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Monday, May 16, 2016

On the Old (Julian) Calendar this is 3 May.

Readings for May 16, 2016: Monday of the 3rd week of Pascha

Tone 2

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Ven. Theodosius, Abbot of the Kiev Caves

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Acts 6:8–7:5; 6:47–60 WEB

Acts 6

8 Stephen, full of faith and power, performed great wonders and signs among the people. 9 But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen. 10 They weren’t able to withstand the wisdom and the Spirit by which he spoke. 11 Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.” 12 They stirred up the people, the elders, and the scribes, and came against him and seized him, then brought him in to the council, 13 and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.” 15 All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.

Acts 7

1 The high priest said, “Are these things so?” 2 He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Get out of your land and away from your relatives, and come into a land which I will show you.’ 4 Then he came out of the land of the Chaldaeans and lived in Haran. From there, when his father was dead, God moved him into this land where you are now living. 5 He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child.

Acts 6

Read the whole chapter →

Gospel John 4:46–54 WEB

46 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum. 47 When he heard that Jesus had come out of Judea into Galilee, he went to him and begged him that he would come down and heal his son, for he was at the point of death. 48 Jesus therefore said to him, “Unless you people see signs and wonders, you will in no way believe.” 49 The nobleman said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way. 51 As he was going down, his servants met him and reported, saying “Your child lives!” 52 So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.” 53 So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house. 54 This is again the second sign that Jesus did, having come out of Judea into Galilee.

Read the whole chapter →

For Ven. Theodosius, Abbot of the Kiev Caves

Epistle Hebrews 13:7–16 WEB

7 Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 8 Jesus Christ is the same yesterday, today, and forever. 9 Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited. 10 We have an altar from which those who serve the holy tabernacle have no right to eat. 11 For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp. 12 Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13 Let’s therefore go out to him outside of the camp, bearing his reproach. 14 For we don’t have here an enduring city, but we seek that which is to come. 15 Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name. 16 But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.

Read the whole chapter →

Gospel Matthew 11:27–30 WEB

27 All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him. 28 “Come to me, all you who labor and are heavily burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.