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Tuesday, March 9, 2010

On the Old (Julian) Calendar this is 24 February.

Readings for March 9, 2010: Tuesday of the 4th week of Great Lent

Tone 6

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: 1st and 2nd Finding Honorable Head of St John the Baptist

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

For First and Second Finding of the Head of St John the Baptist

Epistle 2 Corinthians 4:6–15 WEB

6 seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7 But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves. 8 We are pressed on every side, yet not crushed; perplexed, yet not to despair; 9 pursued, yet not forsaken; struck down, yet not destroyed; 10 always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. 11 For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. 12 So then death works in us, but life in you. 13 But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14 knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15 For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

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Gospel Matthew 11:2–15 WEB

2 Now when John heard in the prison the works of Christ, he sent two of his disciples 3 and said to him, “Are you he who comes, or should we look for another?” 4 Jesus answered them, “Go and tell John the things which you hear and see: 5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 6 Blessed is he who finds no occasion for stumbling in me.” 7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’ 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear.

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Great Lent: Old Testament readings

On the weekdays of Great Lent the Church reads the Old Testament: Isaiah at the Sixth Hour, Genesis and Proverbs at Vespers. When the Liturgy of the Presanctified Gifts is served (usually on Wednesdays and Fridays), it begins with Vespers, so its readings are the Genesis and Proverbs ones. Today a Divine Liturgy is also served (above); the Lenten readings of the weekday are still appointed:

Old Testament Isaiah 25:1–9 · Sixth Hour Brenton

1 O Lord God, I will glorify thee, I will sing to thy name; for thou hast done wonderful things, [even] an ancient [and] faithful counsel. So be it. 2 For thou hast made cities a heap, [even] cities [made] strong that their foundations should not fall: the city of ungodly men shall not be built for ever. 3 Therefore shall the poor people bless thee, and cities of injured men shall bless thee. 4 For thou hast been a helper to every lowly city, and a shelter to them that were disheartened by reason of poverty: thou shalt deliver them from wicked men: [thou hast been] a shelter of them that thirst, and a refreshing air to injured men. 5 [We were] as faint-hearted men thirsting in Sion, by reason of ungodly men to whom thou didst deliver us. 6 And the Lord of hosts shall make [a feast] for all the nations: on this mount they shall drink gladness, they shall drink wine: 7 they shall anoint themselves with ointment in this mountain. Impart thou all these things to the nations; for this is [God's] counsel upon all the nations. 8 Death has prevailed and swallowed [men] up; but again the Lord God has taken away every tear from every face. He has taken away the reproach of [his] people from all the earth: for the mouth of the Lord has spoken it. 9 And in that day they shall say, Behold our God in whom we have trusted, and he shall save us: this [is] the Lord; we have waited for him, and we have exulted, and will rejoice in our salvation.

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Old Testament Genesis 9:8–17 · Vespers Brenton

8 And God spoke to Noe, and to his sons with him, saying, 9 And behold I establish my covenant with you, and with your seed after you, 10 and with every living creature with you, of birds and of beasts, and with all the wild beasts of the earth, as many as are with you, of all that come out of the ark. 11 And I will establish my covenant with you and all flesh shall not any more die by the water of the flood, and there shall no more be a flood of water to destroy all the earth. 12 And the Lord God said to Noe, This [is] the sign of the covenant which I set between me and you, and between every living creature which is with you for perpetual generations. 13 I set my bow in the cloud, and it shall be for a sign of covenant between me and the earth. 14 And it shall be when I gather clouds upon the earth, that my bow shall be seen in the cloud. 15 And I will remember my covenant, which is between me and you, and between every living soul in all flesh, and there shall no longer be water for a deluge, so as to blot out all flesh. 16 And my bow shall be in the cloud, and I will look to remember the everlasting covenant between me and the earth, and between [every] living soul in all flesh, which is upon the earth. 17 And God said to Noe, This [is] the sign of the covenant, which I have made between me and all flesh, which is upon the earth.

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Old Testament Proverbs 12:8–22 · Vespers Brenton

8 The mouth of an understanding [man] is praised by a man; but he that is dull of heart is had in derision. 9 Better is a man in dishonour serving himself, than one honouring himself and wanting bread. 10 A righteous man has pity for the lives of his cattle; but the bowels of the ungodly are unmerciful. 11 He that tills his own land shall be satisfied with bread; but they that pursue vanities are void of understanding. 11a He that enjoys himself in banquets of wine, shall leave dishonour in his own strong holds. 12 The desires of the ungodly are evil; but the roots of the godly are firmly set. 13 For the sin of [his] lips a sinner falls into snares; but a righteous man escapes from them. 13a He whose looks are gentle shall be pitied, but he that contends in the gates will afflict souls. 14 The soul of a man shall be filled with good from the fruits of his mouth; and the recompence of his lips shall be given to him. 15 The ways of fools are right in their own eyes; but a wise man hearkens to counsels. 16 A fool declares his wrath the same day; but a prudent man hides his own disgrace. 17 A righteous man declares the open truth; but an unjust witness is deceitful. 18 Some wound as they speak, [like] swords; but the tongues of the wise heal. 19 True lips establish testimony; but a hasty witness has an unjust tongue. 20 [There is] deceit in the heart of him that imagines evil; but they that love peace shall rejoice. 21 No injustice will please a just man; but the ungodly will be filled with mischief. 22 Lying lips are an abomination to the Lord; but he that deals faithfully is accepted with him.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Sixth Hour

Vespers

Matins

  • Gospel Luke 7:17–30 (First and Second Finding of the Head of St John the Baptist)

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.

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