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Wednesday, January 14, 2026

On the Old (Julian) Calendar this is 1 January.

Readings for January 14, 2026: Wednesday of the 32nd week after Pentecost

Tone 6

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Circumcision of Our Lord. St Basil the Great

Saints of the day

Links appear only where the site has a page about the saint commemorated today.

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Readings of the day

Epistle James 3:11–4:6 WEB

James 3

11 Does a spring send out from the same opening fresh and bitter water? 12 Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water. 13 Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. 15 This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. 16 For where jealousy and selfish ambition are, there is confusion and every evil deed. 17 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. 18 Now the fruit of righteousness is sown in peace by those who make peace.

James 4

1 Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members? 2 You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. 3 You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures. 4 You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 5 Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”? 6 But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”

Read the whole chapter →

Gospel Mark 12:28–37 WEB

28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?” 29 Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one. 30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. 31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he; 33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.” 34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that. 35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David? 36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’ 37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.

Read the whole chapter →

For Circumcision of the Lord; St Basil the Great

Epistle Colossians 2:8–12 WEB

8 Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elemental spirits of the world, and not after Christ. 9 For in him all the fullness of the Deity dwells bodily, 10 and in him you are made full, who is the head of all principality and power. 11 In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.

Read the whole chapter →

Epistle Hebrews 7:26–8:2 WEB

Hebrews 7

26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

Hebrews 8

1 Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2 a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

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Gospel Luke 2:20–21, 40–52 WEB

Luke 2

20 The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them. 21 When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.

40 The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him. 41 His parents went every year to Jerusalem at the feast of the Passover. 42 When he was twelve years old, they went up to Jerusalem according to the custom of the feast; 43 and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn’t know it, 44 but supposing him to be in the company, they went a day’s journey; and they looked for him among their relatives and acquaintances. 45 When they didn’t find him, they returned to Jerusalem, looking for him. 46 After three days they found him in the temple, sitting in the middle of the teachers, both listening to them and asking them questions. 47 All who heard him were amazed at his understanding and his answers. 48 When they saw him, they were astonished; and his mother said to him, “Son, why have you treated us this way? Behold, your father and I were anxiously looking for you.” 49 He said to them, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?” 50 They didn’t understand the saying which he spoke to them. 51 And he went down with them and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart. 52 And Jesus increased in wisdom and stature, and in favor with God and men.

Read the whole chapter →

Gospel Luke 6:17–23 WEB

17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18 as well as those who were troubled by unclean spirits; and they were being healed. 19 All the multitude sought to touch him, for power came out of him and healed them all. 20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours. 21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Vespers

  • Old Testament Composite 1 - Genesis 17.1-2, 4, 5-7, 8, 9-10, 11-12, 14 (Circumcision of the Lord; St Basil the Great) · composite reading (several passages)
  • Old Testament Proverbs 8:22–30 (Circumcision of the Lord; St Basil the Great)
  • Old Testament Proverbs 10:31–11:12 (Circumcision of the Lord; St Basil the Great)

Matins

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.