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Wednesday, June 3, 2020

On the Old (Julian) Calendar this is 21 May.

Readings for June 3, 2020: Wednesday of the 7th week of Pascha

Tone 6

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: SS Constantine and Helen, Equals-to-the-Apostles

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle Acts 23:1–11 WEB

1 Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.” 2 The high priest, Ananias, commanded those who stood by him to strike him on the mouth. 3 Then Paul said to him, “God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?” 4 Those who stood by said, “Do you malign God’s high priest?” 5 Paul said, “I didn’t know, brothers, that he was high priest. For it is written, ‘You shall not speak evil of a ruler of your people.’” 6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!” 7 When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided. 8 For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these. 9 A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!” 10 When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring him into the barracks. 11 The following night, the Lord stood by him and said, “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”

Read the whole chapter →

Gospel John 16:15–23 WEB

15 All things that the Father has are mine; therefore I said that he takes of mine and will declare it to you. 16 “A little while, and you will not see me. Again a little while, and you will see me.” 17 Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?” 18 They said therefore, “What is this that he says, ‘A little while’? We don’t know what he is saying.” 19 Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me’? 20 Most certainly I tell you that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. 21 A woman, when she gives birth, has sorrow because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world. 22 Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you. 23 “In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.

Read the whole chapter →

For Sts Constantine and Helen, Equal to the Apostles

Epistle Acts 26:1–5, 12–20 WEB

Acts 26

1 Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense. 2 “I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things the Jews accuse me of, 3 especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently. 4 “Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem; 5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.

12 “Whereupon as I traveled to Damascus with the authority and commission from the chief priests, 13 at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me. 14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ 15 “I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting. 16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you; 17 delivering you from the people and from the Gentiles, to whom I send you, 18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’ 19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

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Gospel John 10:1–9 WEB

1 “Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2 But one who enters in by the door is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4 Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6 Jesus spoke this parable to them, but they didn’t understand what he was telling them. 7 Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8 All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

Matins

  • Gospel John 10:9–16 (Sts Constantine and Helen, Equal to the Apostles)

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.