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Friday, April 30, 2027

On the Old (Julian) Calendar this is 17 April.

Readings for April 30, 2027: Great and Holy Friday

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Hieromartyr Simeon of Persia; Ven. Zosima of Solovetsk

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

Readings of the day

No Divine Liturgy readings are appointed for this day. These are the day's readings at the Hours and at Vespers.

Old Testament Zechariah 11:10–13 · First Hour Brenton

10 And I will take my beautiful staff, and cast it away, that I may break my covenant which I made with all the people. 11 And it shall be broken in that day; and the Chananites, the sheep that are kept for me, shall know that it is the word of the Lord. 12 And I will say to them, If it be good in your eyes, give [me] my price, or refuse it. And they weighed for my price thirty pieces of silver. 13 And the Lord said to me, Drop them into the furnace, and I will see if it is good [metal], as I was proved for their sakes. And I took the thirty pieces of silver, and cast them into the furnace in the house of the Lord.

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Epistle Galatians 6:14–18 · First Hour WEB

14 But far be it from me to boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15 For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation. 16 As many as walk by this rule, peace and mercy be on them, and on God’s Israel. 17 From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body. 18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

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Gospel Matthew 27:1–56 · First Hour WEB

1 Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 They bound him, led him away, and delivered him up to Pontius Pilate, the governor. 3 Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders, 4 saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.” 5 He threw down the pieces of silver in the sanctuary and departed. Then he went away and hanged himself. 6 The chief priests took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.” 7 They took counsel, and bought the potter’s field with them to bury strangers in. 8 Therefore that field has been called “The Field of Blood” to this day. 9 Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced, 10 and they gave them for the potter’s field, as the Lord commanded me.” 11 Now Jesus stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.” 12 When he was accused by the chief priests and elders, he answered nothing. 13 Then Pilate said to him, “Don’t you hear how many things they testify against you?” 14 He gave him no answer, not even one word, so that the governor marveled greatly. 15 Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired. 16 They had then a notable prisoner called Barabbas. 17 When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?” 18 For he knew that because of envy they had delivered him up. 19 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.” 20 Now the chief priests and the elders persuaded the multitudes to ask for Barabbas and destroy Jesus. 21 But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!” 22 Pilate said to them, “What then shall I do to Jesus who is called Christ?” They all said to him, “Let him be crucified!” 23 But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!” 24 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.” 25 All the people answered, “May his blood be on us and on our children!” 26 Then he released Barabbas to them, but Jesus he flogged and delivered to be crucified. 27 Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him. 28 They stripped him and put a scarlet robe on him. 29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him and mocked him, saying, “Hail, King of the Jews!” 30 They spat on him, and took the reed and struck him on the head. 31 When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him. 32 As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross. 33 When they came to a place called “Golgotha”, that is to say, “The place of a skull,” 34 they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink. 35 When they had crucified him, they divided his clothing among them, casting lots, 36 and they sat and watched him there. 37 They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.” 38 Then there were two robbers crucified with him, one on his right hand and one on the left. 39 Those who passed by blasphemed him, wagging their heads 40 and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!” 41 Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said, 42 “He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him. 43 He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’” 44 The robbers also who were crucified with him cast on him the same reproach. 45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?” 47 Some of them who stood there, when they heard it, said, “This man is calling Elijah.” 48 Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink. 49 The rest said, “Let him be. Let’s see whether Elijah comes to save him.” 50 Jesus cried again with a loud voice, and yielded up his spirit. 51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split. 52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many. 54 Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!” 55 Many women were there watching from afar, who had followed Jesus from Galilee, serving him. 56 Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

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Old Testament Isaiah 50:4–11 · Third Hour Brenton

