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Sunday, August 8, 2010

On the Old (Julian) Calendar this is 26 July.

Readings for August 8, 2010: 11th Sunday after Pentecost

Tone 2

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle 1 Corinthians 9:2–12 WEB

2 If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord. 3 My defense to those who examine me is this: 4 Have we no right to eat and to drink? 5 Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas? 6 Or have only Barnabas and I no right to not work? 7 What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock, and doesn’t drink from the flock’s milk? 8 Do I speak these things according to the ways of men? Or doesn’t the law also say the same thing? 9 For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares, 10 or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope. 11 If we sowed to you spiritual things, is it a great thing if we reap your fleshly things? 12 If others partake of this right over you, don’t we yet more? Nevertheless we didn’t use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.

Read the whole chapter →

Gospel Matthew 18:23–35 WEB

23 Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants. 24 When he had begun to settle, one was brought to him who owed him ten thousand talents. 25 But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. 26 The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’ 27 The lord of that servant, being moved with compassion, released him and forgave him the debt. 28 “But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, ‘Pay me what you owe!’ 29 “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’ 30 He would not, but went and cast him into prison until he should pay back that which was due. 31 So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done. 32 Then his lord called him in and said to him, ‘You wicked servant! I forgave you all that debt because you begged me. 33 Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’ 34 His lord was angry, and delivered him to the tormentors until he should pay all that was due to him. 35 So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

Read the whole chapter →

For Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska

Epistle Philippians 3:7–14 WEB

7 However, I consider those things that were gain to me as a loss for Christ. 8 Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith, 10 that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death, 11 if by any means I may attain to the resurrection from the dead. 12 Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus. 13 Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before, 14 I press on toward the goal for the prize of the high calling of God in Christ Jesus.

Read the whole chapter →

Gospel Mark 10:29–31, 42–45 WEB

Mark 10

29 Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, 30 but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

42 Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you, but whoever wants to become great among you shall be your servant. 44 Whoever of you wants to become first among you shall be bondservant of all. 45 For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Wisdom of Solomon 5:15–6:3 (Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska)
  • Epistle 1 John 4:1–6 (Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska)
  • Epistle 1 John 4:20–5:5 (Repose of St Jacob Netsvetov, Enlightener of the Peoples of Alaska)

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.