him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. 32 We bring you good news of the promise made to the fathers, 33 that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’

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Gospel Mark 6:14–30 WEB

14 King Herod heard this, for his name had become known, and he said, “John the Baptizer has risen from the dead, and therefore these powers are at work in him.” 15 But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.” 16 But Herod, when he heard this, said, “This is John, whom I beheaded. He has risen from the dead.” 17 For Herod himself had sent out and arrested John and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her. 18 For John had said to Herod, “It is not lawful for you to have your brother’s wife.” 19 Herodias set herself against him and desired to kill him, but she couldn’t, 20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly. 21 Then a convenient day came when Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee. 22 When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, “Ask me whatever you want, and I will give it to you.” 23 He swore to her, “Whatever you ask of me, I will give you, up to half of my kingdom.” 24 She went out and said to her mother, “What shall I ask?” She said, “The head of John the Baptizer.” 25 She came in immediately with haste to the king and requested, “I want you to give me right now the head of John the Baptizer on a platter.” 26 The king was exceedingly sorry, but for the sake of his oaths and of his dinner guests, he didn’t wish to refuse her. 27 Immediately the king sent out a soldier of his guard and commanded to bring John’s head; and he went and beheaded him in the prison, 28 and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother. 29 When his disciples heard this, they came and took up his corpse and laid it in a tomb. 30 The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Composite 8 - Isaiah 40, 41, 45, 48, 54 (Beheading of St John the Baptist) · composite reading (several passages)
  • Old Testament Composite 9 - Malachi 3, 4 (Beheading of St John the Baptist) · composite reading (several passages)
  • Old Testament Composite 3 - Wisdom of Solomon 4, 5 (Beheading of St John the Baptist) · composite reading (several passages)

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.