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Friday, December 4, 2020

On the Old (Julian) Calendar this is 21 November.

Readings for December 4, 2020: Entry of the Most Holy Theotokos into the Temple

Friday of the 26th week after Pentecost

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Entry of the Most-Holy Theotokos into the Temple

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

For Entry of the Most Holy Theotokos into the Temple

Epistle Hebrews 9:1–7 WEB

1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary. 2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place. 3 After the second veil was the tabernacle which is called the Holy of Holies, 4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; 5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail. 6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, 7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

Read the whole chapter →

Gospel Luke 10:38–42; 11:27–28 WEB

Luke 10

38 As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 39 She had a sister called Mary, who also sat at Jesus’ feet and heard his word. 40 But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.” 41 Jesus answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

Luke 11

27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!” 28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

Read the whole chapter →

Readings of the day

Epistle 1 Timothy 4:4–8, 16 WEB

1 Timothy 4

4 For every creature of God is good, and nothing is to be rejected if it is received with thanksgiving. 5 For it is sanctified through the word of God and prayer. 6 If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith and of the good doctrine which you have followed. 7 But refuse profane and old wives’ fables. Exercise yourself toward godliness. 8 For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now and of that which is to come.

16 Pay attention to yourself and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.

Read the whole chapter →

Gospel Luke 16:15–18; 17:1–4 WEB

Luke 16

15 He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God. 16 “The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it. 17 But it is easier for heaven and earth to pass away than for one tiny stroke of a pen in the law to fall. 18 “Everyone who divorces his wife and marries another commits adultery. He who marries one who is divorced from a husband commits adultery.

Luke 17

1 He said to the disciples, “It is impossible that no occasions of stumbling should come, but woe to him through whom they come! 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble. 3 Be careful. If your brother sins against you, rebuke him. If he repents, forgive him. 4 If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him.”

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Composite 17 - Exodus 40 (Entry of the Most Holy Theotokos into the Temple) · composite reading (several passages)
  • Old Testament Composite 18 - 3 [1] Kings 7, 8 (Entry of the Most Holy Theotokos into the Temple) · composite reading (several passages)
  • Old Testament Ezekiel 43:27–44:4 (Entry of the Most Holy Theotokos into the Temple)

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.