4 The Lord [even] God gives me the tongue of instruction, to know when it is fit to speak a word: he has appointed for me early, he has given me an ear to hear: 5 and the instruction of the Lord, even the Lord, opens mine ears, and I do not disobey, nor dispute. 6 I gave my back to scourges, and my cheeks to blows; and I turned not away my face from the shame of spitting: 7 but the Lord God became my helper; therefore I was not ashamed, but I set my face as a solid rock; and I know that I shall never be ashamed, 8 for he that has justified me draws near; who is he that pleads with me? let him stand up against me at the same time: yea, who is he that pleads with me? let him draw nigh to me. 9 Behold, the Lord, the Lord, will help me; who will hurt me? behold, all ye shall wax old as a garment, and a moth shall devour you. 10 Who is among you that fears the Lord? let him hearken to the voice of his servant: ye that walk in darkness, and have no light, trust in the name of the Lord, and stay upon God. 11 Behold, ye all kindle a fire, and feed a flame: walk in the light of your fire, and in the flame which ye have kindled. This has happened to you for my sake; ye shall lie down in sorrow.

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Epistle Romans 5:6–11 · Third Hour WEB

6 For while we were yet weak, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. 8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we will be saved from God’s wrath through him. 10 For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

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Gospel Mark 15:16–41 · Third Hour WEB

16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort. 17 They clothed him with purple; and weaving a crown of thorns, they put it on him. 18 They began to salute him, “Hail, King of the Jews!” 19 They struck his head with a reed and spat on him, and bowing their knees, did homage to him. 20 When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him. 21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross. 22 They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.” 23 They offered him wine mixed with myrrh to drink, but he didn’t take it. 24 Crucifying him, they parted his garments among them, casting lots on them, what each should take. 25 It was the third hour when they crucified him. 26 The superscription of his accusation was written over him: “THE KING OF THE JEWS.” 27 With him they crucified two robbers, one on his right hand, and one on his left. 28 The Scripture was fulfilled which says, “He was counted with transgressors.” 29 Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days, 30 save yourself, and come down from the cross!” 31 Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself. 32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him. 33 When the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?” 35 Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.” 36 One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.” 37 Jesus cried out with a loud voice, and gave up the spirit. 38 The veil of the temple was torn in two from the top to the bottom. 39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!” 40 There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome; 41 who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.

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Old Testament Isaiah 52:13–54:1 · Sixth Hour Brenton

Isaiah 52

13 Behold, my servant shall understand, and be exalted, and glorified exceedingly. 14 As many shall be amazed at thee, so shall thy face be without glory from men, and thy glory [shall not be honoured] by the sons of men. 15 Thus shall many nations wonder at him; and kings shall keep their mouths shut: for they to whom no report was brought concerning him, shall see; and they who have not heard, shall consider.

Isaiah 53

1 O Lord, who has believed our report? and to whom has the arm of the Lord been revealed? 2 We brought a report as [of] a child before him; [he is] as a root in a thirsty land: he has no form nor comeliness; and we saw him, but he had no form nor beauty. 3 But his form was ignoble, and inferior to that of the children of men; [he was] a man in suffering, and acquainted with the bearing of sickness, for his face is turned from [us]: he was dishonoured, and not esteemed. 4 He bears our sins, and is pained for us: yet we accounted him to be in trouble, and in suffering, and in affliction. 5 But he was wounded on account of our sins, and was bruised because of our iniquities: the chastisement of our peace was upon him; [and] by his bruises we were healed. 6 All we as sheep have gone astray; every one has gone astray in his way; and the Lord gave him up for our sins. 7 And he, because of his affliction, opens not his mouth: he was led as a sheep to the slaughter, and as a lamb before the shearer is dumb, so he opens not his mouth. 8 In [his] humiliation his judgment was taken away: who shall declare his generation? for his life is taken away from the earth: because of the iniquities of my people he was led to death. 9 And I will give the wicked for his burial, and the rich for his death; for he practised no iniquity, nor craft with his mouth. 10 The Lord also is pleased to purge him from his stroke. If ye can give an offering for sin, your soul shall see a long-lived seed: 11 the Lord also is pleased to take away from the travail of his soul, to shew him light, and to form [him] with understanding; to justify the just one who serves many well; and he shall bear their sins. 12 Therefore he shall inherit many, and he shall divide the spoils of the mighty; because his soul was delivered to death: and he was numbered among the transgressors; and he bore the sins of many, and was delivered because of their iniquities.

