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Thursday, February 12, 2009

On the Old (Julian) Calendar this is 30 January.

Readings for February 12, 2009: Thursday of the 35th week after Pentecost

Tone 1

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Synaxis 3 Hierarchs: Basil the Great, Gregory the Theologian, John Chrysostom

Saints of the day

Links appear only where the site has a page about the saint commemorated today.

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle 1 John 1:8–2:6 WEB

1 John 1

8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and righteous to forgive us the sins and to cleanse us from all unrighteousness. 10 If we say that we haven’t sinned, we make him a liar, and his word is not in us.

1 John 2

1 My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous. 2 And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. 3 This is how we know that we know him: if we keep his commandments. 4 One who says, “I know him,” and doesn’t keep his commandments, is a liar, and the truth isn’t in him. 5 But God’s love has most certainly been perfected in whoever keeps his word. This is how we know that we are in him: 6 he who says he remains in him ought himself also to walk just like he walked.

Read the whole chapter →

Gospel Mark 13:31–14:2 WEB

Mark 13

31 Heaven and earth will pass away, but my words will not pass away. 32 “But of that day or that hour no one knows—not even the angels in heaven, nor the Son, but only the Father. 33 Watch, keep alert, and pray; for you don’t know when the time is. 34 “It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch. 35 Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning; 36 lest, coming suddenly, he might find you sleeping. 37 What I tell you, I tell all: Watch!”

Mark 14

1 It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him. 2 For they said, “Not during the feast, because there might be a riot among the people.”

Read the whole chapter →

For Synaxis of the Three Holy Hierarchs

Epistle Hebrews 13:7–16 WEB

7 Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 8 Jesus Christ is the same yesterday, today, and forever. 9 Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited. 10 We have an altar from which those who serve the holy tabernacle have no right to eat. 11 For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp. 12 Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13 Let’s therefore go out to him outside of the camp, bearing his reproach. 14 For we don’t have here an enduring city, but we seek that which is to come. 15 Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name. 16 But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.

Read the whole chapter →

Gospel Matthew 5:14–19 WEB

14 “You are the light of the world. A city located on a hill can’t be hidden. 15 Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16 Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. 17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. 18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 19 Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.