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Wednesday, April 6, 2016

On the Old (Julian) Calendar this is 24 March.

Readings for April 6, 2016: Wednesday of the 4th week of Great Lent

Tone 3

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Forefeast of Annunciation; Ven. Zachariah the Recluse

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

Great Lent: Old Testament readings

On the weekdays of Great Lent the Church reads the Old Testament: Isaiah at the Sixth Hour, Genesis and Proverbs at Vespers. When the Liturgy of the Presanctified Gifts is served (usually on Wednesdays and Fridays), it begins with Vespers, so its readings are the Genesis and Proverbs ones.

Readings of the day

Old Testament Isaiah 26:21–27:9 · Sixth Hour Brenton

Isaiah 26

21 For, behold, the Lord is bringing wrath from [his] holy place upon the dwellers on the earth: the earth also shall disclose her blood, and shall not cover her slain.

Isaiah 27

1 In that day God shall bring [his] holy and great and strong sword upon the dragon, even the serpent that flees, upon the dragon, the crooked serpent: he shall destroy the dragon. 2 In that day [there shall be] a fair vineyard, [and] a desire to commence [a song] concerning it. 3 I am a strong city, a city in a siege: in vain shall I water it; for it shall be taken by night, and by day the wall shall fall. 4 There is no woman that has not taken hold of it; who will set me to watch stubble in the field? because of this enemy I have set her aside; therefore on this account the Lord has done all that he appointed. 5 I am burnt up; they that dwell in her shall cry, Let us make peace with him, let us make peace, 6 they that are coming are the children of Jacob. Israel shall bud and blossom, and the world shall be filled with his fruit. 7 Shall he himself be thus smitten, even as he smote? and as he slew, shall he be thus slain? 8 Fighting and reproaching he will dismiss them; didst thou not meditate with a harsh spirit, to slay them with a wrathful spirit? 9 Therefore shall the iniquity of Jacob be taken away; and this is his blessing, when I shall have taken away his sin; when they shall have broken to pieces all the stones of the altars as fine dust, and their trees shall not remain, and their idols shall be cut off, as a thicket afar off.

Read the whole chapter →

Old Testament Genesis 9:18–10:1 · Vespers Brenton

Genesis 9

18 Now the sons of Noe which came out of the ark, were Sem, Cham, Japheth. And Cham was father of Chanaan. 19 These three are the sons of Noe, of these were men scattered over all the earth. 20 And Noe began to be a husbandman, and he planted a vineyard. 21 And he drank of the wine, and was drunk, and was naked in his house. 22 And Cham the father of Chanaan saw the nakedness of his father, and he went out and told his two brothers without. 23 And Sem and Japheth having taken a garment, put it on both their backs and went backwards, and covered the nakedness of their father; and their face [was] backward, and they saw not the nakedness of their father. 24 And Noe recovered from the wine, and knew all that his younger son had done to him. 25 And he said, Cursed be the servant Chanaan, a slave shall he be to his brethren. 26 And he said, Blessed [be] the Lord God of Sem, and Chanaan shall be his bond-servant. 27 May God make room for Japheth, and let him dwell in the habitations of Sem, and let Chanaan be his servant. 28 And Noe lived after the flood three hundred and fifty years. 29 And all the days of Noe were nine hundred and fifty years, and he died.

Genesis 10

1 Now these [are] the generations of the sons of Noe, Sem, Cham, Japheth; and sons were born to them after the flood.

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Old Testament Proverbs 12:23–13:9 · Vespers Brenton

Proverbs 12

23 An understanding man is a throne of wisdom; but the heart of fools shall meet with curses. 24 The hand of chosen men shall easily obtain rule; but the deceitful shall be for a prey. 25 A terrible word troubles the heart of a righteous man; but a good message rejoices him. 26 A just arbitrator shall be his own friend; but mischief shall pursue sinners; and the way of ungodly men shall lead them astray. 27 A deceitful man shall catch no game; but a blameless man is a precious possession. 28 In the ways of righteousness is life; but the ways of those that remember injuries [lead] to death.

