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Thursday, March 9, 2023

On the Old (Julian) Calendar this is 24 February.

Readings for March 9, 2023: Thursday of the 2nd week of Great Lent

Tone 5

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: 1st and 2nd Finding Honorable Head of St John the Baptist

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

For First and Second Finding of the Head of St John the Baptist

Epistle 2 Corinthians 4:6–15 WEB

6 seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7 But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves. 8 We are pressed on every side, yet not crushed; perplexed, yet not to despair; 9 pursued, yet not forsaken; struck down, yet not destroyed; 10 always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. 11 For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. 12 So then death works in us, but life in you. 13 But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14 knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15 For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

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Gospel Matthew 11:2–15 WEB

2 Now when John heard in the prison the works of Christ, he sent two of his disciples 3 and said to him, “Are you he who comes, or should we look for another?” 4 Jesus answered them, “Go and tell John the things which you hear and see: 5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. 6 Blessed is he who finds no occasion for stumbling in me.” 7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses. 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. 10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’ 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 If you are willing to receive it, this is Elijah, who is to come. 15 He who has ears to hear, let him hear.

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Great Lent: Old Testament readings

On the weekdays of Great Lent the Church reads the Old Testament: Isaiah at the Sixth Hour, Genesis and Proverbs at Vespers. When the Liturgy of the Presanctified Gifts is served (usually on Wednesdays and Fridays), it begins with Vespers, so its readings are the Genesis and Proverbs ones. Today a Divine Liturgy is also served (above); the Lenten readings of the weekday are still appointed:

Old Testament Isaiah 6:1–12 · Sixth Hour Brenton

1 And it came to pass in the year in which king Ozias died, [that] I saw the Lord sitting on a high and exalted throne, and the house was full of his glory. 2 And seraphs stood round about him: each one had six wings: and with two they covered [their] face, and with two they covered [their] feet, and with two they flew. 3 And one cried to the other, and they said, Holy, holy, holy, [is the] Lord of hosts: the whole earth is full of his glory. 4 And the lintel shook at the voice they uttered, and the house was filled with smoke. 5 And I said, Woe is me, for I am pricked to the heart; for being a man, and having unclean lips, I dwell in the midst of a people having unclean lips; and I have seen with mine eyes the King, the Lord of hosts. 6 And there was sent to me one of the seraphs, and he had in his hand a coal, which he had taken off the altar with the tongs: 7 and he touched my mouth, and said, Behold, this has touched thy lips, and will take away thine iniquities, and will purge off thy sins. 8 And I heard the voice of the Lord, saying, Whom shall I send, and who will go to this people? And I said, Behold, I am [here], send me. And he said, Go, and say to this people, 9 Ye shall hear indeed, but ye shall not understand; and ye shall see indeed, but ye shall not perceive. 10 For the heart of this people has become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. 11 And I said, How long, O Lord? And he said, Until the cities be deserted by reason of their not being inhabited, and the houses by reason of there being no men, and the land shall be left desolate. 12 And after this God shall remove the men far off, and they that are left upon the land shall be multiplied.

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Old Testament Genesis 5:1–24 · Vespers Brenton

1 This [is] the genealogy of men in the day in which God made Adam; in the image of God he made him: 2 male and female he made them, and blessed them; and he called his name Adam, in the day in which he made them. 3 And Adam lived two hundred and thirty years, and begot [a son] after his [own] form, and after his [own] image, and he called his name Seth. 4 And the days of Adam, which he lived after his begetting Seth, were seven hundred years; and he begot sons and daughters. 5 And all the days of Adam which he lived were nine hundred and thirty years, and he died. 6 Now Seth lived two hundred and five years, and begot Enos. 7 And Seth lived after his begetting Enos, seven hundred and seven years, and he begot sons and daughters. 8 And all the days of Seth were nine hundred and twelve years, and he died. 9 And Enos lived an hundred and ninety years, and begot Cainan. 10 And Enos lived after his begetting Cainan, seven hundred and fifteen years, and he begot sons and daughters. 11 And all the days of Enos were nine hundred and five years, and he died. 12 And Cainan lived an hundred and seventy years, and he begot Maleleel. 13 And Cainan lived after his begetting Maleleel, seven hundred and forty years, and he begot sons and daughters. 14 And all the days of Cainan were nine hundred and ten years, and he died. 15 And Maleleel lived an hundred and sixty and five years, and he begot Jared. 16 And Maleleel lived after his begetting Jared, seven hundred and thirty years, and he begot sons and daughters. 17 And all the days of Maleleel were eight hundred and ninety and five years, and he died. 18 And Jared lived an hundred and sixty and two years, and begot Enoch: 19 and Jared lived after his begetting Enoch, eight hundred years, and he begot sons and daughters. 20 And all the days of Jared were nine hundred and sixty and two years, and he died. 21 And Enoch lived an hundred and sixty and five years, and begat Mathusala. 22 And Enoch was well-pleasing to God after his begetting Mathusala, two hundred years, and he begot sons and daughters. 23 And all the days of Enoch were three hundred and sixty and five years. 24 And Enoch was well-pleasing to God, and was not found, because God translated him.

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Old Testament Proverbs 6:3–20 · Vespers Brenton

3 [My] son, do what I command thee, and deliver thyself; for on thy friend's account thou art come into the power of evil [men]: faint not, but stir up even thy friend for whom thou art become surety. 4 Give not sleep to thine eyes, nor slumber with thine eyelids; 5 that thou mayest deliver thyself as a doe out of the toils, and as a bird out of a snare. 6 Go to the ant, O sluggard; and see, and emulate his ways, and become wiser than he. 7 For whereas he has no husbandry, nor any one to compel him, and is under no master, 8 he prepares food for himself in the summer, and lays by abundant store in harvest. 8a Or go to the bee, and learn how diligent she is, and how earnestly she is engaged in her work; 8b whose labours kings and private men use for health, and she is desired and respected by all: 8c though weak in body, she is advanced by honouring wisdom. 9 How long wilt thou lie, O sluggard? and when wilt thou awake out of sleep? 10 Thou sleepest a little, and thou restest a little, and thou slumberest a short [time], and thou foldest thine arms over thy breast a little. 11 Then poverty comes upon thee as an evil traveller, and want as a swift courier: 11a but if thou be diligent, thine harvest shall arrive as a fountain, and poverty shall flee away as a bad courier. 12 A foolish man and a transgressor goes in ways that are not good. 13 And the same winks with the eye, and makes a sign with his foot, and teaches with the beckonings of his fingers. 14 [His] perverse heart devises evils: at all times such a one causes troubles to a city. 15 Therefore his destruction shall come suddenly; overthrow and irretrievable ruin. 16 For he rejoices in all things which God hates, and he is ruined by reason of impurity of soul. 17 The eye of the haughty, a tongue unjust, hands shedding the blood of the just; 18 and a heart devising evil thoughts, and feet hastening to do evil,—[are hateful to God]. 19 An unjust witness kindles falsehoods, and brings on quarrels between brethren. 20 [My] son, keep the laws of thy father, and reject not the ordinances of thy mother:

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All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Sixth Hour

Vespers

Matins

  • Gospel Luke 7:17–30 (First and Second Finding of the Head of St John the Baptist)

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.