Leer en español

Sunday, November 16, 2025

On the Old (Julian) Calendar this is 3 November.

Readings for November 16, 2025: 23rd Sunday after Pentecost

Tone 6

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Martyrs Acepsimus, Joseph, Aithalas

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Epistle Ephesians 2:4–10 WEB

4 But God, being rich in mercy, for his great love with which he loved us, 5 even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, 7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 8 for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, that no one would boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.

Read the whole chapter →

Gospel Luke 8:41–56 WEB

41 Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet and begged him to come into his house, 42 for he had an only born daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him. 43 A woman who had a flow of blood for twelve years, who had spent all her living on physicians and could not be healed by any, 44 came behind him and touched the fringe of his cloak. Immediately the flow of her blood stopped. 45 Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’” 46 But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.” 47 When the woman saw that she was not hidden, she came trembling; and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately. 48 He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.” 49 While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.” 50 But Jesus hearing it, answered him, “Don’t be afraid. Only believe, and she will be healed.” 51 When he came to the house, he didn’t allow anyone to enter in, except Peter, John, James, the father of the child, and her mother. 52 All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.” 53 They were ridiculing him, knowing that she was dead. 54 But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!” 55 Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat. 56 Her parents were amazed, but he commanded them to tell no one what had been done.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.