Leer en español

Thursday, January 20, 2011

On the Old (Julian) Calendar this is 7 January.

Readings for January 20, 2011: Thursday of the 35th week after Pentecost

Tone 1

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Synaxis of St John the Baptist

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Hebrews 10:35–11:7 WEB

Hebrews 10

35 Therefore don’t throw away your boldness, which has a great reward. 36 For you need endurance so that, having done the will of God, you may receive the promise. 37 “In a very little while, he who comes will come and will not wait. 38 But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.” 39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

Hebrews 11

1 Now faith is assurance of things hoped for, proof of things not seen. 2 For by this, the elders obtained approval. 3 By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. 4 By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks. 5 By faith Enoch was taken away, so that he wouldn’t see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God. 6 Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. 7 By faith Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world and became heir of the righteousness which is according to faith.

Read the whole chapter →

Gospel Mark 9:10–16 WEB

10 They kept this saying to themselves, questioning what the “rising from the dead” meant. 11 They asked him, saying, “Why do the scribes say that Elijah must come first?” 12 He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised? 13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.” 14 Coming to the disciples, he saw a great multitude around them, and scribes questioning them. 15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him. 16 He asked the scribes, “What are you asking them?”

Read the whole chapter →

For Synaxis of St John the Baptist

Epistle Acts 19:1–8 WEB

1 While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples. 2 He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.” 3 He said, “Into what then were you baptized?” They said, “Into John’s baptism.” 4 Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.” 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied. 7 They were about twelve men in all. 8 He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.

Read the whole chapter →

Gospel John 1:29–34 WEB

29 The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’ 31 I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.” 32 John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him. 33 I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’ 34 I have seen and have testified that this is the Son of God.”

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.