Isaiah 54

1 Rejoice, thou barren that bearest not; break forth and cry, thou that dost not travail: for more are the children of the desolate than of her that has a husband: for the Lord has said,

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Old Testament Amos 8:9–12 · Sixth Hour Brenton

9 And it shall come to pass in that day, saith the Lord God, [that] the sun shall go down at noon, and the light shall be darkened on the earth by day: 10 and I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth on all loins, and baldness on every head; and I will make them as the mourning of a beloved [friend], and those with them as a day of grief. 11 Behold, the days come, saith the Lord, that I will send forth a famine on the land, not a famine of bread, nor a thirst for water, but a famine of hearing the word of the Lord. 12 And the waters shall be troubled from sea to sea, and from the north to the east shall [men] run hither and thither, seeking the word of the Lord, and they shall not find [it].

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Epistle Hebrews 2:11–18 · Sixth Hour WEB

11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 12 saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” 13 Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” 14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15 and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16 For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. 17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18 For in that he himself has suffered being tempted, he is able to help those who are tempted.

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Gospel Luke 23:32–49 · Sixth Hour WEB

32 There were also others, two criminals, led with him to be put to death. 33 When they came to the place that is called “The Skull”, they crucified him there with the criminals, one on the right and the other on the left. 34 Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots. 35 The people stood watching. The rulers with them also scoffed at him, saying, “He saved others. Let him save himself, if this is the Christ of God, his chosen one!” 36 The soldiers also mocked him, coming to him and offering him vinegar, 37 and saying, “If you are the King of the Jews, save yourself!” 38 An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.” 39 One of the criminals who was hanged insulted him, saying, “If you are the Christ, save yourself and us!” 40 But the other answered, and rebuking him said, “Don’t you even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.” 42 He said to Jesus, “Lord, remember me when you come into your Kingdom.” 43 Jesus said to him, “Assuredly I tell you, today you will be with me in Paradise.” 44 It was now about the sixth hour, and darkness came over the whole land until the ninth hour. 45 The sun was darkened, and the veil of the temple was torn in two. 46 Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last. 47 When the centurion saw what was done, he glorified God, saying, “Certainly this was a righteous man.” 48 All the multitudes that came together to see this, when they saw the things that were done, returned home beating their chests. 49 All his acquaintances and the women who followed with him from Galilee stood at a distance, watching these things.

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Old Testament Jeremiah 11:18–12:5; 11:9–11, 14–15 · Ninth Hour Brenton

Jeremiah 11

18 O Lord, teach me, and I shall know: then I saw their practices. 19 But I as an innocent lamb led to the slaughter, knew not: against me they devised an evil device, saying, Come and let us put wood into his bread, and let us utterly destroy him from off the land of the living, and let his name not be remembered any more. 20 O Lord, that judgest righteously, trying the reins and hearts, let me see thy vengeance [taken] upon them, for to thee I have declared my cause. 21 Therefore thus saith the Lord concerning the men of Anathoth, that seek my life, that say, Thou shalt not prophesy at all in the name of the Lord, but if thou dost, thou shalt die by our hands: 22 behold, I will visit them: their young men shall die by the sword; and their sons and their daughters shall die of famine: 23 and there shall be no remnant [left] of them; for I will bring evil upon the dwellers in Anathoth, in the year of their visitation.

Jeremiah 12

1 Righteous art thou, O Lord, that I may make my defence to thee, yea, I will speak to thee [of] judgments. Why [is it] that the way of ungodly [men] prospers? [that] all that deal very treacherously are flourishing? 2 Thou hast planted them, and they have taken root; they have begotten children, and become fruitful; thou art near to their mouth, and far from their reins. 3 But thou, Lord, knowest me; thou hast proved my heart before thee; purify them for the day of their slaughter. 4 How long shall the land mourn, and the grass of the field wither, for the wickedness of them that dwell in it? the beasts and birds are utterly destroyed; because [the people] said, God shall not see our ways. 5 Thy feet run, and they cause thee to faint; how wilt thou prepare [to ride] upon horses? and thou hast been confident in the land of thy peace? how wilt thou do in the roaring of Jordan?

