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Monday, January 27, 2025

On the Old (Julian) Calendar this is 14 January.

Readings for January 27, 2025: Monday of the 32nd week after Pentecost

Tone 6

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Leavetaking of Theophany; St Nino of Georgia

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Epistle James 2:14–26 WEB

14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? 15 And if a brother or sister is naked and in lack of daily food, 16 and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it? 17 Even so faith, if it has no works, is dead in itself. 18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works. 19 You believe that God is one. You do well. The demons also believe—and shudder. 20 But do you want to know, vain man, that faith apart from works is dead? 21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar? 22 You see that faith worked with his works, and by works faith was perfected. 23 So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God. 24 You see then that by works a man is justified, and not only by faith. 25 In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way? 26 For as the body apart from the spirit is dead, even so faith apart from works is dead.

Read the whole chapter →

Gospel Mark 10:46–52 WEB

46 They came to Jericho. As he went out from Jericho with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road. 47 When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, you son of David, have mercy on me!” 48 Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!” 49 Jesus stood still and said, “Call him.” They called the blind man, saying to him, “Cheer up! Get up. He is calling you!” 50 He, casting away his cloak, sprang up, and came to Jesus. 51 Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Rabboni, that I may see again.” 52 Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.