Proverbs 13

1 A wise son is obedient to his father: but a disobedient son will be destroyed. 2 A good [man] shall eat of the fruits of righteousness: but the lives of transgressors shall perish before their time. 3 He that keeps his own mouth keeps his own life: but he that is hasty with his lips shall bring terror upon himself. 4 Every slothful man desires, but the hands of the active are diligent. 5 A righteous man hates an unjust word: but an ungodly man is ashamed, and will have no confidence. 7 There are [some] who, having nothing, enrich themselves: and there are [some] who bring themselves down in [the midst of] much wealth. 8 A man's own wealth is the ransom of his life: but the poor endures not threatening. 9 The righteous always have light: but the light of the ungodly is quenched. 9a Crafty souls go astray in sins: but just men pity, and are merciful.

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For Annunciation: Vespers readings (eve)

Old Testament Genesis 28:10–17 · Vespers Brenton

10 And Jacob went forth from the well of the oath, and departed into Charrhan. 11 And came to a certain place and slept there, for the sun had gone down; and he took [one] of the stones of the place, and put it at his head, and lay down to sleep in that place, 12 and dreamed, and behold a ladder fixed on the earth, whose top reached to heaven, and the angels of God ascended and descended on it. 13 And the Lord stood upon it, and said, I am the God of thy father Abraam, and the God of Isaac; fear not, the land on which thou liest, to thee will I give it, and to thy seed. 14 And thy seed shall be as the sand of the earth; and it shall spread abroad to the sea, and the south, and the north, and to the east; and in thee and in thy seed shall all the tribes of the earth be blessed. 15 And behold I am with thee to preserve thee continually in all the way wherein thou shalt go; and I will bring thee back to this land; for I will not desert thee, until I have done all that I have said to thee. 16 And Jacob awaked out of his sleep, and said, The Lord is in this place, and I knew it not. 17 And he was afraid, and said, How fearful is this place! this is none other than the house of God, and this is the gate of heaven.

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Old Testament Ezekiel 43:27–44:4 · Vespers Brenton

Ezekiel 43

27 And it shall come to pass from the eighth day and onward, [that] the priests shall offer your whole-burnt-offerings on the altar, and your peace-offerings; and I will accept you, saith the Lord.

Ezekiel 44

1 Then he brought me back by the way of the outer gate of the sanctuary that looks eastward; and it was shut. 2 And the Lord said to me, This gate shall be shut, it shall not be opened, and no one shall pass through it; for the Lord God of Israel shall enter by it, and it shall be shut. 3 For the prince, he shall sit in it, to eat bread before the Lord; he shall go in by the way of the porch of the gate, and shall go forth by the way of the same. 4 And he brought me in by the way of the gate that looks northward, in front of the house: and I looked, and, behold, the house was full of the glory of the Lord: and I fell upon my face.

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Old Testament Proverbs 9:1–11 · Vespers Brenton

1 Wisdom has built a house for herself, and set up seven pillars. 2 She has killed her beasts; she has mingled her wine in a bowl, and prepared her table. 3 She has sent forth her servants, calling with a loud proclamation to the feast, saying, 4 Whoso is foolish, let him turn aside to me: and to them that want understanding she says, 5 Come, eat of my bread, and drink wine which I have mingled for you. 6 Leave folly, that ye may reign for ever; and seek wisdom, and improve understanding by knowledge. 7 He that reproves evil [men] shall get dishonour to himself; and he that rebukes an ungodly [man] shall disgrace himself. 8 Rebuke not evil [men], lest they should hate thee: rebuke a wise [man], and he will love thee. 9 Give an opportunity to a wise [man], and he will be wiser: instruct a just man, and he will receive more [instruction]. 10 The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: 10a for to know the law is [the character] of a sound mind. 11 For in this way thou shalt live long, and years of thy life shall be added to thee.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Sixth Hour

Vespers

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.