Jeremiah 11

9 And the Lord said to me, A conspiracy is found among the men of Juda, and among the dwellers in Jerusalem. 10 They are turned [aside] to the iniquities of their fathers that were of old, who would not hearken to my words: and, behold, they go after strange gods, to serve them: and the house of Israel and the house of Juda have broken my covenant, which I made with their fathers. 11 Therefore thus saith the Lord, Behold, I bring evils upon this people, out of which they shall not be able to come forth; and they shall presently cry to me, but I will not hearken to them.

14 And thou, pray not for this people, and intercede not for them in supplication and prayer: for I will not hear in the day in which they call upon me, in the day of their affliction. 15 Why has [my] beloved wrought abomination in my house? will prayers and holy offerings take away thy wickedness from thee, or shalt thou escape by these things?

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Epistle Hebrews 10:19–31 · Ninth Hour WEB

19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, 20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, 21 and having a great priest over God’s house, 22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water, 23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful. 24 Let’s consider how to provoke one another to love and good works, 25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. 26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries. 28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses. 29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace? 30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.

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Gospel John 18:28–19:37 · Ninth Hour WEB

John 18

28 They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover. 29 Pilate therefore went out to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.” 31 Pilate therefore said to them, “Take him yourselves, and judge him according to your law.” Therefore the Jews said to him, “It is illegal for us to put anyone to death,” 32 that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die. 33 Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?” 34 Jesus answered him, “Do you say this by yourself, or did others tell you about me?” 35 Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?” 36 Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.” 37 Pilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?” When he had said this, he went out again to the Jews, and said to them, “I find no basis for a charge against him. 39 But you have a custom that I should release someone to you at the Passover. Therefore, do you want me to release to you the King of the Jews?” 40 Then they all shouted again, saying, “Not this man, but Barabbas!” Now Barabbas was a robber.

John 19

1 So Pilate then took Jesus and flogged him. 2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment. 3 They kept saying, “Hail, King of the Jews!” and they kept slapping him. 4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.” 5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!” 6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.” 7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.” 8 When therefore Pilate heard this saying, he was more afraid. 9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?” 11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” 12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!” 13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” 14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” 16 So then he delivered him to them to be crucified. So they took Jesus and led him away. 17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, 18 where they crucified him, and with him two others, on either side one, and Jesus in the middle. 19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” 20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’” 22 Pilate answered, “What I have written, I have written.” 23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout. 24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things. 25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. 28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!” 29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth. 30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit. 31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away. 32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him; 33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs. 34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. 36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.” 37 Again another Scripture says, “They will look on him whom they pierced.”

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Old Testament Exodus 33:11–23 · Vespers Brenton

11 And the Lord spoke to Moses face to face, as if one should speak to his friend; and he retired into the camp: but his servant Joshua the son of Naue, a young man, departed not forth from the tabernacle. 12 And Moses said to the Lord, Lo! thou sayest to me, Lead on this people; but thou hast not shewed me whom thou wilt send with me, but thou hast said to me, I know thee above all, and thou hast favour with me. 13 If then I have found favour in thy sight, reveal thyself to me, that I may evidently see thee; that I may find favour in thy sight, and that I may know that this great nation [is] thy people. 14 And he says, I myself will go before thee, and give thee rest. 15 And he says to him, If thou go not up with us thyself, bring me not up hence. 16 And how shall it be surely known, that both I and this people have found favour with thee, except only if thou go with us? So both I and thy people shall be glorified beyond all the nations, as many as are upon the earth. 17 And the Lord said to Moses, I will also do for thee this thing, which thou hast spoken; for thou hast found grace before me, and I know thee above all. 18 And [Moses] says, Manifest thyself to me. 19 And [God] said, I will pass by before thee with my glory, and I will call by my name, the Lord, before thee; and I will have mercy on whom I will have mercy, and will have pity on whom I will have pity. 20 And [God] said, Thou shalt not be able to see my face; for no man shall see my face, and live. 21 And the Lord said, Behold, [there is] a place by me: thou shalt stand upon the rock; 22 and when my glory shall pass by, then I will put thee into a hole of the rock; and I will cover thee over with my hand, until I shall have passed by. 23 And I will remove my hand, and then shalt thou see my back parts; but my face shall not appear to thee.

