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Friday, January 13, 2023

On the Old (Julian) Calendar this is 31 December.

Readings for January 13, 2023: Friday of the 31st week after Pentecost

Tone 5

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Leavetaking of the Nativity; Ven. Melania the Younger of Rome

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

For Saturday after the Nativity (transferred)

Epistle 1 Timothy 6:11–16 WEB

11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness. 12 Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. 13 I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession, 14 that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ, 15 which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords. 16 He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen.

Read the whole chapter →

Gospel Matthew 12:15–21 WEB

15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all, 16 and commanded them that they should not make him known, 17 that it might be fulfilled which was spoken through Isaiah the prophet, saying, 18 “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations. 19 He will not strive, nor shout, neither will anyone hear his voice in the streets. 20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory. 21 In his name, the nations will hope.”

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Readings of the day

Epistle James 2:1–13 WEB

1 My brothers, don’t hold the faith of our glorious Lord Jesus Christ with partiality. 2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in, 3 and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool” 4 haven’t you shown partiality among yourselves, and become judges with evil thoughts? 5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him? 6 But you have dishonored the poor man. Don’t the rich oppress you and personally drag you before the courts? 7 Don’t they blaspheme the honorable name by which you are called? 8 However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well. 9 But if you show partiality, you commit sin, being convicted by the law as transgressors. 10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. 11 For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so do as men who are to be judged by the law of freedom. 13 For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.

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Gospel Mark 12:1–12 WEB

1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country. 2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. 3 They took him, beat him, and sent him away empty. 4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated. 5 Again he sent another, and they killed him, and many others, beating some, and killing some. 6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’ 7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 They took him, killed him, and cast him out of the vineyard. 9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others. 10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner. 11 This was from the Lord. It is marvelous in our eyes’?” 12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.