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Thursday, January 13, 2028

On the Old (Julian) Calendar this is 31 December.

Readings for January 13, 2028: Thursday of the 30th week after Pentecost

Tone 4

The Scripture readings appointed for the Divine Liturgy, following the practice of the Orthodox Church in America.

New Calendar Old Calendar

Commemorated today: Leavetaking of the Nativity; Ven. Melania the Younger of Rome

A prayer before reading the Scriptures

The priest says this prayer quietly before the Gospel at the Divine Liturgy. Many Orthodox Christians also say it before reading the Bible at home.

Illumine our hearts, O God who lovest mankind, with the pure light of thy divine knowledge, and open the eyes of our understanding to the comprehension of the proclamation of thy Gospel. Implant in us, likewise, the fear of thy blessed commandments; that, trampling down all carnal desires, we may pursue a godly life, both thinking and performing such things as are well-pleasing unto thee. For thou art the light of our souls, and of our bodies, O Christ our God, and unto thee do we ascribe glory, together with thy Father who is from everlasting, and thy holy, and blessed, and life-giving Spirit, now, and ever, and unto ages of ages. Amen.

From the Divine Liturgy of St John Chrysostom, in Isabel F. Hapgood's translation (Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) Church, Boston: Houghton, Mifflin, 1906, pp. 88–89; public domain). See the scan

At the Divine Liturgy

Epistle Hebrews 10:35–11:7 WEB

Hebrews 10

35 Therefore don’t throw away your boldness, which has a great reward. 36 For you need endurance so that, having done the will of God, you may receive the promise. 37 “In a very little while, he who comes will come and will not wait. 38 But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.” 39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

Hebrews 11

1 Now faith is assurance of things hoped for, proof of things not seen. 2 For by this, the elders obtained approval. 3 By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. 4 By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks. 5 By faith Enoch was taken away, so that he wouldn’t see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God. 6 Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. 7 By faith Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world and became heir of the righteousness which is according to faith.

Read the whole chapter →

Gospel Mark 11:27–33 WEB

27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came to him, 28 and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?” 29 Jesus said to them, “I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 The baptism of John—was it from heaven, or from men? Answer me.” 31 They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?’ 32 If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet. 33 They answered Jesus, “We don’t know.” Jesus said to them, “Neither will I tell you by what authority I do these things.”

Read the whole chapter →

All readings of the day

Vespers, Matins, the Hours and the Liturgy, as listed in our tables.

Divine Liturgy

About these readings

The readings follow the usage of the Orthodox Church in America (Slavic practice) and are calculated from the MIT-licensed tables of Paul Kachur's orthodox_calendar, checked day by day against the OCA's published readings for 2023 to 2027. Greek practice differs on many days and is not offered yet, because no openly licensed table of it exists. Your parish calendar always comes first.

Psalms are numbered as in the Septuagint, with the Hebrew numbering in brackets.