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Old Testament Job 42:12–17 · Vespers Brenton

12 And the Lord blessed the latter end of Job, [more] than the beginning: and his cattle were fourteen thousand sheep, six thousand camels, a thousand yoke of oxen, a thousand she-asses of the pastures. 13 And there were born to him seven sons and three daughters. 14 And he called the first, Day, and the second, Casia, and the third, Amalthæa's horn. 15 And there were not found in comparison with the daughters of Job, fairer [women] than they in all the world: and their father gave them an inheritance among their brethren. 16 And Job lived after [his] affliction a hundred and seventy years: and all the years he lived were two hundred and forty: and Job saw his sons and his sons' sons, the fourth generation. 17 And Job died, an old man and full of days: 17a and it is written that he will rise again with those whom the Lord raises up. 17b This man is described in the Syriac book [as] living in the land of Ausis, on the borders of Idumea and Arabia: and his name before was Jobab; 17c and having taken an Arabian wife, he begot a son whose name was Ennon. And he himself was the son of his father Zare, one of the sons of Esau, and of his mother Bosorrha, so that he was the fifth from Abraam. 17d And these were the kings who reigned in Edom, which country he also ruled over: first, Balac, the son of Beor, and the name of his city was Dennaba: but after Balac, Jobab, who is called Job: and after him Asom, who was governor out of the country of Thæman: and after him Adad, the son of Barad, who destroyed Madiam in the plain of Moab; and the name of his city was Gethaim. 17e And [his] friends who came to him were Eliphaz, of the children of Esau, king of the Thæmanites, Baldad sovereign of the Sauchæans, Sophar king of the Minæans.

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Old Testament Isaiah 52:13–54:1 · Vespers Brenton

Isaiah 52

13 Behold, my servant shall understand, and be exalted, and glorified exceedingly. 14 As many shall be amazed at thee, so shall thy face be without glory from men, and thy glory [shall not be honoured] by the sons of men. 15 Thus shall many nations wonder at him; and kings shall keep their mouths shut: for they to whom no report was brought concerning him, shall see; and they who have not heard, shall consider.

Isaiah 53

1 O Lord, who has believed our report? and to whom has the arm of the Lord been revealed? 2 We brought a report as [of] a child before him; [he is] as a root in a thirsty land: he has no form nor comeliness; and we saw him, but he had no form nor beauty. 3 But his form was ignoble, and inferior to that of the children of men; [he was] a man in suffering, and acquainted with the bearing of sickness, for his face is turned from [us]: he was dishonoured, and not esteemed. 4 He bears our sins, and is pained for us: yet we accounted him to be in trouble, and in suffering, and in affliction. 5 But he was wounded on account of our sins, and was bruised because of our iniquities: the chastisement of our peace was upon him; [and] by his bruises we were healed. 6 All we as sheep have gone astray; every one has gone astray in his way; and the Lord gave him up for our sins. 7 And he, because of his affliction, opens not his mouth: he was led as a sheep to the slaughter, and as a lamb before the shearer is dumb, so he opens not his mouth. 8 In [his] humiliation his judgment was taken away: who shall declare his generation? for his life is taken away from the earth: because of the iniquities of my people he was led to death. 9 And I will give the wicked for his burial, and the rich for his death; for he practised no iniquity, nor craft with his mouth. 10 The Lord also is pleased to purge him from his stroke. If ye can give an offering for sin, your soul shall see a long-lived seed: 11 the Lord also is pleased to take away from the travail of his soul, to shew him light, and to form [him] with understanding; to justify the just one who serves many well; and he shall bear their sins. 12 Therefore he shall inherit many, and he shall divide the spoils of the mighty; because his soul was delivered to death: and he was numbered among the transgressors; and he bore the sins of many, and was delivered because of their iniquities.

