The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.
Commemorated today: St Gregory the Theologian
Links appear only where the site has a page about the saint commemorated today.
The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.
Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.
From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan
15 The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. 16 However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. 17 Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
35 As he came near Jericho, a certain blind man sat by the road, begging. 36 Hearing a multitude going by, he asked what this meant. 37 They told him that Jesus of Nazareth was passing by. 38 He cried out, “Jesus, you son of David, have mercy on me!” 39 Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!” 40 Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him, 41 “What do you want me to do?” He said, “Lord, that I may see again.” 42 Jesus said to him, “Receive your sight. Your faith has healed you.” 43 Immediately he received his sight and followed him, glorifying God. All the people, when they saw it, praised God.
7 But to each one is given the manifestation of the Spirit for the profit of all. 8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit, 9 to another faith by the same Spirit, and to another gifts of healings by the same Spirit, 10 and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages. 11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. 11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13 The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14 I am the good shepherd. I know my own, and I’m known by my own; 15 even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16 I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
Vespers, Matins, the Hours and the Liturgy, as listed in our tables.
The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.
Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.
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