Isaiah 54

1 Rejoice, thou barren that bearest not; break forth and cry, thou that dost not travail: for more are the children of the desolate than of her that has a husband: for the Lord has said,

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Epistle 1 Corinthians 1:18–2:2 · Vespers WEB

1 Corinthians 1

18 For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. 19 For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.” 20 Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? 21 For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe. 22 For Jews ask for signs, Greeks seek after wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and foolishness to Greeks, 24 but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God; 25 because the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble; 27 but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong. 28 God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist, 29 that no flesh should boast before God. 30 Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption, 31 that, as it is written, “He who boasts, let him boast in the Lord.”

1 Corinthians 2

1 When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God. 2 For I determined not to know anything among you except Jesus Christ and him crucified.

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Gospel Matthew 27:1–38; Luke 23:39–43; Matthew 27:39–54; John 19:31–37; Matthew 27:55–61 · Vespers WEB

Matthew 27

1 Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 They bound him, led him away, and delivered him up to Pontius Pilate, the governor. 3 Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders, 4 saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.” 5 He threw down the pieces of silver in the sanctuary and departed. Then he went away and hanged himself. 6 The chief priests took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.” 7 They took counsel, and bought the potter’s field with them to bury strangers in. 8 Therefore that field has been called “The Field of Blood” to this day. 9 Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced, 10 and they gave them for the potter’s field, as the Lord commanded me.” 11 Now Jesus stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.” 12 When he was accused by the chief priests and elders, he answered nothing. 13 Then Pilate said to him, “Don’t you hear how many things they testify against you?” 14 He gave him no answer, not even one word, so that the governor marveled greatly. 15 Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired. 16 They had then a notable prisoner called Barabbas. 17 When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called Christ?” 18 For he knew that because of envy they had delivered him up. 19 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.” 20 Now the chief priests and the elders persuaded the multitudes to ask for Barabbas and destroy Jesus. 21 But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!” 22 Pilate said to them, “What then shall I do to Jesus who is called Christ?” They all said to him, “Let him be crucified!” 23 But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!” 24 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.” 25 All the people answered, “May his blood be on us and on our children!” 26 Then he released Barabbas to them, but Jesus he flogged and delivered to be crucified. 27 Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him. 28 They stripped him and put a scarlet robe on him. 29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him and mocked him, saying, “Hail, King of the Jews!” 30 They spat on him, and took the reed and struck him on the head. 31 When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him. 32 As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross. 33 When they came to a place called “Golgotha”, that is to say, “The place of a skull,” 34 they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink. 35 When they had crucified him, they divided his clothing among them, casting lots, 36 and they sat and watched him there. 37 They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.” 38 Then there were two robbers crucified with him, one on his right hand and one on the left.

Luke 23

39 One of the criminals who was hanged insulted him, saying, “If you are the Christ, save yourself and us!” 40 But the other answered, and rebuking him said, “Don’t you even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.” 42 He said to Jesus, “Lord, remember me when you come into your Kingdom.” 43 Jesus said to him, “Assuredly I tell you, today you will be with me in Paradise.”

Matthew 27

39 Those who passed by blasphemed him, wagging their heads 40 and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!” 41 Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said, 42 “He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him. 43 He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’” 44 The robbers also who were crucified with him cast on him the same reproach. 45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?” 47 Some of them who stood there, when they heard it, said, “This man is calling Elijah.” 48 Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink. 49 The rest said, “Let him be. Let’s see whether Elijah comes to save him.” 50 Jesus cried again with a loud voice, and yielded up his spirit. 51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split. 52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many. 54 Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!”

John 19

31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away. 32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him; 33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs. 34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. 36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.” 37 Again another Scripture says, “They will look on him whom they pierced.”

Matthew 27

55 Many women were there watching from afar, who had followed Jesus from Galilee, serving him. 56 Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee. 57 When evening had come, a rich man from Arimathaea named Joseph, who himself was also Jesus’ disciple, came. 58 This man went to Pilate and asked for Jesus’ body. Then Pilate commanded the body to be given up. 59 Joseph took the body and wrapped it in a clean linen cloth 60 and laid it in his own new tomb, which he had cut out in the rock. Then he rolled a large stone against the door of the tomb, and departed. 61 Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

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About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.